WI: Tea cultivation introduced to India in medieval times

Despite modern India being one of the largest producers of tea and tea serving as a huge source of income for the British Empire, tea was hardly cultivated in India before the 19th century. Only in a few regions was tea known, and even then it was only wild relatives of tea. Tea itself was a Chinese import, for China was the area of widespread cultivation.

So what if in the period 700-1400 (tea was not as popular before 700), tea cultivation was introduced to India from China? There was a long-standing history of contact between China and India, one most especially linked to Buddhism. Buddhism itself underwent periods of persecution in China, and China had periods of violence and instability. What if during one of these persecutions, Buddhist monks traveled south to India, established a monastery, and began cultivating tea there? This was not uncommon, since in Japan, Zen monks in the 12th century promoted tea cultivation and completely changed the way Japan approached tea.

Could the same be done in India? While Buddhism itself was a declining faith in much of India, it seems feasible that it could spread beyond both the foreign and local Buddhist community. All the moreso if a Buddhist state like the Pala Empire (India's last great Buddhist state) centered in modern Bengal promotes tea cultivation--incidentally, much prime land for growing tea was under Pala control. If tea becomes widely grown on the southern slopes of the Himalayas, just how much will that region benefit? How does it alter trade between India and China? Does it become the primary focus of European trade, potentially to the detriment of China? This seems to constrain the import of European silver into China given how much of it was used to pay for tea.
 
The china- india route was over the Karakorum- you need Buddhist states and pilgrimage sites to remain important in modern Afghanistan as well as northern india up to the prime tea growing regions around modern Himachal. From there it could spread further east to Bengal- perhaps it gets to himachal by 900, Bengal by 1100, just in time for Western Europe to begin being a real market for foreign goods.

Step one is definitely preventing Islamic Central Asia.
 
The monk thing sounds more likely…..
The silver for for tea lack is significant as it diverts and changes soooooo many things….
it wouldn’t initially change the break up of Mughal India as tea didn’t become popular in the west until 1600’s or so.
However when it did silver wouldn’t be the import of choice, so the silver of Mexico would not be so important etc….
Also the west would be on India three times worse if it can…….
I suspect the tea worthy growing areas of India would be devastated by war famine and destruction until there was a clear winner…
 
The china- india route was over the Karakorum- you need Buddhist states and pilgrimage sites to remain important in modern Afghanistan as well as northern india up to the prime tea growing regions around modern Himachal. From there it could spread further east to Bengal- perhaps it gets to himachal by 900, Bengal by 1100, just in time for Western Europe to begin being a real market for foreign goods.

Step one is definitely preventing Islamic Central Asia.
I'm not sure about that. Even into the 9th century there was still semi-regular contact between India and China via central Asia, like the monk Prajna who instructed the Japanese monk Kukai, founder of Shingon Buddhism. And given the Pala Empire was still thriving after that date, it doesn't seem too implausible for there to be further contact between the two i.e. Buddhist scholars being invited to China or Chinese monks traveling to India to seek wisdom from them. The Mongols also offer a good POD since Buddhism thrived under their rule. Maybe Genghis Khan conquers the Delhi Sultanate and thus there's far more India-China contact. Or the Chaghatai Khanate succeeds in doing so at the end of the 13th century and during their truces with the Yuan, one of the Yuan emperors encourages Buddhist monks to propogate Buddhism there, help restore Buddhist sites i.e. Nalanda, and search for rare relics or sutras as a "gift" to the Chaghatai khans.

Either way, this could get tea established within 1-2 centuries.
The silver for for tea lack is significant as it diverts and changes soooooo many things….
it wouldn’t initially change the break up of Mughal India as tea didn’t become popular in the west until 1600’s or so.
However when it did silver wouldn’t be the import of choice, so the silver of Mexico would not be so important etc….
Wasn't it still necessary to buy goods in India? I know they used copper and gold as well plus a limited amount of European and African trade goods, but this doesn't seem to totally eliminate the need for New World bullion given its scarcity in Europe during the 15th century. I wonder if this would help Africa, since they'd be buying more from there to sell in India? Or maybe it would just mean they'd keep feeding Amerindians into the gold/silver mines as OTL to get the goods necessary to buy tea.

Chinese economic history is definitely going to be far, far different now that the Ming don't have such a giant flow of silver even if they'll still get plenty given Europe will still want to trade with them.
I suspect the tea worthy growing areas of India would be devastated by war famine and destruction until there was a clear winner…
Most of the tea growing areas outside of Assam/modern Northeast India were usually united under the same empire so such destruction would be temporary and such state would be immensely powerful selling tea to both other Indian states, Middle Eastern traders, and eventually Europeans. That said there is the risk of famine as all cash crop exporters suffer--farmers would be encouraged to plant tea or find work on plantations meaning there would be a greater need to transport food over longer distances meaning greater chance of famine.
 
Last edited:
Going back to the "restoring Buddhism in Central Asia", one late POD--the Chaghatai Khanate once again--would be the success of their conquest of the Delhi Sultanate. If we have the Chaghatai succeed in India and then arrange the political situation that there is no breakdown of relations between Yuan/Ilkhanate and Chaghatai in the mid-1310s (maybe because the Chaghatai are too busy dealing with Indian rebels/expanding there to do much while the Yuan have their own internal issues, and hell, Ilkhanate even had a brief conflict with the Mamluks in this era), then it seems possible that you could have a few decades of peace in the early 14th century in Central Asia. The Chaghatai themselves might not even become Muslim for a while since they were known to be staunch followers of traditional Mongol law (yasa) due to their progenitor Chaghatai being the one entrusted with its enforcement (and a staunch enforcer at that).

Thus you might see the khans remaining very tolerant of other faiths because they have Islamic, Buddhist, and Christian faiths (the latter both Nestorians and people like the congregation of the Catholic bishops of Samarkand). Those from the Yuan might appear in Chaghatai lands, especially due to internal struggles there, and be another counter-balance to the Muslim factions (including the powerful local Turkic rulers in India who might be incorporated into Mongol armies). So they could be either Buddhist, remain pagan, or even be Christian (Changshi, a son of Duwa, supposedly with either Nestorian or at the very least was sympathetic to their faith). End result is a period of a few decades (probably until the internal balance is shattered by the Black Death and the early part of the Little Ice Age) where Buddhist monks are free to travel to and from India, a practice that might be encouraged by the Chaghatai khans themselves.

Ergo, potentially tea plantations in India by the 15th century.

Thoughts?
 
Clearly any tea growing area immediately gains an immediate advantage, and rises to superpower levels. ;):):p. Nectar of the gods, and all, doncha know.
 
Top