Una diferente ‘Plus Ultra’ - the Avís-Trastámara Kings of All Spain and the Indies (Updated 11/7)

1. Un príncipe perdido, un otro príncipe adquirido (1497-1498)
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    Winner of the 2018 Turtledove Award for Best Early Modern Timeline

    ~ Un príncipe perdido, un otro príncipe adquirido ~
    The Iberian Peninsula c. 1497-1498


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    El Bautismo de Don Juan - 1478

    On a particularly gloomy September day in the year 1497, Fernando, king of Aragon, and his wife, Isabel of Castile departed Medina del Campo on an important errand. The two monarchs were accompanying their oldest daughter, also named Isabel, to Alcántara, where they would formally release her into the matrimonial embrace of the recently crowned Manuel of Portugal. The Infanta Isabel had formerly been pledged to marry Afonso, heir to the Portuguese throne by his father João II [1], before a horse-riding accident in 1491 had cut their betrothal short. Despite being five years Afonso’s senior, the Infanta was infatuated with her groom-to-be, and his death sent her into a spiral of grief that left her exceedingly weak, making her already frightfully slight frame even slighter.

    Fearing for their daughter’s well being and anxious to fulfill the royal marriage demanded by Treaty at Alcáçovas in 1479, the Catholic Monarchs urged the Infanta to accept the hand of Manuel, who would settle for no other bride. Despite her intense reluctance, Isabel consented to her parents’ wishes and agreed to marry Manuel. Finding her thin build graceful and her knowledge of Portugal charming [2], Manuel quickly became enamored with his new wife and gradually coaxed her out of her grieving shell and back into relatively good health and happiness. [3]

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    El puente de Alcántara

    However, as one marriage flourished, another found itself dying on the vine. Don Juan, the Prince of Asturias and heir presumptive to the realms of Aragon and Castile, newly wed and installed in an administrative position in the city of Salamanca, was bedridden with a high fever less than a month after his sister’s departure. It was decided that Isabel would stay in Portugal for her daughter’s wedding while Fernando would hasten to Salamanca to attend to their eldest son. When Fernando arrived, Juan had grown extremely pale but remained articulate and aware. Juan told his father that he had accepted his impending death, but Fernando begged him not to lose hope. Nonetheless, Juan’s condition worsened irreversibly, and he died a mere two weeks later. It was, in fact, a miracle that Juan had survived so many years given his frail constitution, yet his death still brought deep sorrow to his parents - as well as an acute sense of dread concerning the future of Castile and Aragon. The once secure succession under Juan that Fernando and Isabel had so carefully organized was in shambles, finally torn up at the root when the child of Juan and his Habsburg wife Margaret was miscarried a few months later. When Juan’s body was laid to rest, the writer Pedro Mártir captured just how dour this development had rendered the future of Castile and Aragon: “There was buried the hope of all Spain.”

    Yet hope remained. Refusing to let despair sink in, much less hamper their characteristic vigor, the Catholic Monarchs immediately set about re-establishing the line of succession through their eldest daughter Isabel. While Manuel was careful to ensure the continued separateness of Portugal from Castile, he and his wife received the oath from the Castilian Cortes in Toledo on March 16th of 1498, and would be invested with the titles of King and Queen of Portugal and Castile following the deaths of Isabel and Fernando - although Manuel and the Infanta would have proprietary rights only to their respective inheritances. The problem of succession in the kingdom of Aragon would be a trickier matter. By Aragon’s ancient constitution, it was strictly forbidden that a woman ever bear the scepter, thus eliminating the infanta from her father’s inheritance - that is, unless she could produce a male heir.

    A united, Christian Spain had been the grand ambition of practically every Spanish prince and potentate since the demise of the Visigoths, yet it had become much more desperately hoped for over the course of the 14th and 15th centuries, especially in regards to the peace that would accompany it. The desire for peninsular peace was reaching a fever pitch following the Castilian civil war [4] - having occurred a mere twenty years prior to the death of Don Juan and remaining fresh in the Iberian mind.

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    The inheritance awaiting the Infanta's child
    (Not shown: Aragon's Italian possessions or Portugal and Castile's American/African possessions)

    With the possibility of an Iberian union in the hands of someone as delicate as the Infanta, the courts of the Iberian kingdoms deemed the Trastámara line all but extinguished, the Infanta’s physical inability to survive a pregnancy or produce anything but a stillborn considered foregone conclusions. In fact, news of the Infanta approaching the critical stages of her pregnancy were greeted not with hopeful anticipation by the grandes and common folk, but with solemn, funerary vigils. Such predictions were not helped by the attitude of the Infanta, who frequently proclaimed that she knew she would die in childbirth, and who kept the viaticum and monks ready to dispense Last Rites close at hand.

    Even though she barely made it through the labor with her life, the Infanta produced a healthy male heir against all odds [5]. This boy would be named Miguel - a break with tradition, as none of his predecessors had borne the name - and would promptly be given the epithet “da Paz” by his father. The dichotomy of this nomenclature - being both deemed “of peace” and named after Michael, the warrior archangel and bringer of the sword - would prove to be telling.

    The Infanta’s recuperation would take nearly eight months, leaving Miguel almost entirely in the care of his wet nurse. Yet the Infanta would indeed recuperate, and the son she had birthed would live for many more decades. While Isabel and Fernando considered the union of Spain of greater importance than dynastic squabbling, the inheritance of Castile and Aragon - Trastámara possessions - by a different house (no matter how close in relation) was a matter somewhat distasteful to the Catholic Monarchs and smacked of Portuguese dominance to Castilian and Aragonese grandes. Manuel and the Catholic Monarchs therefore reached an agreement in the the Treaty of Montehermoso, signed on the 2nd of November 1498, which declared Miguel to be bilineal - of the house ‘Avís y Trastámara.’

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    Montehermoso moderno en Extremadura de España

    1498 was to be a seminal date in Spanish history - the last year in which the kingdoms of Portugal, Castile, and Aragon would be fully independent of one another. This solidarity would be much needed, as Spain’s situation became one of both ever-increasing potential and constant threat all within a very short space of time during 1498: to the far west, the city of Santo Domingo was officially founded on Española under the supervision of Cristóbal Colón; to the immediate east, despite a coalition led by Fernando of Aragon having just driven the French out of Italy, France’s young king Charles VIII had died unexpectedly [6] and was replaced by the older, more pugnacious Louis of Orléans, now Louis XII, who began to eye the Mezzogiorno; and around the Cabo da Boa Esperança, Vasco da Gama and his crew landed at Calicut, becoming the first Europeans to reach India by sea. After 1498 would begin a ‘siglo de oro’ for Spain - while Europe would marvel at the accomplishments of a Spain mostly disinterested with its home continent, the rest of the world would begin to feel the full weight of an empire with a zeal of purpose and a global reach unmatched in history.

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    [1] Manuel's predecessor.
    [2] The Infanta Isabel had spent three years of her youth in Portugal. The Infanta was also the favorite daughter of her mother, who also spent a great deal of her youth in Portugal and had a Portuguese mother.
    [3] This is a semi-PoD. The Infanta never really recovered physically or emotionally from her lost love Afonso.
    [4] In which Portugal was essentially Castile's opposition.
    [5] This is more or less the PoD. The Infanta died during childbirth and Miguel died before he reached the age of 2. Here, both survive.
    [6] He suffered a cerebral hemorrhage after hitting his head on a door frame on his way to a tennis match, which - as far as death goes - is pretty hilarious.
     
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    2. "Tra Scilla e Cariddi" (1499-1504)
  • ~ “Tra Scilla e Cariddi” ~
    The Italian War of 1499-1504

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    Fernando y Luís XII

    "Increíble. Carlos se queda en Nápoles por una temporada, y después de diez años Luís piensa que es suya." - Fernando of Aragon, 1499 (possibly apocryphal)

    The birth of Miguel da Paz and the Treaty of Montehermoso were of great interest to much of Europe, but nowhere more so than France. The sudden inevitability of an Iberian union was an intimidating prospect for Louis XII, notwithstanding the rumors of fantastic wealth falling into Spanish hands across the Atlantic.

    When Louis XII’s predecessor Charles VIII had invaded Lombardy 4 years prior, the antecedent for French involvement in Italy had been set. No matter short in duration, Charles VIII’s temporary occupation of both Milan and Naples were as strong of a claim as any to a sufficiently aggressive monarch. As the conclusion of the Italian War of 1494-1498 was still a nebulous matter, Louis XII made up his mind to dominate the peninsula as soon as the French crown had been set upon his head. However, he also understood that a fully unified Spain would most certainly have the resources to assert its claims to Southern Italy, as well as to pulverize anyone that impeded said claims. Luckily for Louis XII, Spain was not fully unified yet, and therefore if he was to continue meddling in Italian affairs, he would have to do it quickly - every year passed knocked his chances.

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    Italia c. 1498 (color code in footnotes [1])

    Almost immediately after his coronation, Louis XII allied himself with the Venetians and purchased as supplement the service of thousands of Swiss mercenaries on royal credit. Practically before these contracts had dried, armies under the fleur-de-lis had overrun the duchy of Savoy (which did not offer a fight) and were streaming into the duchy of Milan, establishing de facto control over Liguria as well. By April of 1500, Louis XII captured Ludovico Sforza (the instigator of the first Italian War) after besieging his refuge at Novara and relieved him of his ducal title, installing the condottiero Gian Giacomo Trivulzio, Louis’ commander in Italy, in his stead as military governor. With Milan secure, Louis XII felt that he was in a comfortable enough position to reach an agreement with the Spanish before the subject of war was even breached.

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    Italia c. 1499 (dark blue = French allies)

    If Fernando had desired to keep the French out of Italy entirely, then their armies would not have been able to reach Milan before he had established a frontline against them. However, Fernando was more inclined to avoid another destructive conflict overseas and also felt there was much to be gained by a certain amount of cooperation with Louis XII. The kingdom of Naples had been in Trastámara hands since it was conquered by Alfonso V of Aragon in 1443. Nonetheless, the usefulness of the Neapolitan branch had run its course in the eyes of its Spanish counterpart, and Fernando resolved to reintegrate as much of Naples into the Aragonese crown as he could.

    As Fernando was occupied with assisting the Venetians against the Turks, combined with the fact that a French army composed of 1,000 lances and 10,000 infantrymen (including 5,000 Swiss troops) under the command of Bérault Stuart was headed south to claim Naples in early June 1501, Fernando was persuaded to give due consideration to Louis XII’s terms, which were as follows: Federico IV Trastámara of Naples is to be deposed and the crown lands of the kingdom of Naples are to be divided up between the kingdoms of Aragon and France.

    This agreement, as outlined in the Treaty of Granada, more or less decreed that Aragon shall receive Apulia, Calabria, and Basilicata, while France shall receive the remainder, yet the proper divisions were simply not present in the fine print. Consequently, when Spanish and French troops occupied Naples in August of 1501, the resumption of hostilities became a certainty. The Spanish lacked numerical superiority due to their operations against the Turks and the lateness of their mobilization on the Italian peninsula, and victory against Louis XII’s expensive, well-equipped war machine seemed an impossibility. However, the Spanish possessed a trump card unavailable to their opponents: the instinct and leadership of Gonzalo Fernández de Córdoba.

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    El Tratado de Granada - 1500

    Fresh from expunging the Turks from the Ionian island of Kefalonia, Gonzalo de Córdoba was a veteran of every major conflict in which the Catholic Monarchs found themselves. De Córdoba had held a command in the Castilian Civil War, the conquest of Granada, and the First Italian War - more than 25 years of experience. Under de Córdoba, the military of Castile and Aragon had evolved from a Medieval light cavalry-based harrying force into a relentlessly-drilled and nearly impenetrable modern army, centered around a formation he developed, the ‘tercio’ (third): mixed companies of pikemen, arquebusiers, and swordsmen - capable of consistently deflecting cavalry charges from any flank, leaving the gunners free to mow down scores of enemy troops.

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    El tercio en acción

    Trapped in the port city of Barletta by a French siege, de Córdoba bided his time, confident in the superior guerilla tactics of his troops further afield, many of whom were veterans of the guerilla warfare-centric subjugation of Granada. When waging a war of attrition, having huge numbers of high-wage foreign mercenaries on one’s payroll is a recipe for disaster, and Louis XII would learn this lesson quite painfully. Slowly but surely, the French army began to disintegrate - broken up by waves of desertion and further dismembered by being forced to break up into smaller groups in order to chase the harassing Spaniards. One such small group (roughly 600 strong) would be caught by de Córdoba near the town of Ruvo in February of 1503, where it was completely annihilated, resulting in either the butcher or capture of nearly half of the French cavalry.

    The death knell for French Naples came in April that same year, near the city of Cerignola. The French Viceroy of Naples, Louis d'Armagnac (also the Duke of Nemours) sallied forth with a force 9,000 strong to crush de Córdoba and his band of saboteurs. However, the French had not yet been fully tested against the tercio, and, despite outnumbering the Spanish three to two, bloodied themselves with charge after charge, sustaining forty times more casualties than the Spaniards, including Louis d'Armagnac himself. The Spanish would face similar odds nine months later at Garigliano and would achieve almost identical results.

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    La secuela de Cerignola

    With the Mezzogiorno completely lost, Louis XII had to own up to the fact that he might have bitten off more than France could chew. With Spanish regiments assembling south of the Pyrenees and his coffers nearly empty, Louis XII swallowed his pride and sued for peace in February of 1504, his terms being that he would recognize the Aragonese claim to the kingdom of Naples in perpetuity if the same could be done concerning his claim to the duchy of Milan. To Louis XII, these terms seemed more than generous, yet Fernando made a counteroffer carrying a certain hefty stipulation: The hand of Louis XII’s 4 year old daughter, Claude, for Fernando’s 5 year old grandson, Miguel.

    Louis XII was tempted to send Fernando’s envoy back with a box of dung, closely followed by all the lancers his kingdom could still muster. Louis XII’s options were few and, with a treaty of nonaggression signed between the Spanish and the Pope, were growing fewer, but he would be damned if his eldest daughter, heiress to the duchy of Brittany and potential heiress to the kingdom of France would be forced into a royal marriage with the future King of All Spain - at least, not without a fight. Thus, warfare was renewed on his orders on May 3rd of 1504.

    De Córdoba was thus ordered to continue a steady march north, and the rapport that Louis XII had built up with the states of Northern Italy began to flag significantly. Ludovico II, the Marquess of Saluzzo in the military employ of the French, his pride and his numbers still hurting since Garigliano, marched an army south through Emilia to link up with Cesare Borgia, Papal condottiero and conditional ally to the French. However, Ludovico II’s scouting parties had become lost among the Apennine passes of the region following a heavy thunderstorm, and his army happened upon de Córdoba’s near the town of Langhirano at midday on June 12th. Hoping to salvage his reputation, as well as mistakenly determining de Córdoba’s southern flank to be open, Ludovico II ordered a general charge.

    While de Córdoba was indeed caught at unawares, he was a master of mountainous terrain due to his years fighting in the Sierra Nevada, and his strong defensive tactics won the day again, leaving roughly 2,300 enemy troops dead at the cost of only 500 of his own. The door to Lombardy now lay wide open for the Spanish, and the possibility of turning the front against the Spanish in Umbria vanished. While a freshly recruited French army was nearing Perpinya on the 21st of that same month, Louis XII received word of the Spanish victory at Langhirano, and ordered his southbound army to halt near Carcassonne. Anxious of what would happen next, Louis XII finally capitulated upon hearing two and a half weeks later of another Spanish victory (albeit a modest one) at Fidenza, almost 100 kilometers from Milan. His Italian armies in tatters, his debt mounting, and his fear that the Spanish would hand Milan over to their Hapsburg allies building, Louis XII was quite ready to surrender.

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    Italia c. 1504 (1 = Cerignola, 2 = Garigliano, 3 = Langhirano, 4 = Fidenza)

    On August 18th of 1504, the kingdoms of Aragon and France finally put their Italian dispute to rest with the Treaty of Toulouse. Of great significance was the birth of Louis XII’s first son, Charles, in February of 1504. This new heir relieved Claude of a great deal, thus making her a much cheaper bargaining chip. The treaty would declare the following:
    • Louis XII renounces for himself and all his successors the claim to the kingdom of Naples, acknowledging in perpetuity its constituency in the crown of Aragon.
    • Fernando of Aragon and Isabel of Castile shall make no contest to Louis XII’s claim to the duchy of Milan.
    • Claude of France and Brittany, eldest daughter of Louis XII, shall be betrothed irrevocably to the Infante Miguel, son of Manuel of Portugal and Isabel of Aragon.
    • As long as this betrothal lasts, the kings and queens of France and the kings and queens of Castile and Aragon shall make no investment, temporal or otherwise, in the waging of war against one another.
    • The Duchy of Brittany shall pass to the male heir or successor of Louis XII upon the death of Claude.
    • The Valois bloodline of Claude shall bear no import on the inheritances of Miguel or Miguel’s successors, and vice versa.

    This bloody ten year fiasco in Italy seemingly finished, Isabel and Fernando could finally set about ensuring the stability of the future Spanish union. Yet in their haste to make new in-laws, an older one had been greatly offended. Maximilian I, Holy Roman Emperor and patriarch of the house of Hapsburg, was outraged. Was not his own son the husband of Isabel and Fernando’s daughter? Did their two houses not share this bond in blood? Why would they resign themselves to indifference while the perfidious French had indefinite free rein in Northern Italy, within the sacred boundaries of the Empire? Surely this would be an estrangement that would require decades to mend.

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    [1] Off-yellow: Aragon, blue: France, turquoise: Venice, green in center: Florence, green by France: Savoy, off-blue: Milan, grey: Hapsburgs, pink: Siena, mauve: Ferrara, dark brown: Swiss cantons, purple: Modena, orange: Genoa, light brown: Lucca, bright yellow: minor states
     

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    3. Austria est imperio optime unita (1499)
  • ~ Austria est imperio optime unita ~
    The Swabian War of 1499

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    Der Kaiser, Maximilian I

    While Louis XII was commencing his designs on the duchy of Milan, another conflict was brewing to the north. The Hapsburgs were a Swiss family, by origin, and their gradual accession to Archdukes of Austria and eventual Holy Roman Emperors was concurrent with the equally gradual loss of their ancestral Swiss holdings. Since the 13th century, the cantons of the Swiss Confederacy had made a habit of absorbing Hapsburg domains piecemeal, leaving them with territories that existed only on the periphery of the Swiss plateau. This made for an inconvenient situation for the Hapsburgs, who, as Emperors, needed access to as many Alpine passes as was possible for the sake of maintaining a coherent link with Imperial Italy. This constant shuffle over control of the Alps would boil over into open warfare in January of 1499.

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    (Cream: Hapsburgs, Green: Swiss Confederacy, Red: Three Leagues of Grisons, Yellow: other Swiss cantons)

    What began as a local struggle for control over the eastern Umbrail Pass between Austrian forces and the “Three Leagues” of Grisons grew into what would later be named the Swabian War, after both the name of its relative geographic placement and also the involvement of the Swabian League (an alliance system containing the Hapsburgs, Ansbach, Baden, Bavaria, Bayreuth, Hesse, Mainz, the Electorate of the Palatinate, Trier, Tyrol, and Württemberg). The war started out very poorly for the Hapsburgs, with defeats on the Swiss frontier at Hard, Bruderholz, and Schwaderloh. However, the unfolding of the Second Italian War to the south began affecting profound changes in the Hapsburgs’ fortunes.

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    Der Schwäbische Krieg

    Before invading Northern Italy, Louis XII reached an agreement with the Swiss Confederacy for as many mercenaries as he requested in exchange for an annual subsidy of 20,000 francs. Louis XII would overestimate the resistance he would encounter and ended up hiring 8,000 before his invasion was even underway. The number of Swiss troops participating in the Second Italian war (on both sides) would eventually reach as many as 16,000, with Swiss transient workers, merchants, and unaligned sellswords raising that number to 25,000 - a number which, out of an adult male population of around 200,000, the Swiss could not so easily replace, especially in terms of its population of experienced and outfitted troops. With so much real and potential soldiery absent from Switzerland for the foreseeable future, a single devastating defeat was all that it would take for the Hapsburgs to bowl over the Swiss defenses.

    The real turn of the tide came on the 20th of April, 1499, near the Tyrolean town of Frastanz. Aware of Frastanz’s strong fortifications, the Swiss commander Heinrich Wolleb sent a 2,000 man detachment from his 9,000 strong army over the Roya mountain to attack the Hapsburg camp from the side, while the remaining contingent, led by Ulrich von Sax, stayed back to prevent the Hapsburgs, led by Burkhard von Knörringen, from advancing.. However, the surprise contingent was tardy in its arrival, and with the Hapsburgs appearing to strike camp, von Sax attempted to drive them into the river Ill. Von Sax was mistaken, however, and the Hapsburg line that was pulling back was really giving way to another, more defensively positioned line of landsknechts, who repulsed the Swiss charge while a company of Tyrolean knights supported with a flanking maneuver, dispersing von Sax’s men. Wolleb arrived while von Sax’s columns were in full rout, and therefore lacked the panned double front. Wolleb’s troops would be forced to retreat as, doing minimal damage, after Wolleb himself was slain by a Hapsburg arquebusier. In total, the Hapsburgs lost close to 800 men, while Swiss casualties were greater than 2,000. Von Knörringen was wary to advance from the safety of Frastanz, but after a week without any nearby Swiss activity, he advanced westwards, securing Thurgau and ensuring the neutrality of Appenzell and St. Gallen.

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    (1: Wolleb's advance, 2a: von Sax's advance, 2b: von Sax's retreat, 3: Hapsburg encampment)

    The surprise Hapsburg victory at Frastanz would be soon be followed by another at the battle of the Thur (also known as the Battle of Weinfelden). On May 1st, with an army supplemented by Hapsburg reinforcements ferried across the Bodensee, von Knörringen and the newly arrived Heinrich von Fürstenberg faced a Swiss army of 3,000, which their army of 6,500 made short work of, killing or capturing 1,500 Swiss troops in a mere forty minute battle - all at the cost of 900 of their own. The battle of Calven (against the forces of the Three Leagues), which occurred 25 days later, would, in contrast, end in victory for the Swiss, but a pyrrhic one - with 2,300 dead against the Hapsburg’s 3,700 dead. The Swiss would also be unable to replicate such a favorable outcome, and the Three Leagues gradually became overrun, with Hapsburg forces occupying the city of Chur on June 29th.

    The inevitability of a Hapsburg siege of the major canton cities and the failure of Swiss armies to maintain their initial string of victories caused a great deal of instability and suspicion in the Swiss Confederacy. As the Confederacy (Eidgenossenschaft) was truly only a loose alliance of cities and their rural dependencies, the Confederate bond was one that could be much more easily dissolved than that of, say, one within a traditional feudal monarchy at the time. Consequently, following the battle of the Thur, the Great Council of Zürich began to deliberate on whether or not surrender to the Hapsburgs might be the more prudent course of action. This would be a debate that would last two months, with a significant amount of opposition and democratic chaos. Whatever the case, the Great Council’s mind was made up upon receiving news of the battles of Biederthal (July 10th) - wherein 15,000 Hapsburg troops lured the Swiss onto more even terrain and broke their line, routing their 6,000 man army - and of Kleinhüningen (July 13th) - wherein the Swiss army broken at Biederthal was wiped out to the immediate north of the prominent canton city of Basel. The Great Council of Zürich ordered an envoy to the camp of Heinrich von Fürstenberg, who was now in the process of occupying the Toggenburg region, and presented him with their official terms of surrender on July 21st.

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    Die Front (c. July 21st 1499)

    While Zürich had requested specifically that it be allowed to persist as a full member of the Swiss Confederacy and that no Hapsburg troops be billeted within its walls, Heinrich von Fürstenberg nonetheless ordered the occupation of the city as a springboard into the heart of the Confederacy, thereby hoping to possibly evoke a similar response from Lucerne or Schwyz. The sudden capitulation and occupation of Zürich sent the other members of the Confederacy into a panic. Able bodied Swiss men were leaving for Northern Italy in droves, and the Hapsburgs seemed unfazed by the casualties they had sustained while each fallen Swiss soldier was a blow to the very foundations of each canton - Bern, the Confederacy’s center of gravity, had alone lost 4,000 troops in the battles of Biederthal and Kleinhüningen. The time had come for peace. As the Swiss Confederacy held a prominent position in the Empire and thus never feared that it would be fully dissolved, the worst that could come of surrender would be war reparations. The cantons of Bern, Schwyz, Lucerne, and Fribourg sent an embassy to Maximilian, which arrived on September 2nd.

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    Die Freie Stadt Zürich

    In the consequent Treaty of Konstanz (ratified by all interested parties on October 15th, 1499), Maximilian was thorough in his terms, bordering on vengeful: Zürich and its pale would become an Imperial city separate from the Swiss Confederacy, the remaining Swiss Confederacy (now primarily just Bern, Fribourg, Schwyz and Lucerne) would join the Swabian League, and the Cantons of St. Gallen, Appenzell, Schaffhausen and Basel were both formally severed of any ties to the Swiss Confederacy and also placed under Hapsburg hegemony as nominally autonomous dependencies with Imperial immediacy (that is, no hierarchy between them and the Emperor). A great deal of northern Swiss hinterland including Thurgau was also directly requisitioned, establishing a land corridor connecting Hapsburgs’ possessions in Tyrol, Further Austria, and the Free County of Burgundy.

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    Der Vertrag von Konstanz (October 15th, 1499)
    (Cream: Hapsburg possessions and de facto controlled Swiss cantons, Gold: the Imperial City of Zürich, Purple: the remains of the Swiss Confederacy, Pink: the remains of the Three Leagues, Blue: the canton of Basel, Other Colors: associate cantons)

    With the Swiss nuisance battered into submission, Maximilian shifted his attention to Imperial reform. In the late 15th century, Christendom had begun to feel in full the exhaustive consequences of its traditional blood feuds. In the eyes of many Europeans, violent quarrels between their princes had brought nothing but butcher and discord, while the demesne of Christ was being chiseled away by heathen and heretic alike. In 1453, the Ottoman Turk had done the unthinkable and wiped out the last vestige of the Roman Empire, and now strode about the Balkans virtually unopposed. Yet the great Christian kings continued to drown their land in Christian blood for the smallest concessions of marches, castles, and titles. Fortunately, not all the potentates of Europe were ignorant of their kingdoms’ fractured state, nor of the dangers posed by encroaching infidels. While centuries of division in the Iberian peninsula and the consequent bloodshed had created a general desire for peace and unity that culminated in the birth of Miguel da Paz, similar developments were taking place in the Holy Roman Empire. At the Diet of Worms in 1495, Maximilian had signed into Imperial law the “Ewiger Landfriede” (“Perpetual Peace”) as an attempt to curb the amount of private feuds in the Empire. While the widespread non observance of this decree was made painfully obvious by the Swabian War, Maximilian would attempt to enforce it with a vengeance in the coming decades.

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    A.E.I.O.U.
     
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    4. El Estado del Reino - Part I: Un tiempo de preparación
  • ~ El estado del reino ~
    Part I: Un tiempo de preparación

    Iberian Peninsula c. 1500-1515
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    - El acuerdo de Montehermoso y la educación de Miguel I -

    The Treaty of Montehermoso, signed after a few months of complicated bartering by the Catholic Monarchs and Manuel I, provided the framework for the upbringing of Miguel I and the nature of the union of Portugal, Castile, and Aragon.
    • The Treaty of Tordesillas (June 7, 1494) and its Papal supplement, Inter caetera, were to be upheld as they were currently interpreted.
    • The respective Cortes of Portugal, Castile, and Aragon shall continue to function separately.
    • Military cooperation and freedom of movement between the three kingdoms shall only be allowed under royal prerogative and by direct order.
    • Miguel shall reside exclusively in Portugal for the first 13 years of his life, after which he shall reside in Portugal, Castile, and Aragon each for 1/3rd of the year (January-April in Castile, May-August in Aragon, and September-December in Portugal).
    While the plan for Miguel’s future had been detailed preliminarily in the Treaty of Montehermoso, the Infante Miguel was still to inherit three previously adversarial kingdoms, therefore his instruction would be one of competition between his father and his maternal grandparents. The clause requiring Miguel’s first 13 years spent in Portugal did not prevent Isabel and Fernando from visiting him with an army of Castilian and Aragonese courtiers, sometimes for as many as two months at a time.

    The ambitious Manuel and the wily Fernando contended strenuously for the mind of Miguel, but the truly decisive influence in the development of the young Infante’s temperament and conscience was none other than his mother and grandmother. The Infanta Isabel was defined by her religious devotion, indeed, she was hardly ever seen apart from her rosary and prayed the hours diligently every day - both habits that Miguel would follow to the letter. Also, the Infanta possessed a remarkable level of physical courage despite her own frailness - being present for many of her parents military exploits (such as the siege of Granada) - which was a trait which Miguel would mirror (himself also never being very strong in constitution). Isabel of Castile, meanwhile, would raise Miguel with the same unique brand of sternness and affection with which she raised her eldest daughter. Miguel would inherit much of Fernando’s political savviness and Manuel’s sense of thrift and capability for multitasking, but more than either of these would Miguel take to his mother and grandmother's fervent piety, their ardor for law and order, and their belief in Spain’s prophetic role as champion of the cross and a guiding light unto the world.

    DaPaz2.png

    Miguel "da Paz", Príncipe de Asturias, Gerona y Beira
    (La izquierda: c. 1498, La derecha: c. 1515, Un poco antes de su coronación como rey de Castilla)

    Miguel’s mother, the Infanta Isabel, bore three more children after him, two daughters and another son - Maria (October 17th, 1500), who died at the age of 4, Beatriz (April 9th, 1502), and Fernando (December 8th, 1504) - the Infanta would never quite recover from the exhaustion of the latter's birth, which, combined with the cold of winter, caused severe complications for the Infanta, who would ultimately die many years later on October 18th, 1511 at the age of 41. Isabel of Castile loved her children dearly, and, just as the death of the Infante Juan had nearly caused her to die of sorrow, the death of her eldest, favorite daughter exhausted what remained of her formerly indefatigable resolve. On December 3rd, 1513, Isabel of Castile passed away at the age of 62, having been struggling with a long, sporadic decline in health since the death of the Infante Juan in 1497. As Isabel had outlived her daughter, Miguel was set to succeed her directly. However, Miguel, being only 15 at the time, was still in his minority, and thus Fernando was named regent of Castile, a position he would hold until Miguel was to accede to the throne two years later, on September 12th 1515.
     
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    5. El Estado del Reino - Part II: Desarrollo del interior
  • ~ El estado del reino ~
    Part II: Desarrollo del interior
    Iberian Peninsula c. 1500-1515
    Union.png


    - De flamencos, italianos y lana -
    The imminence of Miguel’s coming of age and the reality of an Iberian union must have given Isabel of Castile a second wind, as she spent the last 14 years of her life in a flurry of activity - much of it quite ambitious in scope. Of all Spain’s natural industries, perhaps its most consistently lucrative was its tradition of pasturage. Since the 12th century, Castilians had secured a monopoly on wool in Western Europe, owing to the high quality yield of the native Merino sheep. This monopoly was protected by a powerful association of sheep ranchers known as the Mesta (El Honrado Concejo de la Mesta). In Castile, the Mesta had been formally authorized since 1347, during the reign of Alfonso XI, and it had been steadily growing in wealth and influence ever since, becoming a virtual ‘fourth estate’ by the late 15th century. The laws of Castile had made the major cañadas (traditional north-south right-of-ways for transhumance) virtually untouchable, protecting them from any form of development besides clearage. This withheld significant swaths of arable land from traditional agriculture, putting Castile consistently at risk of a subsistence crisis. Where traditional agriculture did have its space, the harm of the Mesta’s privileges was still felt, with wayward herds of sheep and cattle frequently trampling crops, destroying barriers, and overgrazing already sparse areas of the Meseta Central.

    Mesta.jpg

    Una cañada

    For most of her reign, Isabel of Castile was a strong supporter of the Mesta, but by the beginning of the 16th century it was becoming more and more obvious that the Mesta, as it stood, was doing more harm than benefit. Wool-farming - especially as it was done under the supervision of the Mesta - was only an agricultural pursuit by technicality: while they brought in a steady stream of revenue, sheep were only to be eaten at the end of their productive lives - hardly often enough to qualify as a reliable food source and certainly not often enough to replace the loss in much needed staple crops caused by the irregularities of pastoralism. Isabel did not want to break the Mesta, but rather rein it in. As long as the vast majority of Castile’s space and natural resources were being used for this lone, non-manufacturing, export-based enterprise, the middle classes of Spain could not grow at the same pace as they were in, say, England or France.

    The “reyes de lana” were content to grow rich off their trade with the Low Countries while they paid their laborers incredibly meager wages, but for the Crown this was not a satisfactory arrangement. In May of 1502, as part of the Leyes de Oviedo (penned and compiled by the royal jurist Juan López de Palacios Rubios), Isabel decreed that Castilian herdsman were required to be paid a minimum wage of 20 reales a day. In 1503, Isabel later added a corollary to the Leyes de Oviedo that intended to regulate and reduce the overly expansive cañadas. These developments earned the ire of the Mesta’s elite, and many violent skirmishes occurred between the Mesta’s herdsmen and the Santa Hermandad (the royal peacekeeping militia) throughout Andalucía, Extremadura, and Murcia. It was not until October of 1511 that the representatives of the Mesta and of the Crown met in La Hinojosa (near Cuenca), where reparations were paid to the members of the Mesta and the stipulations of the Leyes de Oviedo were fully ratified.

    MestaInvernada.png

    Lands reserved for the wintering of sheep, c. 1500 and c. 1511

    In order to more directly grow Castile’s deficient middle class, Isabel set about importing middle class individuals. Beginning in 1504, thousands of skilled Flemish and English textile workers were hired directly by the Crown to set up shop in Castile with housing prepared and a royal stipend to aid them in their enterprise, provided they 1) remain in Castile 8 months out of the year for the first ten years, 2) hire at least one native-born Castilian apprentice for the duration of those 10 years, 3) raise their children in Castile and educate them in exclusively Castilian institutions, and 4) did not neglect their trade or sink into vagrancy - all of which would be inspected yearly by the local alcalde de barrio, who would receive a bonus in pay for this service, as raised by the locality that volunteered to “adopt” a Fleming artisan and his family. Furthermore, these artisans would receive a monetary boon of 2,000 reales for every legitimate child they conceived in Castile. From 1504 to 1515, nearly 13,000 textile workers - primarily from the Low Countries - were settled in Castile, with most being concentrated in Asturias, Cantabria, and Galicia (more than a thousand each were also present in León and Castilla la Vieja). This policy would succeed in its goal, with anywhere from 16,000 to 24,000 adult males being employed in some capacity in wool-working ventures started by these Flemings by the year 1530. Isabel would eventually realize that cutting out the middleman in such a manner was less beneficial in the North - where the Low Countries already controlled shipping - than it would be in the South. This prompted her to redirect the program further south, and from 1510-1530, around 9,000 non-Castilian textile workers were transplanted or migrated to the cities and towns south of the Sistema Central.

    But encouraging artisanship was not sufficient to fully develop a well rounded, native Spanish middle class. The problem was that the merchant class in Southern and Eastern Iberia - the centers of the peninsula’s trade - was almost exclusively Genoese in origin or was in their employ. Genoese merchants had been present in the peninsula for centuries, but only truly began to cement their presence in the 13th century when the Reconquista began to accelerate. The vacuum left by the expulsion of the Moorish and Jewish merchant classes was also filled by these Genoese, who cornered the unexploited markets rather quickly. In Valencia, there was a sizeable Genoese quarter that was sold and thereafter considered a sovereign colony of the city-state. While these newcomers assimilated into Castilian and Aragonese society - settling permanently, adopting the language, and paying the taxes - the exclusivity of their profession made them a class somewhat foreign to all other facets of the society which they entered, thus retaining their bond with Genoa and all the prejudices that came with it.

    Genova.jpg

    Génova

    This arrangement kept “los genoveses” rich and filled the coffers of their ancient mother city, but ultimately benefited the common Spaniard very little. The preference for trade exclusively with Genoa left Spanish markets undiversified, and tied their fortunes directly to those of the city-state, which, truth be told, were facing a long decline. The problem did not entirely lie with the entrenched, Hispanicized Genoese (who considered themselves Castilian or Aragonese), but rather with the constant stream of transient merchants who had no vested interest in Spain beyond speeding up its transfer of wealth. As Genoa was a merchant republic, virtually all of its private enterprise was centered around trade - usually maritime. Consequently, the Genoese could flood the markets of localities with more varied workforces in numbers that said localities simply could not compete with. The Catholic Monarchs were conscious of this dilemma and how it might affect the future of Spain’s economy - as Isabel remarked in 1501, “Even as the immense and fortuitous wealth of the Indies is unveiled by the sons of Castile, the Genoan remains one step behind him while the realm and its inhabitants still remain athwart the entire Ocean Sea.”

    Genova2.png

    Areas of Genoese market infiltration (Yellow: complete control, Cream: preeminence, Orange: the Republic of Genoa)

    While the introduction of Flemish wool-workers into Castile heightened the competition with the Genoese, a more severe readjustment of fortunes was necessary in order to tip the balance in favor of the native Spaniard. Both Isabel and Fernando implemented similar residency requirements for merchants involved in overseas trade in the cities of Sevilla and Valencia, but such was fruitless, as the majority of Genoese merchants within their respective realms were already permanent inhabitants. Isabel also introduced several initiatives to convince Castilian noblemen and retired bureaucrats to buy property in Andalucía (especially in its principal cities, and especially in Sevilla) or to try their hand at playing the southern markets, but there was little room for newcomers. Finally, in March of 1500, Isabel formally proclaimed an embargo against the city-state of Genoa due to France’s enforced protectorate over it, prohibiting any and all trade and declaring all goods involved to be subject to confiscation. When the war with France ended, Isabel refused to lift the embargo, despite vehement protests. The Crown of Aragon followed suit in 1503, declaring that the embargo would hold until French troops departed Liguria. Likewise, all colonies of the city-state within the borders of Aragon and Castile were revested to both crowns.

    These were all borderline reckless moves - impoverishing hundreds, racking up royal dept, substantially knocking Spain’s international credit, and causing an explosive growth of the black market - but it would pay dividends in the long run. While the overall influx of wealth into Spain dropped slightly, the distribution of what wealth there was improved significantly. In 1500, the average day’s wages for a common Castilian laborer was about 16 reales [1], yet by 1520, that number had increased to 40 reales [2]. Even more so did the income of the artisan class improve, with the average craftsman receiving roughly 90 reales [3] a day by 1525. However, even better things were to come in the reign of Miguel.

    ___________________________________
    [1] 2 USD
    [2] 5 USD
    [3] 11.25 USD
     
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    6. El Estado del Reino - Part III: España de Ultramar
  • ~ El estado del reino ~
    Part III: España de Ultramar

    The Spanish Americas c. 1500-1515
    Union.png


    - Organización de las Colonias y de la Población India -
    As outlined in the Capitulations of Santa Fe, Cristóbal Colón was entitled to lordship over any of the lands he discovered across the Atlantic as well as to one-tenth of their collective profits. Once the sheer vastness of this concession became apparent and the accusations of cruelty and mismanagement began to mount against Colón, the Catholic Monarchs decided that this manner of colonial organization was simply unworkable, and they commissioned Francisco Fernández de Bobadilla, the knight commander of the Order of Calatrava and trusted court bureaucrat, to travel to the Indies to take Colón’s place. Bobadilla arrived in Santo Domingo in August of 1500, where he immediately set about establishing royal authority. Bobadilla rapidly began dismantling Colón’s vast personal demesne and reversing his disastrous extraction policies, such as lowering the absurdly high mining tax that had been placed on the Indios and allowing them to till their conucos once again. Colón and his brother Bartolomé would be sent back to Spain in chains to answer for their misdeeds within a few months of Bobadilla’s arrival. In many places, the damage done by Colón’s taste for freebooting was irreversible, with nearly all of Los Caribes [1] and Las Lucayas [2] completely depopulated by Spanish diseases and slave raids. The wholesale reneging of Cristóbal Colón’s promised colonial property earned the ire of his son Diego, who began assembling investors and planning a campaign to strike at Santo Domingo, restore his family’s control to the colony, and expunge any intransigent Spaniards with deadly force. However, while sailing to Spain to gather funds and pursue legal action against Bobadilla, the young Diego’s ship was caught in a hurricane in July of 1502, drowning him and scores of his supporters. With the troublesome Colón family out of the picture, the Indies could now be more fully opened to widespread Castilian immigration.

    Bobadilla.png

    Francisco Fernández de Bobadilla,
    Segundo Gobernador de las Indias

    In the latter years of Cristóbal Colón’s governorate, the Spanish Archbishop Juan Rodríguez de Fonseca was chosen by the Catholic Monarchs to study and evaluate the situation in the Indies and how they might be better governed. After a year of correspondence with Bobadilla, Fonseca advised the creation of a royal Council of the Indies (Real y Supremo Consejo de Indias) that would concern itself solely with colonial matters, would supervise the Casa de Contratación (House of Trade, established by Isabel in 1503 in Sevilla), and would be answerable only to the Crown. Under this council in the colonial hierarchy would be the governor of the Indies, although important enough cases could be brought by the audiencia of the Indies, circumventing the governor, while under the governor and the audiencia would be the captaincies general. Such a council was approved and formed with 8 members and Fonseca at its head (as Ministro de Indias) in December of 1504. This council formed the last word in colonial matters and, when given royal approval, had the power to empty and fill any administrative position in the Indies.

    LasIndias2.png

    Control efectivo español en las Indias, c. 1515
    1 = La Española, 2 = Cuba, 3 = (San Juan de) Boriquén, 4 = (Santiago de) Jamaica, 5 = Los Caribes, 6a = Panamá,
    6b = Coquivacoa, 7 = Isla (Santa) Margarita, 8 = Puerto Rico de la Vera Cruz, 9 = Cabo de Gracias de Dios

    The encomienda was an ancient Spanish tradition of land distribution, refined and given its legal parameters during the Reconquista, in which Christian soldiery would receive grants conquered from the Moor and would be entitled to the labor of all those that dwelled on said grant, provided they were Christianized and protected. The habit of taking encomienda carried over into the colonization of the Indies, with Spanish colonists establishing themselves over populations of Indios and demanding their labor, often coercively. The installment of Francisco de Bobadilla as governor caused this system to recede for a while, but with the number of primarily male, self improvement-minded Spaniards roving the Indies, a compromise would have to be reached and the encomienda would have to be allowed, albeit regulated. Isabel of Castile was aghast to learn of Colón and his associates’ chattel enslavement of the Indios, and forbade further slave-taking without sufficient provocation, affirming the status of the Indios as royal subjects. However, the encomienda, for all its abuses, provided a convenient method for divvying up the remaining Indio workforce and sorting them into manageable communities where they might become converted and Hispanicized. In the Provisions of Valladolid, decreed in 1508, Isabel affirmed the Indios’ equality under the law, while acknowledging their state of ignorance and need of Spanish instruction and rule. These provisions would be included in the more far-reaching Leyes de León of 1510, which outlined the exact guidelines for the distribution and management of an encomienda:
    1. Wanton cruelty or violence against an Indio is punishable by a fine of 3,000 reales for the first charge, and a remission of the encomienda for further charges.
    2. Each encomienda is required to be inspected by the local corregidor twice a year.
    3. Indios are allowed to make an appeal to the local ayuntamiento, and are to be afforded a Castilian-speaking representative if they do not speak Castilian.
    4. The encomendero must construct a chapel with sufficient space for all the Indios entrusted to him - an insufficiently sized chapel will incur a fine of 1,000 reales, no chapel after two inspections will incur a 3,000 real fine.
    5. The encomendero must ensure the education of his Indios in the Castilian language - any adult Indio that cannot speak any Castilian after four inspections will incur a fine of 600 reales.
    6. The encomendero must ensure the catechization of his Indios, quizzing them every fortnight on the faith, with priority given to the Gospels and the Sacraments and secondary importance for the Saints, Patriarchs, and Judges - failure to catechize any member of an Indio household incurs a 1,000 real fine for that household.
    7. The encomendero must provide dwellings of sufficient size and number for every Indio household - failure to provide adequate housing incurs a fine of 2,000 reales for every homeless Indio family.
    8. Within 6 months after receiving his encomienda, the encomendero must report its size, mineral wealth, arable land, and location to the local land officer - failure to reach this deadline incurs a 400 real fine every 6 months.
    9. The encomendero must allow each Indio household one private conuco, sufficient in size and yield to feed that household - every Indio family either lacking a conuco or starving incurs a 2,000 real fine.
    10. The encomendero will receive a stipend of 4,000 reales for every four inspections passed without shortcoming, whereas four failed inspections shall result in the remission of the encomendero's title and the confiscation of his land and property in the Indies
    Whether or not these requirements were met by even a significant minority of encomenderos - they were not, at least until the 1520s - what was important about the Leyes de León was that it provided a noticeable boost to the process of Hispanicization and Christianization of the Indios, greatly abetted the keeping of records and taking of censuses, and (perhaps most importantly) set the precedent for Indio equality in the Spanish Empire. Nonetheless, the abuses would continue and the rights of the Indios would come to a head in the coming decades.

    Encomendero.jpg

    Un encomendero abusando de su indio


    - La Gobernación General de Santo Domingo y Las Indias Mayores -

    After spending several months taking stock of the isles, Bobadilla wrote the Catholic Monarchs in 1503, requesting tools, clothing, hundreds of pigs, goats, and horses, as many mendicant friars as could be spared, and some 4,500 settlers - of which he needed 1,000 of them to be women, 500 of them crossbowmen and 200 of them arquebusiers - all to be sent to Santo Domingo. Such a request was almost ludicrously expensive, but the Catholic Monarchs did their best to meet it, sending - over the course of two years - roughly 2,500 settlers (of which only around 200 were women), 85 horses, 420 pigs, 170 goats, and a sufficient amount of supplies (including, quite generously, 180 arquebuses and 13 bronze cannons) - all on a fleet of 32 ships, which were ordered to remain in the Indies to be used at Bobadilla’s discretion. This resupply greatly increased the colonial population of Española - leading to town charters being granted to Salvatierra de la Sabana and Azua de Compostela - but also consequently greatly increased the risk of yellow fever. Aware of this, Bobadilla encouraged urban residents of Santo Domingo to spread out across the island, and also to the island of Boriquén [3] and its port of San Juan Bautista (founded in 1507 by Juan Ponce de León).

    It was necessary to maintain a continuous movement of colonists (save for during the hurricane season), not only for avoiding tropical diseases, but also for the sake of stimulating inter-colonial commerce, opening up more land for cultivation, and providing a more comprehensive understanding of the geography of the Indies. It was with these intentions in mind that Bobadilla authorized an expedition to the island of Cuba (formerly Isla Juana) in 1509, led by Diego Velázquez de Cuéllar and his relative Juan de Grijalva (also present were Francisco de Montejo - Grijalva and Velázquez’s chief lieutenant - Juan Díaz, Pedro de Alvarado, Alonso Hernández Puertocarrero, Francisco Hernández de Córdoba, Hernán Cortés, and Juan Lobo de Olivenza), to build towns, proselytize the Indios, and ensure Spanish hegemony. After making landfall and establishing Cuba’s first Spanish settlement at Baracoa, the conquest of the island would be completed within two years, by early 1511. In terms of colonial administration and the division of spoils, the conquest of Cuba would be another watershed event in the history of the Spanish Indies: Velázquez, as leader of the expedition, presumed lordship over the entirety of Cuba while his subordinates received hefty land grants, but Bobadilla still had a bad taste in his mouth from dealing with Colón and opposed such large concessions, therefore he divided Cuba into three captaincies general - one under Velázquez in the east, one under Grijalva in the center, and one under Montejo in the west, all of which were answerable directly to the governorate in Santo Domingo. Velázquez loudly protested this move (especially after discovering that the western captaincy general contained the island’s best natural harbor), but there was little he could do once the Council of the Indies ratified Bobadilla’s decision.

    A similar scheme would be applied to the islands of Jamaica and Boriquén, with the former split between Francisco de Garay in the east and Alonso de Pineda in the west, and the latter split three ways with Juan Ponce de León in the west, José Hernández Abaroa in the center, and Alonso de Ojeda in the east. However, the three captaincies of Boriquén would eventually be melded in 1513, following prolonged infighting and the death of Abaroa, with the whole island going to the capable Juan Ponce de León (Alonso de Ojeda would be compensated with a captaincy over Isla Margarita). Likewise, the two captaincies of Jamaica would also be joined in 1518 to pool much needed resources. The captains general continued their grumblings when each of them, in 1511, were required to sponsor (out of their own purse) the settlement of 20 families of Spanish farmers in the countryside of their captaincies and another 5 families of Spanish artisans in their towns over the course of five years, every five years - failure to reach this quota would result in the suspension of their title. These measures would have resulted in a full-scale revolt if not for the arrival of 500 Spanish soldiers, 25 horses, and 12 carracks in Santo Domingo in 1510.

    PonceDeLeon.jpg

    Juan Ponce de León


    - Castilla de Oro y La Gobernación de las Indias Menores -

    Bobadilla was not the only one wary of another Colón. Across the sea, the Council of the Indies were concerned about the number of captaincies and breadth of land under Bobadilla’s administration. By 1510, Vasco Nuñez de Balboa had founded the first permanent European settlement on the mainland at Santa María la Antigua on the coast of Darien, Juan de la Cosa and Rodrigo de Bastidas had taken possession of the Gulf of Urabá and had begun settling Coquivacoa, and Alonso de Ojeda had mapped and claimed Venezuela and Maracaibo as “Nueva Andalucía” for Spain. A new frontier was opening up on Tierra Firma and, given the structure of the colonial government as it stood at the time, all of it was set to be administered directly by Francisco de Bobadilla as governor of the Indies. This would not do. In April of 1512, Juan Rodríguez de Fonseca wrote Bobadilla to inform him that the lands of “Castilla de Oro” would be granted a separate governorate as the “Indias Menores” to Santo Domingo and its “Indias Mayores.” Bobadilla agreed on the condition that he be allowed to choose the new governor, for which he picked his son-in-law, Pedro Arias Dávila. However, unbeknownst to Bobadilla, Dávila had died of a fever in off the coast of Algeria a month prior. Bobadilla knew that the only thing keeping his subordinate captains general from ousting him was the consistent military support of the Crown, so he was not in any position to protest - nor was he willing to, being now in his early 60s. Any such protests would have in fact mattered very little, as Bobadilla was relieved of his position within a year (being replaced by another knight of the Order of Calatrava, Adrián Sanchez de Cardeña). As the Catholic Monarchs were loath to appoint conquistadors as colonial administrators and favored members of the military orders as bureaucrats, their natural choice for the new governorate was the 35 year old Samuel López de Valmojado, a knight of the Order of Calatrava like Bobadilla.

    LasIndias3.png

    Las divisiones internas de las Indias, c. 1515
    1-4 = Las Indias Mayores:
    1 = La Gobernación General de Santo Domingo, 2 = La Capitanía General de San Juan de Boriquén, 3a-3c = Las Capitanías Generales de Cuba, 4a-4b = Las Capitanías Generales de Santiago de Jamaica
    5-7 = Las Indias Menores:
    5a = La Gobernación General de Panamá, 6 = La Capitanía General de Coquivacoa, 7 = La Capitanía General de Santa Margarita

    The governorate was at first centered Santa María la Antigua, but, soon after arriving in 1512 and seeing the poor terrain of Darien, Valmojado relocated to the isthmus of Panamá, ordering the construction of ports on both coasts. Following this, Valmojado immediately organized Coquivacoa and Veraguas [4] into the usual captaincies general under Rodrigo de Bastidas and Vasco Nuñez de Balboa, respectively. Valmojado would be an interesting asset to the Spanish colonies: frequently frustrating his subordinates and sometimes harmfully forcing colonial growth in Panamá, yet also taking little for himself, encouraging intermarriage with the Indios, investing in the exploration of the Pacific coast of the Americas, and, in general, valuing long term benefits over immediate returns. Possibly one of the most decisive actions taken by Valmojado while governor of the Indias Menores was his decision to send the navigator Lorenzo Alejandrez de Huelva south from Panamá to skirt the coast in a little barque and investigate a rumored empire of the “Incas.”

    - La Tierra de los Nahuas -

    It was not long after the conquest of Cuba was complete that its perpetually restless conquistadors began arranging for another overseas expedition - this time to see what lay further west. Beginning in late 1511, Juan de Grijalva set out from Cuba, mapping the coasts of what he assumed was a very large gulf. What Grijalva and his compatriots found on this voyage were agglomerations of Indios far larger and far more sophisticated than anything yet encountered in the Indies, and when reports of their wealth made it back to Cuba in 1512, another expedition was formed by Francisco de Montejo - this time to establish a settlement. This second expedition chose an island off the coast which Grijalva had named San Mateo (having landed there on September 21st, St. Matthew’s feast day), and arrived with roughly 120 settlers on August 30th, 1514. After two weeks, the settlers decided to relocate to the coast proper, where they officially established their colony, naming it Puerto Rico de la Vera Cruz (to commemorate the concurrent Feast of the Cross), while maintaining a small garrison on San Mateo. After three weeks, this new settlement received visitors from the local Nahua villages, who were fascinated by the Spaniards and eager to trade. Of great interest to the colonists were the rumors of this new land’s precious gems and metals, especially after a 15 man exploration party ventured into the interior for two weeks in October, and returned with proof of gold in the region.

    Grijalva2.png

    Los viajes de Juan de Grijalva

    However, towards the end of that same month, a delegation arrived in Vera Cruz from a man referred to as the “Tlatoani,” named Moctezuma. He was apparently a great king and held sway over the land in which these Spaniards now found themselves, and requested their presence at his palace in a city called Tenochtitlan. The Spaniards consented, hoping to gain an audience with a local potentate and possibly induce him to accept Christianity and the authority of the Crown of Castile. It is more than likely that Moctezuma had friendly intentions for these visitors, but something happened along the way to sour the relations between the Spanish party, numbering 60, and the men sent to collect them, numbering around 340. Whatever occurred, the trust between the two groups broke down, and, after persuading the Spaniards to leave most of their weaponry behind, Moctezuma’s delegation encircled them and massacred them somewhere on the way to Tenochtitlan. While Moctezuma had these warriors of his ritualistically executed for their transgression, it did not take long for word of the bloodshed to make its way back to Vera Cruz, where the majority of the settlers (along with some Indio slaves and converts, in total numbering around 300 individuals) departed the settlement, either re-settling on San Mateo or returning to Cuba by January of 1515.

    Cortes.jpg

    El hombre mismo

    The misfortune that struck Vera Cruz affected the Spaniards of Cuba greatly, as many of the settlers were old comrades and relatives of the Cuban hidalgos - in fact, one of the 60 Spaniards killed was a certain Pedro Altamirano, cousin to none other than Hernán Cortés. The incredible wealth of the Nahuas and a desire for revenge began to set things in motion for a fully militarized expedition, which would spend the next year gathering resources and arms. The Spanish would return to the Tierra de la Vera Cruz in 1516, this time in force.

    _______________________________________________________________________________________

    [1] OTL Lesser Antilles
    [2] OTL Bahamas
    [3] OTL Puerto Rico
    [4] Not shown on any of the maps posted, but the region west of of what is designated Panamá.
     
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    7. Una Cruzada Africana
  • ~ Una Cruzada Africana ~
    North Africa c. 1500-1530

    Fernando.jpg

    "El Viejo Catalán"

    Following the Treaty of Toulouse in 1504, Fernando of Aragon held his breath to see if Louis XII would honor his agreement and cease any movement - diplomatic, military, or otherwise - against Spain. Nearly two years of such waiting was finally satisfied in May of 1506, when Maximilian I von Hapsburg declared war on France in the name of restoring Imperial territorial integrity to the duchy of Milan by ousting the French interlopers who were still garrisoned there. Having witnessed the beginning of what was surely to be a long and bloody war for France, Fernando felt confident that he could turn his attention away from what he believed was Spain’s greatest threat, and focus on another one: the Ottoman Turk. There was scarcely a single Christian monarch that had been watching the Ottomans’ rapid expansion into the Balkans by land and the Mediterranean by sea without a sense of trepidation, and Fernando was no exception - his Spanish piety and, of course, his holdings in Southern Italy both fueling his concern. With the French fully occupied, Fernando began to move against the Turks, a strategy that he felt would require multiple steps. Firstly, the Western Mediterranean would have to be shut to the Turks - the imminence of the Ottoman threat to Spain proper was made alarmingly clear when the Turkish pirate Kemal Reis raided the Baleares in 1501, and therefore the fortification of Malta and Sicily and the subjugation of Tunis and Tripoli were priorities. Secondly, the Knights of St. John (at the moment holding out on the island of Rhodes) would need to be co-opted by the Crown and tasked with the maintenance and defense of Spanish possessions - they had valuable experience in anti-Islamic piracy and in fighting the Turk, and, being a crusading order, were powerfully symbolic. Thirdly, the Venetian Republic and Spanish relations with it would need to be strengthened considerably - the Venetians, with their gigantic navy and their colonies of Crete, Cyprus, and the Ionian islands were a much-need buffer. Fourthly, Aragon and Castile would need to embark on a massive expansion of their galley fleet, which would be immensely difficult without Genoese support - prompting the kingdom of Aragon to lift its embargo on Genoa in 1509. Finally, the three kingdoms of Spain would be wise to consider as their endgame the full-scale invasion of the Maghreb and the destruction of its sultanates - as long as Spain did not hold unshakeable hegemony over the Barbary Coast, its pirates would continue to terrorize Spanish coastal settlements and its cities would continue to act as a springboard for the Turks.

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    El Magreb c. 1500
    (1 = Wattasid Morocco, 2 = Wattasid Vassals, 2a = Saadian Principality, 2b = Viceroyalty of Debdu, 2c = Principalities of Tetuán and Chefchaouen, 3 = Sultanate of Tlemcen (Zayyanids), 4 = Sultanate of Tunis (Hafsids), 5 = Sultanate of Tripoli (Hafsids), Tan = Berber tribes and minor states)

    Fernando thus began a three-pronged campaign, first with an expedition to be sent to Tunis and the isle of Djerba - commanded by Gonzalo de Córdoba and supervised by Fernando - and an expedition to be sent to Orán and Mazalquivir [1] - commanded by Pedro de Navarro and supervised by Cardinal Cisneros. Cisneros’ expedition, being easier to mobilize due to its proximity, was undertaken first, in October of 1508, with Orán being captured on the 7th and Mazalquivir being captured on the 18th. La Goletta (Italian for “gullet”), the port of Tunis, would be taken on the 12th of March, 1510, with Djerba (Hispanicized as Llerva, Italianized as Gierba) finally relenting on the 13th of February, 1512. The third prong was a combined assault from these two expeditions on the cities of Algiers and Béjaia, which both fell (like the others) with only a semblance of a fight on April 2nd and April 19th, respectively, of 1512. These campaigns were expensive, and the upkeep for the needed forts and garrisons was even more expensive, but the outcome had two worthwhile elements: first, it deprived the region’s pirates of their key ports, and second, it revealed the weakness and decadence of North Africa’s ruling dynasties.

    Like his mother and grandmother, Miguel I da Paz was extremely devout and possessed an uncanny amount of physical courage (in spite of his hazardous constitution), and thus had been raised reading lives of the saints and histories of Spain, spellbound also by personal accounts from old veterans of the war against Granada and the forays into North Africa. Miguel had spent his formative years amidst very important events and changes in Spanish society, all of which cemented in his mind the near-apocalyptic destiny of the realm he was to inherit and formed in him the spirit of a crusader from a bygone era. From very early in his adolescence, Miguel burned for campaigns against the Moor and the Turk, starting with the heathenry that lay at Spain’s doorstep - the Maghreb. Almost immediately after receiving the crown of Castile in 1515, Miguel set about making the preparations and reforms needed for his “African Crusade.”

    Perhaps the most immediate issue were Spain’s Muslim (Mudéjar) and formerly Muslim (Morisco) populations. After the conquest of Granada, attempts at converting and assimilating these groups had proved difficult. When Hernando de Talavera, the Archbishop of Granada and supporter of a reasoned approach to conversion, was replaced in 1499 in his capacity as coordinator of missionary efforts by the Cardinal Francisco Jiménez de Cisneros, who favored a process that can only be described as forced conversion, the Mudéjares and Moriscos of the Alpujarra rose up in rebellion. When the revolt was finished off in 1501, Isabel of Castile opted to enforce Cisneros’ policy by force. What this left Castile with was nearly 200,000 Moriscos who were now deeply resentful of the Crown, and many of whom continued to practice crypto-Islam. As disdainful as Miguel was of heretic and heathen alike, he saw in the Moriscos an opportunity - instead of expelling the Moriscos or compelling them to abandon the last vestiges of their Arabic culture, Miguel opted for a resettlement program: any Morisco household that relinquished its lands in Castile would receive lands of three times the acreage in North Africa (primarily in the pale of Tánger and Ceuta) or a stately home and a 5-year annual stipend of 24,000 reales in any North African city in Spanish or Portuguese possession. While this seemed to the military governors to be adding powder to the keg, it was a program that worked: for instance, the number of (at least nominal) non-Portuguese Christians in Tánger rose from 300 to 1,200 from 1515 to 1525 - numbers that would be replicated elsewhere. While the Moriscos were more or less pressured into leaving their ancestral homes, they could continue to speak Arabic and wear their traditional Granadan dress if they so pleased, and the payoff was more than enough to get them back on their feet. The sudden influx of Arabic-speaking Christians also (somewhat unexpectedly) led to conversions among the native Maghrebi Arabs and Berbers which, albeit small, would remain steady. Miguel would provide a safety measure to balance this concession, declaring apostasy from the Christian faith punishable by death in 1517.

    Moriscos.jpg

    Moriscos siendo bautizados

    The second issue for Miguel were the expenses for his planned conquests, as levied troops were expensive to maintain and could only campaign for part of the year. What Spain needed were military orders: soldiery that was devout and solely dedicated to the cause that could man defenses year-round. The three kingdoms of Spain had retained the military orders of its Reconquista past, but by the 16th century they had become little more than honorary societies and bureaucrat factories that owned a disproportionate amount of land - some 60 towns and around 200,000 people were included in their demesne - and Miguel therefore decided for everyone else that the Reconquista was not, in fact, over until the Moor had been dealt a final, more complete coup de grâce. After all, what true Spaniard was content to declare the score settled once he had repaid his foe in merely equal measure? On August 6th of 1517, Miguel ordered the consolidation of the military orders of which he was the grandmaster by virtue of his Portuguese, Castilian, and Aragonese kingship - that is, the Orders of Montesa, Calatrava, Santiago, Santiago de la Espada, Alcántara, Avís, and of Saint John - into “Las Órdenes Militantes de España de la Protección y Propagación de la Fe.” [2] Having requested the Bull of the Crusade (Bula de Cruzada) that same year from Pope Leo X, Miguel ordered the establishment of new headquarters for the militant orders at the newly constructed forts of Santiago de Gibraltar and San Juan de Ceuta (both names chosen by Miguel himself, an enthusiast of symbolism), and, respecting the separateness of the Portuguese throne, organized the Portuguese orders into their own branch that would operate separately. One month later, Miguel issued a formal advisory to all notarized knights of the militant orders, informing them that they were to report to their respective order convents within four weeks’ time to serve the Crown and Cross as they had vowed. Any knight who did not wish to thus serve was required to pay 20,000 reales [3] out of their own pocket (land sales would also be accepted at the discretion of the corregidor supervising the sale) and were required to pay for the education, martial training, horses and armament of two squires from the order’s lands who might doubly take said knight’s place on the field or battlement when of age. Ultimately, by 1520, this radical readjustment earned Miguel the service of nearly 1,200 knights in the field, dispersed across Spanish and Portuguese North African ports, with almost 18 million reales [4] pocketed and about 5,000 knights in training at the orders’ expense. The military orders were powerful landholders and their members permeated the upper echelons of Iberian society. Nonetheless, whatever protests came, Miguel remained confident in the near absolute authority his father and grandparents had built up for the crowns he had inherited and refused to budge. Miguel’s defense for his actions was almost charmingly straightforward: “I have the fealty of the good sir knights of the orders militant of Spain. Such orders fight the heathen. I am sending them to fight the heathen.” The resurrection of the militant orders’ crusading purpose seems to have been beneficial in a propaganda sense as well, as the number of armed lay brothers grew by roughly 700 every year for the next 10 years.

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    Las temidas "banderas negras" de las Órdenes Militantes
    (La bandera portuguesa que refleja su sumisión a la corona portuguesa)


    - “Não sofra o mouro para ver o oceano outra vez!” -

    As feverish as his Catholicism was and as fantastical as his designs for North Africa might have seemed, Miguel had a shrewdness he had gained from his father and maternal grandfather, and was keenly aware of the difficulty Spain would have in shattering the Barbary states. What was perhaps Miguel’s most sensible facet was his ability to delegate - Miguel may have been bullheaded in many ways, but he knew what he was and was not capable of. When Manuel I passed away in 1520, Miguel made two such acts of delegation: designating his now 16 year old brother, Fernando of Portugal, as the Viceroy of the Kingdom of Naples [5] (as well as Duke of Guarda and Count of Sicily), and designating a certain Martim Branco de Grândola, the Count of Portimão, as the Viceroy of the Kingdom of the Algarve. Branco was relatively unknown in the Iberian peninsula before his appointment, but would prove to be a wise choice. Branco, a knight of the Order of Avís, born 1488, was of a title so minor that he might as well have been considered a commoner, but was favored by Manuel I in the king’s later years (awarding Branco Portimão as a county in 1514) for being a consistently level-headed individual, and would now serve to temper and reorganize Miguel’s more extravagant ideas. For instance, when Miguel requested the levying in Castile of 86,000 troops by 1519 (almost 8% of Castile’s recruitable male population at the time), Branco convinced him to shoot for the much more reasonable 50,000 troops, with an extra 6,000 to be deployed in rotation, by 1521.

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    Martim Branco de Grândola
    Cavaleiro da Ordem de Avis, Senhor de Tânger,
    Conde de Portimão,
    Duque de Faro, e Vice-Rei do Reino do Algarve

    It is believed that the reason Miguel appointed Branco where he did was due to Branco’s nephew having been kidnapped by Moroccan pirates in 1510 and never seen again. As the Viceroy of the Algarve, Branco was tasked with the administration of not only southernmost Portugal but also all of Portugal’s possessions in Africa - which was the perfect arena for him to be unsheathed, as he had long strategized according to a personal quote: “Do not suffer the Moor to see the ocean ever again.” While the young Fernando of Portugal was tasked with the fortification of Southern Italy (principally at Bari, Otranto, Naples, Siracusa, and Palermo) and the recruitment of its peasants, Branco was hard at work putting into practice a scheme to maximize the usefulness of Portugal’s Moroccan ports - maintaining garrisons of no less than 800 in each city (with 1200 in Tánger and 1500 in Ceuta), which would be rotated out 200 men at a time every 6 months. Branco knew that, despite their not insignificant cost, the Portuguese garrisons on the Moroccan coast were worth their weight in gold, as the constant mutual raiding with the locals supplied Portuguese troops with always valuable field experience as well as with an elemental hatred for Islam - one of the most important ideological fuels for Portuguese imperialism.

    It had become increasingly apparent to the kingdoms of Spain over the course of the late 15th century that the ruling Wattasid dynasty of Morocco would not reverse the decay that ended their predecessors, the Marinids, and were now leaving their state in a progressively weakened state - the traditional routes of commerce had been blocked by the Spanish and Portuguese, population growth had become stagnant, intellectual life deteriorated, and infighting on both a tribal and royal level became the norm. Miguel and his advisors realized that Morocco had not been so weak since the Roman legions had sent the Mauri running, and, unless something was done quickly to take advantage of this situation, might not be so weak again - especially with the bellicose Saadian tribe accumulating power in the south and percolating into Morocco’s now incessant court intrigue. With the pieces in place, Miguel convened with the Grand Admiral of Castile, Fadrique Enríquez de Velasco, to discuss the coordination of an invasion. From this meeting it was decided that first Castile and Aragon needed to strike at the Sultanate of Tlemcen before the toppling of the Wattasids might be considered, as Tlemcen had been the most proactive in cooperating with the Ottoman Navy, and remained the largest source of piracy in the Western Mediterranean. Mustering at Almería on October 15th, 1521, 34,000 troops under the command of García Álvarez de Toledo y Zúñiga, the 3rd Duke of Alba (and a former student of none other than the late Gonzalo de Córdoba [6]), were ferried across to the port of Honaine, with 2,000 breaking off to reinforce Orán and Mazalquivir while the remainder marched to the city of Tlemcen itself. Stunned at the size of the Spanish army, the Tlemcenis scrambled to amass a response, sending out their standing army of 12,000 royal soldiers, supplemented by 24,000 Berber horsemen and irregulars. After a few days of skirmishing, the battlefield was set on October 28th, at Felaoucene, 35 kilometers from Tlemcen. The Maghrebis and Berbers were fierce fighters, but they lacked discipline, had been mobilized at too short of a notice, and had no experience against the tercio (de Toledo proved to be a competent commander as well), leaving between 9-11,000 of their troops dead or wounded on the field and another 3,000 captured, while the Spanish, in contrast, suffered 3,000 dead and wounded. Three days later, the Spanish army had encircled the city of Tlemcen, and after a two week siege, breached the city, sacked it, and razed it to the ground on November 13th. The Spanish proceeded to ravage the countryside for the next three weeks, effectively emptying a pale around Orán and Mazalquivir, which, impressively, would be filled by Moriscos and soldier grants within 5 years.

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    Victoria sobre Teremcén

    As the Treaty of Alcáçovas (which was affirmed again in the Treaty of Montehermoso) decreed that the conquest of the “kingdom of Fes” would be reserved for the Portuguese Crown, Miguel had to ensure that such a conquest occurred under the direction of Martim Branco. Branco was given his orders of battle in February of 1522: he was to continue his raids into inland Moroccan, but this time deeper and with greater impunity, and he was to organize a spearhead from Tánger to take the city of Fes. Beginning in April of 1523, Branco worked with the Portuguese naval commander Tristão da Cunha in a lightning campaign along the Moroccan coast, capturing Azamor, Safim, Mazagão, La Mamora, Aguz, and Anfa (renamed Casa Branca several decades later after its conqueror), while he tasked da Cunha’s son Nuno (given command over a force of 7,500) with securing the hinterland of Tánger and Ceuta. There were, at the moment, 6,700 available Portuguese troops in Morocco, of which only 4,000 could be diverted from their garrisons, while the Portuguese Cortes could spare, at most, 27,000 more. After Branco, the elder da Cunha, and their force of roughly 1,000 docked in Tánger in January of 1524, they were soon met by the main Portuguese contingent - 23,000 strong. This was indeed a sizeable force, but was not nearly enough for the assignment at hand. Even under a dynasty as unsteady and divided as the Wattasids, Morocco was still a fundamentally militarized society - with little other economic recourse available to its subjects, Morocco was, like its Barbary neighbors, a realm of endless raids, piracy, and tribal feuds, and, at Branco’s estimate, could still rally as many as 80,000 to counter the Portuguese. Branco’s assessment would prove correct, as the Portuguese army had only made it to Huazán [7] (on March 2nd) before they were forced to take up the defensive against some 33,000 Moroccan irregulars and horsemen under the Wattasid prince Abu al-Hasan ibn Muhammad. The Moroccans were hesitant to take on the Portuguese directly despite their numerical superiority due to the Portuguese’s high concentration of heavy horseman (courtesy of the Orders of Avis and Santiago de Espada) and arquebusiers. The Portuguese were able to repulse charge after charge, but their situation was deteriorating - the fiscal strain of keeping such a large army in the field was beginning to mount, there were rumors of Moriscos in the Portuguese ranks acting as spies, and supplies were running low thanks to devastating Berber raids on the supply lines stretching back to Tánger and Ceuta.

    Despite the clause in the Treaty of Alcáçovas that prohibited Castilian or Aragonese interference, it was obvious to Miguel that his designs on North Africa would end in utter disaster if the conquest of Fes was left to the Portuguese alone. Portugal only had a recruitable male population of roughly 300,000 - many of whom were overseas, seeking their fortune in the East Indies - meaning that the loss of 30,000 of its sons would be exceedingly harmful. However, these numbers were also fortunate for Miguel in that Portugal could not, therefore, feasibly resist or want to resist the flouting of such a minor clause in exchange for military assistance. Miguel had been aware of this much needed workaround before he even sent Branco his orders, and he convened a joint session of the Portuguese and Castilian Cortes (the first of its kind) at Badajoz in early April of 1522. Approaching each Cortes separately, Miguel was able to convince them that the opportunity had arisen to smash Morocco into pieces, and that such an opportunity should, like the Reconquista of old, be taken as a fraternal effort, uniting the manpower and resources of all of Christian Spain to end the terrorizing of its shores and advance the domain of the Cross (Miguel’s accomplishment here has been chalked up to his irrepressibly enthusiastic nature). By late 1523, 24,000 Castilian troops under de Toledo had been assembled near Cádiz, where they would remain on standby until the position of the Portuguese in Morocco grew desperate enough. With Moroccan reinforcements numbering nearly 39,000 - mobilized by the resourceful Saadians - reported to be moving north to swell Abu al-Hasan’s ranks, it was decided that now was the time to act and de Toledo was ordered to rendezvous with Branco and the Portuguese on April 29th. When de Toledo’s army arrived on May 17th, the sight of the Castilian banners was said to have evoked cheers from the beleaguered Portuguese troops. The sudden appearance of the Castilians convinced Abu al-Hasan to withdraw, (hoping to more quickly link up with his incoming support force) but the Spanish leaders - in spite of their exhaustion - would not let him off so easily and ordered a general charge, which succeeded in breaking what remained of Abu-Hasan’s line and turning his careful retreat into a full rout.

    The clash at Huazán must have given de Toledo and Branco a good understanding of their enemies’ deficiencies, as their next move was not to seize the now unprotected city of Fes, but rather to turn to the southwest and follow Abu-Hasan’s army, finally stopping outside the town of Mequinez. [8] Joined by the Saadi prince of Tagmadert, Abu Abdallah al-Qaim, Abu-Hasan’s army now reached numbers ranging (according to Spanish estimates) from 60,000 to as high as 100,000 - compared to the Spanish force of 52,000. However, neither the vastness of the Moroccan army nor the battle fanaticism of its warriors were enough to make up for its critical flaws - being its poor organization and equipment, its inability to fight in unison, and the indecisiveness of Abu-Hasan. When the Spanish army got enticingly close to the Moroccans and drew up into its characteristic defensive formation, the battle had already been decided. The Moroccan cavalry bled itself dry against the tercios in charge after vainglorious charge, while the Spanish jinetes rounded the hills and outflanked the Moroccans as they were attempting to encircle the Spanish infantry. With their cavalry practically dispersed and both wings of their army outmaneuvered and surrounded by the Spanish, the Moroccans were ripe for a massacre. With the conquest of Granada still in fairly recent memory, and, led by de Toledo, the hammer of Tlemcen, and Branco, scourge of the Moor, the Spanish army was in a near frenzy of crusading zeal, and offered minimal quarter. Among the Moroccan casualties was the Saadi Abu Abdallah al-Qaim, while Abu-Hasan was taken prisoner. The outcome of the battle was so one-sided that it is often credited alone with precipitating the downfall of the Wattasids and is considered one of the finest victories in Spanish history and a hallmark of the Spanish tercio’s unmatched status in the 16th century.

    BattleOfMequinez.png

    What followed Mequinez were a dizzying number of gains made in Morocco proper, including (of course) the capture of both Fes four weeks later and Marrakech less than 2 years later, with puppet principalities subservient to the Portuguese crown established in both cities. Portugal would also annex the rest of Tingitana as well as practically the entire western Moroccan coast (with a supple hinterland attached). Concerning the protection of these acquisitions, Morocco possessed a wealth of fortified settlements and chokepoints known as “kasbahs,” many of which were granted to the Portuguese militant orders - these kasbahs were often small cities in their own right and were much more self-sufficient than standard fortifications. The failure to repulse the Spanish led to a wholesale loss of whatever confidence remained in the Wattasids, and a riot drove them out of Fes before the Spanish even began their siege. The sudden deluge of Spanish soldiers and the removal of the highest leadership caused nothing short of a societal collapse in Morocco by 1528, with consequent famines, feuds, and other misfortunes sending thousands fleeing to the east and south. As for the the Saadi dynasty, they had lost their patriarch and were profoundly weakened for it, but would eventually regain a semblance of their footing and concentrate their power in the south, remaining in a state of hostilities with the Portuguese. The three crowns of Spain were in immense debt from this colossal undertaking, but the fact remained: troublesome Morocco, the gate by which the Moor had entered Spain so many years ago, was now broken, and its fall opened the door to the subjugation of its neighbors.

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    Ejemplos de kasbahs marroquíes


    - Entretonto -

    All the while, the always vigorous Miguel had been investing in combating court troubles, pushing for reform, and fighting another war not too far away to the south. Concurrently, the Turks, having been meanwhile busy with wars on two fronts against the Hungarians and the Mamluks, were now shifting their focus west again. Most importantly, on March 3rd of 1517, Miguel’s Queen-Consort Claude of Brittany - called “La ganada” by Miguel’s subjects as her hand in marriage was deciding clause for the Treaty of Toulouse - gave birth to Miguel’s first child, a son. It was expected for Miguel to name this boy Juan, after his deceased uncle and previous heir to Castile and Aragon, which Miguel did, but not without adding his own flair: Miguel believed that Spain was at the threshold of rebirth - both in the sense of becoming a kingdom oriented towards a great evangelization and geared to destroy Islam once and for all, and also in the sense that it was regaining the unity it had once possessed under the Visigoths and the subsequent Kingdom of Asturias - so what better second name to give the heir to All Spain and the Champion of Christendom against the Mohammedan than “Pelayo,” after the first prince of Asturias and first bulwark of the Reconquista. Juan Pelayo, the first of his name like his father, would have immense expectations placed on him by that name - all of which and more he would live up to.

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    El Magreb c. 1530
    (1-3 = Portuguese protectorates, 1 = Principality of Fez, 2 = Principality of Morocco, 3 = Principality of Taroudant, 4-8 = Castilian/Aragonese protectorates, 4 = Lordship of Oujda, 5 = Lordship of Mostaganem, 6 = Tributary Kabyle Berbers, 7 = the Sultanate of Tunis, 8 = the Sultanate of Tripoli, 9 = Saadian emirate, Orange = Las órdenes militantes de Castilla y Aragón)


    _______________________________________________________________________________________

    [1] OTL Mers-el-Kébir
    [2] "The Orders Militant of Spain of the Protection and Propagation of the Faith"
    [3] 2,500 USD
    [4] 2.25 million USD
    [5] The position having been vacant for two years
    [6] Having died ITTL in 1517, as opposed to OTL 1515
    [7] OTL Ouazzane
    [8] OTL Meknes
     
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    8. El Mundo en General - Parte I: A Burgundian Duke and an English Prince survive, a Şehzade dies
  • ~ El Mundo en General ~
    Parte I: A Burgundian Duke and an English Prince survive, a Şehzade dies, 1500-1520


    - Der Lombardische Krieg -

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    Der Kaiser Maximilian mit seinen Offizieren

    Maximilian I had not decelerated in the slightest since the end of the Swabian War. As an extension of the “Perpetual Peace” (Ewiger Landfriede) that the Diet of Worms intended to establish, Maximilian I personally participated in martial disputes between princes of the Empire - acting first as arbitrator, and, once a verdict had been reached, as the strong arm of the law. Likewise, Maximilian I declared, (first in 1505 then in 1507 both as a corollary to the Ewiger Landfriede) that any citizen of the Empire found within the ranks of a foreign power (read: France) with which the Emperor has hostile relations would be summarily executed. Consequently, the French-employed Swiss mercenaries, on which the French relied so heavily in Northern Italy, became far and in-between, while the number of Swiss mercenaries serving the Hapsburgs grew - all thanks to the thrifty Hapsburg bankroller Jakob Fugger and his impeccable credit. As France was still allied with Venice, there was also no difficulty in coaxing the Pope, concerned about Venice’s influence in Italy, over to the Hapsburg side. By the time Maximilian I declared war on France on May 19th of 1506, he was prepared. Louis XII, on the other hand, was similarly waiting for the Hapsburgs to make the first move. Despite the catastrophe that was the Second Italian War, its outcome had failed to create a deficit in the Royal Treasury thanks to Louis XII’s otherwise frugality and a brace of financial reforms he passed - regulating and gleaning the royal administration with a preference shown to non-noble appointees following the Spanish model. Louis XII also succeeded in keeping his nobility happy through a number of tax cuts and the distribution of hundreds of titles. It is understandable, then, how Louis XII was able to maintain a standing army of 32,000 in the duchy of Milan for nearly 7 years. The board was set for a long and bitter conflict.

    For the next six years, Imperial forces squared off against French and Venetian forces in bloody, but minimally decisive engagements throughout Northern Italy. Meanwhile, the French made small incursions into Hapsburg Burgundy and the Netherlands, both governed by Maximilian’s son Philip IV, but there were no major gains made on either side. Eventually Maximilian forced France’s northern army to turn south when he arrived at Basel with 20,000 troops. Personally present at the battle, Maximilian chose his field near the Alsatian town of Rantzwiller, where the French army, under Charles II d’Amboise, was forced to retreat after sustaining heavy casualties, effectively ending the northern theater of the war for the time being. With thousands of Swiss mercenaries in the duchy of Milan switching loyalties practically overnight, the French situation became increasingly difficult to manage, and Milan fell to the Empire on the 11th of July in 1511. This phase of the war would be ended by two battles in 1512: those of Oleggio and Moncalvo.

    BattleOfRantzwiller1509.png

    At the battle of Oleggio, a joint Imperial force led by the Swissman Jakob Hanspeter and the pretender to the Milanese throne, Maximilian Sforza, shattered the French army of Northern Italy in its entirety, killing and capturing thousands, dispersing what Swiss mercenaries remained in the French ranks, and ousting the condottiero Gian Giacomo Trivulzio (who had been administrator of the duchy of Milan for the past 12 years). The Imperial army, given its fractious composition, failed to follow up this victory soon enough, and when it finally confronted the French again at Moncalvo three weeks later, the French, this time under the command Henri de La Trémoille and Gaston de Foix, routed the Imperials. The disparity in outcomes between the two battles and their proximity to the Milanese Savoyard border meant that the frontline would remain there for the next 20 years.

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    Another lucky development also brought Florence and its dependencies into the Imperial fold as well: the entrance of the condottiero Cesare Borgia. Cesare had primarily spent the years 1504 to 1510 consolidating the newly formed duchy of Romagna granted him by his father, Pope Alexander VI. However, always the opportunist, Cesare witnessed the expulsion of the French from Milan and decided that this sometimes ally was no longer a prudent investment. Likewise, the city of Florence had, since 1498, been free of Medici rule, and was therefore a lucrative target. In 1511, Cesare then invaded the city with his retinue, ignominiously deposed the standing gonfaloniere, Piero Soderini, and strong-armed the Signoria into electing him to Soderini’s position. In 1514, just as the Medici - who had been in exile in Rome - had been invited for a hearing with the Emperor concerning the re-establishment of their rule in Florence, a French army, some 30,000 strong and headed by Louis XII himself and his marshal, Charles II d’Amboise, crossed into the duchy of Savoy and was headed for Tuscany. Having re-occupied Emilia, the French army besieged Florence in early 1515, hoping to capture Cesare, whom they had deemed a traitor, and replace him with the capable Medicis - thereby gaining an ally in Central Italy and intimidating the papacy back into an alliance. However, this 7 month siege would be marked by a heroic defense on the part of Cesare, who earned the admiration and respect of the Florentines in the process. When a plague hit the French army in November, and with Maximilian I willing to discuss peace terms, Louis XII was forced to break the siege and withdraw to Savoy. Besançon was also put to siege at around the same time as Florence (with the intention of breaking up the Imperial army), but similarly achieved no results. Having proven his loyalty to the Empire, Maximilian opted not to favor the Medicis (who had been in correspondence with the French), and installed Cesare Borgia as the Duke of Florence. The Third Italian War, known afterwards as the Lombard War, was concluded on 7th of May, 1516, with the Treaty of Pavia: Louis XII would vacate the duchy of Milan of all his troops and officers, all else would return to status quo antebellum.

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    - Tu felix Austria, nube -

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    Wappen der Habsburger Familie

    The Hapsburgs would be remembered by posterity for having perfected the art of expanding their domain through serial matrimony. The diplomatic marriages they organized in the early 16th century alone would put Hapsburgs on the thrones of Hungary, Bohemia, and Milan. These policies were much needed, however, as the Holy Roman Empire - especially under the Hapsburgs - was constantly threatened from both east and west. The Imperial Eagle would have to unfurl its wings, if you will, in both directions in order to put greater pressure on the Turks and the French. Accordingly, the thrones of Bohemia and Hungary were prime marital objectives for the Hapsburgs, while improved relations with the English Tudors would also be of great importance. Consequently, Philip IV’s son Charles (born February of 1500) would be wed to Anne, the only child of Vladislaus, king of Bohemia and Hungary, while Ferdinand (born March of 1502) would be wed to Mary Tudor, daughter of Henry VII, king of England. After Maximilian II, Philip IV's third son, was born in 1508, he too would be joined in a political marriage, this time to Bianca Sforza, daughter of Ludovico Sforza.

    KarlUndAnne.jpg

    Karl und Anna, c. 1520

    With the Barbary states beaten into submission for the time being, Miguel of Spain immediately turned his attention to the north. While the Italian War of 1506-1518 was indeed long and bloody as his grandfather Fernando had predicted, it did not bruise France to an extent that would have put Miguel at ease. Consequently, always taking an aggressive approach to defensive strategies, Miguel set about mending relations with Spain’s natural ally: the Hapsburgs. Maria von Hapsburg, the third daughter of Philip of Burgundy and Juana de Trastámara, had been born in 1505 and was more or less pledged to marry the male heir of Vladislaus of Bohemia and Hungary, if such an heir were to be born. When the Hungarian prince failed to materialize and Vladislaus died in 1518, Maria re-entered the market. Miguel very quickly arranged for Maria’s betrothal to his brother Fernando de Portugal (which would be consummated in 1521), in exchange for support for Charles V’s claim in Hungary and Bohemia and as part of a military alliance against the Ottomans. Miguel would also arrange for his son Juan Pelayo to be betrothed to Charles V’s daughter Isabella after the latter was born in 1520.

    FernandoYMaria.png

    María y Fernando

    Hungary and Bohemia would prove to be difficult. When Vladislaus died in 1518, he had failed to sire a son, and, consequently, his two kingdoms were poised to fall to Charles, his son in law. Either out of legitimate patriotism or a desire to elect a more easily controllable king, a number of Hungarian and Bohemian nobles met at Olomouc in October of 1518 to oppose a Hapsburg accession. While the Estates had already elected Charles king of Bohemia and Hungary, the clout of the League of Olomouc was not to be trifled with. Vladislaus’ concessions to the nobility gave them the means to fund a powerful defense against the Ottoman incursions, but left them inordinately powerful at court, while also suffocating the middle class and keeping the peasantry destitute. Nonetheless - with Fugger-loaned bribes to a number of dissident nobles, promises made to legislate economic relief for the lower classes, and a quick, well-planned military campaign ending in a defeat for the League at Nitra on April 8th of 1519 - Charles emerged victorious with the help of his grandfather, allowing him to confiscate large tracts of the nobility’s land and show his new subjects, supporters and detractors alike, that, despite his age and appearance, Charles was no weakling, and certainly was not sheepish when it came to wielding the full weight of the scepter.

    However, despite the phrase, "Let others wage war: thou, happy Austria, marry," there was much warring to be done by the Hapsburgs on all sides - indeed, “happy Austria” would be the abode of war for quite some time.


    - Entretonto: Los turcos muertos y el rey Arturo -

    Meanwhile, in the abode of the Turk, Selim I had found the situation of his empire much less secure than it appeared. The Safavid dynasty had declared themselves the Shahs of Persia, and had effected a renewal of that ancient state. The Safavids, as Twelver Shias, had even more reason to safeguard themselves and act aggressively against the Sunni Turks, sponsoring a rebellion of the Shia Qizilbash in Anatolia. After securing a casus belli from his Sunni jurists, Selim began organizing an army to be sent east. However, attempts to send subsidies of troops and funds to the collapsing Barbary states slowed the mobilization process, and, once the expedition was finally prepared, its morale and organization was nearly broken by the forced march over the Taurus mountains. When the Ottoman army met that of the Safavid shah, Ismail I, at Chaldiran on a blistering September day in 1514, the Turks’ disorganization could not be remedied and what should have been a rout of the Persians and the Qizilbash turned into a pyrrhic victory for the Ottomans, who suffered 23,000 dead out of their 60,000 - included in which was the eldest son of Selim I, Suleiman, who had been brought along to cut his teeth on the battlefield, only to end up cut down himself. The Safavids fled the field, but only with 12,000 dead or wounded out of their 40,000. Their regrouping would be much easier.

    The Prince of Wales, Arthur, had succeeded his father Henry VII after the latter had died in 1512. Married to the Trastámara princess, Catalina, and having Ferdinand von Hapsburg as his brother-in-law, Arthur would continue his father’s anti-French policy. Yet problems were brewing, and difficulties of religion and succession were on the horizon for the isle of Albion.
     
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    9. El Mundo en General - Parte II: To Reform or Compromise
  • ~ El Mundo en General ~
    Parte II: To Reform or Compromise, c. 1500 - 1525

    - Religious Migrants and Swiss Revolts -
    The Catholic Monarchs’ clerical reforms, which primarily cracked down on priests and monks guilty of absenteeism, marriage, or otherwise, also produced some unintended results, in turn creating groups of religious migrants. The sudden enthusiasm for clerical austerity and piety sustained by the reforms generated a great number of both clerical and lay organizations that sought to engage the public through preaching and acts of charity - using their own poverty and devotion as an example to the masses. However, certain brotherhoods that emerged in this religious awakening stressed the need for anti-materialism among the clergy to the point that it was deemed akin to the heretical teachings of the earlier Fraticelli and Dulcinians. Foremost of such groups was “La Hermandad del Rigor” (The Brotherhood of the Rigor”), which became targeted by the Inquisition, causing its members to either recant or to flee into Southern France - primarily into the region of Landes. Another religious undercurrent in Spain at the time was the growth of popular mysticism. For the powers-that-be, the most troubling result of this interest in mystical Christianity was the appearance of “los Iluminados” (retrospectively named), which was a secret society amongst the middle and upper classes that believed in an intense, mystical connection to God necessary for salvation that could only be achieved by a select group of people (almost exclusively never from the peasantry). Their belief in a pseudo-gnostic “elect” and their penchant for individual interpretation of the Scriptures made them suspect to the Inquisition as well, and their teachings were universally suppressed in Spanish universities and elsewhere, leading to their gradual emigration from Spain (usually to Southern France also, primarily around Toulouse and along the Garonne).

    Meanwhile, in Switzerland, incompatibility in the aftermath of the Swabian War between the Hapsburgs’ more authoritarian policies and the Swiss tradition of autonomy and burgher freedom caused quite a deal of tension. The Hapsburgs’ insistence on religious orthodoxy did not mesh well with the livelihoods of many Swiss, who appreciated their remoteness from the imperious weight of both the crown and mitre - none more so than the so-called “Freie leute,” the free folk. The Freileute, as they would be known to posterity, lived primarily in a conglomeration of a few small villages between St. Gallen and Uznach and practiced a way of life that attracted the attention of hardline clerics in the vicinity: what made these “free folk” free was the fact that they did flout nearly every tax laid on them, especially the tithe. While the Freileute attended Mass and, ostensibly, believed in all of the Sacraments, they denounced the physical wealth and consequent corruption of the Church, and refused to further enrich it, emphasizing personal piety and independent acts of devotion. Also, they organized themselves communally, with every villager doing his or her part to ensure that every member of the village was fed, clothed, and sheltered in those rough hills in which they lived. None of this put the local bishop at ease, and the Freileute were gradually removed from their land with Hapsburg assistance from the years 1504 to 1506. However, the strong communal culture of the Freileute and the rapidity with which they were expelled meant that they migrated in unison and retained their way of living when they finally settled around Kassel and Göttingen, where they earned their moniker from the locals. The Freileute quickly became respected by their new neighbors for their honesty, holiness, good work ethic and a strong instinct for charity. The Freileute held a disdain for city life and rarely interacted with those outside their communities apart from matters of business, but they gradually made their presence very much in their environs do their tireless work as pamphleteers. The Freileute would regularly pool funds in their communities to have woodcuts made expressing their dissatisfaction with the haughtiness and materialism of the princes of the Empire and of the Church, and, coping regularly with persecution from the same nobility and clergy, the Freileute slowly intensified their attacks. The sight of a Freileute courier walking the country roads of Hesse and Brunswick, leaving his pamphlets and tracts nailed to the doors of country estates and churches, became of staple of the region, leading to the locals giving them another nickname: “Die Apostel der Zwecke” - meaning both the “Apostles of the Tack,” and also, somewhat subversively, the “Apostles of the Purpose” - from which the name of their spiritual successors “Die Zwecken” (Zweckers in the English speaking countries). The Freileute, along with their rare blend of Catholic orthodoxy with anti-authoritarian values, would mostly disappear in the coming decades, but their ideals would provide an important springboard in spurring a socioreligious revolution.

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    Freileute pamphlet condemning profligate and prodigal clergy, c. 1512

    The tensions between the Swiss and the Hapsburgs would finally boil over into a set of rebellions known as “Der Fällkrieg,” or the “Felling War” amongst the Swiss, due them ending in further dissolution of Swiss self-determination. The first rebellion of the Fällkrieg occurred in none other than the Three Leagues of the Grisons, wherein the Swabian War had begun back in 1499. The proximity of the Three Leagues to Hapsburg Tyrol meant that the Hapsburgs’ policies were felt more heavily than elsewhere in the Swiss cantons, leading to accusations and depredations on both sides. For instance, alongside reports of Hapsburg agents entering homes in the city of Chur in the dead of night and accosting Swiss men who they accused of mercenary work for the French, there was also an account of a certain Johann Meier, a Swiss laborer, striking down a Hapsburg-appointed tax collector with his work maul over a payment dispute, following which he was executed without a trial. Eventually, in June of 1514, a group of some 120 Swiss commoners formed a secret assembly in Filisur and declared the Three Leagues resurrected, with the resistance against the Hapsburgs renewed. What followed was nearly four years of bloodshed, with the Swiss waging a fairly effective war of attrition against the Hapsburg garrisons. Unfortunately for the Swiss, the entry of Louis XII’s army into Italy in 1515 meant that the Three Leagues and its passes became the point of intense traffic of Hapsburg forces, and the Swiss resistance found itself starved out. While the new Three Leagues officially surrendered in May of 1518 - resulting in the absorption of its territories into the duchy of Tyrol as the Bishopric of Chur - a new front to the Fällkrieg had already opened up in Central Switzerland. The Swiss Confederacy, albeit greatly weakened by the Swabian War, still existed, and was therefore still a beacon of hope to the Swiss that desired to wiggle out from under the Imperial thumb. Many idealist Swiss individuals and associations had supported the rebellion in the Three Leagues as soon as it had started, and, in April of 1516, Bern, Schwyz, Lucerne, and Freiburg had all officially voted in favor of sponsoring the Three Leagues and mobilizing against the Hapsburgs. However, even this front was doomed to fail. What had begun as a united effort to throw off the Hapsburgs was eventually riven by religious differences, with the originally uniformly Catholic ranks of the Swiss opposition becoming filled with growing numbers of Protestants, many of whom earned their Catholic compatriots’ contempt through acts of iconoclasm and claims to religious supremacy over Switzerland. The Fällkrieg would eventually end in Swiss defeat by March of 1520, with the four major cities of the Confederacy made into Free Cities with Imperial immediacy.

    Fallkrieg.png

    What differentiated the Fällkrieg from the Swabian War or other previous inter-Imperial conflicts was its socioreligious aspect. The Swiss were here fighting against forces that had already been granted, by fully ratified treaty, legal authority over them. The motivations of the Swiss were not solely focused on vague notions of patriotism or Swiss liberty as they had been during the Swabian War, but were now centered on issues of class agitation and divisive theological questions bound together by the more unifying aspect of “Swissness” (“Schweizheit”). For this reason, the Fällkrieg is often considered to be the beginning of a long, grisly period of German and Imperial history known as “Die Sozialkriege” - the German Social Wars.

    - Die Große Deutsche Reformierung -

    Both Catholic and Protestant historians of the Reform period on the 16th century agree that Western Christianity had developed a very unhealthy spiritual and ecclesiastical tradition during the Renaissance. There were, of course, the more conspicuous grievances of simony, nepotism, and the sale of indulgences, but what was perhaps the more crucial issue was that of justification. Popular Christianity just before the beginning of the Reform period can be characterized by an intense moral agitation: the prevalence of indulgences, the profusion of Saint cults, an absolutely flooded market of relics, and the overall uncertainty of life and death in those times had produced a culture of scrupulosity which could not be borne by any sane society for long. In 1515, there were possibly no other two men who suffered under this agitation more than the clerics Andreas Karlstadt and Martin Luther. Although both faculty of the University of Wittenberg, Karlstadt and Luther were both from different theological traditions - Karlstadt being a scholastic secular canon, Luther being a monk in the Augustinian tradition - but they connected with one another over the issue of the Church’s corruption while on pilgrimage in Rome in early 1515, where they both properly met. Karlstadt and Luther failed to see the profit of such grand edifices and so many avenues offered for salvation when the Vicar of Christ tolerated so much debauchery and conscientious Catholics such as themselves felt so imperiled salvifically - especially Luther, who, despite hours in prayer and a plethora of fasts and pilgrimages, continued to agonize over the fate of his soul, remarking on this period: “I lost touch with Christ the Savior and Comforter, and made of him the jailer and hangman of my poor soul.”

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    Luther und Karlstadt

    This ultimately transformed into fostering what they felt to be a dogma based solely on Sacred Scripture - as outlined in their 75 Theses - with faith in Jesus Christ re-centered as the primary prerequisite for salvation. By trusting in the reality of Christ’s sacrifice, there was therefore no reason to tear oneself apart in order to discern whether one was saved or not. Life was meant to be lived according to a strict, Christian moral code, of course, but it was also meant to be lived through a surrender to God’s merciful providence - salvation through Christ was a gift to be accepted, not a goal to be attained, one of “faith, not works.” The nascent doctrine of Karlstadt and Luther possessed an ecclesiastical and political angle as well. While Karlstadt and Luther both considered Jan Hus to have been an authentic heresiarch, they both believe that he should not have been burnt at the stake and, more importantly, that the outcome of the Council of Constance - the death of Conciliarism - had been a mistake. In their eyes, the Church would need to adopt a much more decentralized, conciliar structure, that was assisted by an empowered state and that emphasized the participation and, indeed, authority of each and every baptized Christian in regards to his or her own faith. - which, in turn, would require the mass distribution of the Scriptures translated into the vernacular. The Papacy might be tolerated in its capacity as “first among equals,” but, as it stood - that is, as a state in its own right with the power to manipulate European politics at large - it was in great need of a reduction of its powers.

    During this process, while the local magnates were still wondering whether or not to accost the two, Karlstadt and Luther entered entered into correspondence with other interested, theologically minded individuals, but three stuck out the most: Thomas Müntzer, a priest in Braunschweig, Johann Maier von Eck, chair of theology at the University of Ingolstadt, Christoph von Scheurl, a humanist who had arranged for Luther and Eck’s meeting, and David Vinter af Aarhus, a Danish burgher. While the theology between Karlstadt, Luther, and these others remained roughly consistent (excepting Eck) , there were important differences that affected the path of this movement:

    • Müntzer believed that the corruption of the Church was directly intertwined with the corruption of the nobility, and therefore both would have to be reworked from the ground up - even if that meant taking violent measures. Müntzer reached this position after a series of arguments with a certain Ulrich Zwingli, a Freileute, who had convinced him that a truly Christian, “Edenic” society required a “priesthood of all believers” - meaning the abolition of the entire Church structure - which in turn required the destruction of the nobility, which was the safeguard of the Church.
    • Eck, while acknowledging the need for drastic reforms in the Church and society, believed that a strong state was needed - the larger and more powerful, the better - which would prop up the Church (instead of the status quo, often being vice versa) and promote faithful adherence to the Christian faith amongst its subjects.

    Karlstadt, an idealist egalitarian, gradually drifted towards Müntzer and Zwingli in his thought, eventually renouncing his three doctoral degrees, dressing in peasant's’ clothing, promoting a more mystical, personal interpretation of Scripture, and insisting on being called only “Brother Andreas.” Luther, on the other hand, sided with Eck, although he disagreed with him on the largesse of power conceded to the monarch. These affiliations would have dire consequences for what would eventually be somewhat disparagingly named “Protestantism,” most dismal of which was a legitimate civil war.

    With the Emperor busy helping his grandson Charles tame the Bohemian-Hungarian nobility, Müntzer, Karlstadt, and Zwingli felt confident that it was time to strike. Rallying tens of thousands of peasants with their fiery sermons, this Protestant triumvirate spent the early months of 1520 capturing arms and supplies, but their success would not last. These Reformers found out very quickly that popular rebellions were extremely difficult to control: what was meant to be an upswell of liberated, justice-minded peasantry taking possession of their homeland very quickly turned into a chaotic rampage, in which peasant groups fought against one another, nobles infiltrated the ranks in order to profit from the situation, and rape, murder, and looting became commonplace on both sides. This conflict, known as “Der Bauernkrieg” (“The Peasants’ War”) retained just enough of a moral centrifuge to allow it to mobilize possibly as many as 300,000 peasants across a vast swath of the Northern Empire, but that only increased the fierceness of Imperial opposition, with virtually every major noble in the region exercising disproportionate brutality in order to maintain control. Many of these nobles had, by this point, been leaning towards Protestant teachings - especially as a means of opposing domination by the staunchly Catholic Hapsburgs - yet the Bauernkrieg forced many of them to reconsider these beliefs, especially when it became necessary for them to request direct Imperial aid. For all the appeal of Protestant dogma, the association of it with a movement that aspired to turn the societal order on its head simply made it too much of an existential threat to the nobility. By the end of the war, Thomas Müntzer had been captured and executed, Zwingli had gone missing in Guelders, and Karlstadt had to seek refuge in Norway, although he would return 6 years later. In total, some 100,000 German peasants were killed - a remarkable butcher that would be hard to match anywhere for decades to come. The northwestern Empire, from Upper Thuringia to East Frisia, was utterly ravaged, and would take a more than a century to fully recover. Meanwhile, the presence of Imperial garrisons in the Palatinate, Franconia, and Württemberg[1] - as well as the confident, authoritative presence that Maximilian I seemed to exude - all worked to prevent anything nearly as large-scale from occurring in most of the southern Empire.

    GermanPeasantsWar.png

    Luther had split with Karlstadt on the issue of the state, and, now having witnessed both the anarchic depredations perpetrated by the peasant rebellions and the innumerable, contradictory translations of Scripture that had shot up over the last 5 years, began to align even more with Johann von Eck: he recognized the necessity of strong, Imperial leadership to quell and correct uprisings that could not be handled by lesser rulers, of an ordained priesthood to ensure qualified religious instruction, and even set himself less firmly against the Papacy (eck himself would totally renege on his support for Conciliarism). Luther was therefore welcoming to the idea of leaving the protection of the Electorate of Saxony to meet with representatives of Maximilian I at the city of Bayreuth alongside his colleague Christoph von Scheurl in July of 1521, with Johann von Eck acting as mediator. Cardinal Thomas Cajetan, the Papal legate at Wittenberg, requested to be a part of this audience, but Maximilian I insisted on keeping this meeting separate from a formal discussion (which Cajetan was invited to) that he had arranged at Wittenberg, to occur two months later. Luther and Scheurl’s party met a compromise with the Emperor, allowing them freedom of speech and movement for the time being, to be safeguarded by his Imperial authority against detractors, so long as they did not denigrate any of the Sacraments and refrained from attacking the Pope by name, whether personal or of his office. This agreement, later called the “Pact of Bayreuth,” was a prudent decision on Maximilian I’s part, as it ensured the pacifism of a large number of Imperial subjects: by 1521, Luther’s followers, associates, and sympathizers made up very strong minorities in Saxony, Thuringia, and Franconia, and many more - including a number of Catholics - regarded Luther as a popular hero. However, this peace would not last forever, as Maximilian I was already ailing (having to remain, at most, seated for the duration of his meeting with Luther), and would die on the 15th of October, 1521 [2]. Maximilian I was no friend to heretics, but he harped on the need for “Ewiger Landfriede” for a reason, recognizing the need for peaceful discussion amongst his subjects.

    ReformationRevolts-Phase1.png

    Rebellionen in Mitteleuropa
    (1: Der Bauernkrieg, 1519-1521; 2: Der Fällkrieg, 1514-1520; 3: War of the League of Olomouc, October 1518 - April 1519; light red: areas affected; dark red: areas of greatest intensity)

    _______________________________________________________________________________________​

    [1] Having been the recipient of direct military intervention in local affairs by Maximilian I.
    [2] The 21st anniversary of his victory over the Swiss in the Swabian War.
     
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    10. El Mundo en General - Parte III: State Churches and Vainglory
  • ~ El Mundo en General ~
    Parte III: State Churches and Vainglory, 1520-1530

    Vinterans.jpeg

    En Vintersk forsamling

    - Stat og Kirke -
    In between the Karlstadt-Luther split, a middle ground began to form in Protestantism. David Vinter, one of the correspondents and, now, coreligionists of Luther and Karlstadt, had taken it upon himself to begin preaching in his homeland of Denmark. What set Vinter apart from both Karlstadt and Luther was that, unlike Karlstadt, he believed the Protestant movement needed to be carried out by the middle and upper classes - transforming a Christian nation into a more godly society from the top down rather than vice versa, while serving to instruct the more “ignorant” classes - and, unlike Luther, Vinter believed that Imperial government violated the right of lords and that reconciliation with the Papists was impossible - any Protestant’s compromise with them would almost certainly require a violation of his or her conscience. These standpoints made Vinter’s particular brand of Protestantism much more palatable to the burghers, clergy, and nobility, while retaining the down-to-earth, uncompromising, fundamental-oriented exegesis that gave Protestantism its spiritual appeal. Beginning in 1518, Vinter had tremendous success in Denmark, and established a “Selskab for Kristne Breve” - a “Society of Christian Letters” - which wrote and printed a prodigious amount of proselytizing literature to be dispersed throughout Denmark and the cities of the Hanseatic League. Vinter would take up correspondence in turn with a number of leading Danish theologians, such as Hans Tausen, a monk from the monastery of Antvorskov, as well as the Pommeranian Johannes Bugenhagen, but the two most influential figures to lend their ears to Vinter were the bishops of Aarhus, Niels Clausen and his successor Ove Bille. Clausen had been bishop since 1490, and was consequently set in his ways, but he refused to jail Vinter despite his outspokenness. Bille was more conciliatory, discussing with Vinter what kind of society he hoped to achieve and his stances on the most important tenets of Christian doctrine. Bille was intrigued by Vinter’s belief in an organized clergy that no longer required a vow of chastity (and therefore also meant no more monasticism), as well as his (one might say) softening of “harder” Christian beliefs - such as the removal of the Sacrament of Reconciliation and a more “symbolicized” understanding of Holy Communion, with an emphasis on its communal aspect. Both Clausen and Bille (as well as the disinterest of Kings Christian II and Frederick I) protected Vinter for long enough to allow his teachings to disseminate sufficiently in Denmark for Frederick I to find himself waking up to a very different realm in the late 1520s.

    DavidVinter.jpg

    David Vinter af Aarhus
    Frederick I and the Danish nobility had already heard all the lurid details of the disastrous Bauernkrieg in Germany, and also had firsthand experience with such social upheaval when they were driven out of a peasants’ republic in Dithsmarchen at the battle of Hemmingstedt in 1500. Frederick I consulted his leading bishops and court theologians, and condemned any and all Protestant sects in 1525. However, Denmark was no Spain or Holy Roman Empire - there was no apparatus like the Inquisition, and the Danish bishops, while influential, were nowhere near as important to the legitimacy and administration of the monarchy. Despite his proclamation, Frederick I elected to do nothing about these “Vinteringer” (or Vinterans/Winterans, as they came to be known in English), partly due to the fact that Denmark had lost nearly one-third of its military age knights at the battle of Hemmingstedt, and now lacked the expansive nobility necessary to counter a large peasant uprising. When Frederick I died in 1528 (at the age of 57), and was succeeded by his 24 year old son, Christian III, the official state conversion to Protestantism was inevitable. The youth of Christian III and his rumored proclivity for Protestantism combined with fears of the cementing of a dynasty in Denmark’s elective monarchy to cause a revolt amongst the Catholic nobility. However, what seemed to be a sure victory for the Catholic opposition quickly turned into disintegration, as the Catholic nobility further distanced the burgher and peasant class with wanton brutality while Catholic zealots soured their cause with acts of unprovoked violence against Protestants, all of which prompted a wave of anti-Catholic fervor, filled with acts of iconoclasm and revenge killings, the chaos in which the monarchy found it very easy to ransack the realm’s monasteries. By 1532, a “state church” - the first of its kind - following Vinteran theology had been founded in Denmark: “Den Danske Kirke,” headed by a (non-celibate) “Kongelig Bispesæde,” a “Royal Episcopate” selected directly by the king. This was a landmark event: while there were several princes and polities that had already adopted Protestantism, Denmark was the first major Christian kingdom to formally adopt Protestantism as its official religion, and in doing so had also practically turned religion into a department of the state. The failure of Protestantism to revolutionize the Holy Roman Empire, its consequent weakening, and its resurgence in Denmark meant that it would begin to take on a distinctively Northern appearance. The diffusion of Protestant missionaries and tracts now came primarily from Nordic cities as opposed to German farms and villages, spreading to coasts and ports it had not yet been able to reach - in the Netherlands, Livonia, Pommerania, England, Scotland, and elsewhere. As the other Scandinavian countries followed quickly in Denmark’s steps, with Sweden forming its own church under the king Gustav I Vasa in 1533, and Norway and Finland - as they were subjects of Denmark and Sweden, respectively - following suit. Karlstadt’s exile in Norway had brought Protestantism to its vibrant maritime culture, which now imported its newfound faith into the North Sea at large.

    - Die Ruhe vor dem Sturm -

    Meanwhile, the German Protestants, still licking their wounds, were beginning to re-organize. The death of Maximilian I - an excellent arbitrator to some and a feared opponent to others - was of no comfort to either the Protestants or the Catholics of the Empire. However, while Philip IV was deemed “the Handsome” by contemporaries - implying he possibly inherited Maximilian’s stately stature - he was unable to project quite as much authority as his late father. Preferring French over German and spending the vast majority of his time in his native Netherlands, Philip IV - now, as Emperor, Philip I - supplied little confidence to his primarily German-speaking subjects, who were in desperate need of Imperial mediation. Philip the I & IV was not quite as incompetent as his detractors thought, while he lacked the same caliber of charisma as his father, the effectiveness of his rule in the Empire was greatly hampered by another war against the French (from 1524 to 1528). A number of Imperial princes used this temporary vacuum to continue their anti-Hapsburg designs, with Ernst I, Duke of Brunswick-Lüneburg, John III, Duke of Cleves, and Henry V, Duke of Mecklenburg all converting (either out of genuine belief or acquiescence to their subjects) to Vinteran Protestantism by 1535 - while Frederick III, the elector of Saxony, his heir Johann, and Philip I, landgrave of Hesse, all formally announced their support for Luther and Scheurl (not necessarily belief in the entirety of their teachings, however) and demanded the Emperor attend to the Church’s much-needed reform. Luckily for the Hapsburgs, while Philip the Handsome might have neglected the outcry of his German princes, his attentiveness to the Netherlands worked a multitude of benefits: while possibly reducing his effective authority in the Netherlands by allowing the Estates more privileges, Philip is otherwise known as a just and clement ruler amongst the inhabitants of Belgium to this day, as was his wife, Juana, who was infatuated with her Burgundian husband, and would consequently be known to his subjects as “Juana the Faithful” (Jeanne la Fidèle/Johanna de Getrouw).

    JuanaYFelipe.jpg

    Le couple bien-aimé


    - Vanité sans fin -

    CharlesIX.jpg

    Roi Charles IX, c. 1529
    Louis XII was content to walk away with Savoy, his hegemony being untouched there and still very much in need of consolidation. But Louis XII was not king of France anymore. Having died in May of 1519 (aged 56), Louis XII passed the scepter to his only son, the 15 year old Charles IX. Luis XII had not endeavored to instruct his son in checking France’s aggressive activity against the capabilities of her enemies or the resolve of her people or (more importantly) her coffers - thus Charles IX grew up to be as pugnacious as any of his successors, and practically as soon as he felt comfortable on a horse he was leading an invasion of the Hapsburg possessions in the Franche-Comte and the Netherlands, while instructing Charles III, the Duke of Savoy, to begin organizing harrying activities into the duchy of Milan. On July 1st of 1524, the fourth war over Italy had begun. Unlike his father, Charles IX was not quite as caught up on the familial claim to Milan, and instead focused a good deal of his energies on attempting to seize territories which he felt were French by default (e.g. the remnants of the duchy of Burgundy), leading to this war’s oftentimes designation as the “Burgundian War.” This was a strategy that worked well for Charles IX, leading to a quick string of victories in Franche-Comte at Dole, Poligny, and (the most significant) Vesoul - wherein Charles IX personally led the charge, leaving 5,000 enemy troops dead and even succeeding in routing the feared Swiss pikemen. Nonetheless, Charles IX was still young and untested, failing to take Besançon when he had the chance, neglecting to send much-needed reinforcements to Artois, and never doing much of any consequence in Northern Italy, leaving the task almost entirely to his Venetian allies. Charles IX’s bombastic initial success ended - like each of the Italian Wars up to this point - in failure, with each front grinding to a halt and Charles IX only suing for peace in 1528 (long after any important action had taken place). Charles IX was lucky that the Hapsburgs had a very full plate at the time, as any aggressive action on their part would have ensured a French defeat, rather than the stalemate they received. Despite this disappointing and costly outing, Charles IX’s vigor for conquest had not abated. This was, in his eyes, an excellent opportunity to learn, and he would recoup his losses and try again in good time, yet the French lower classes increased their grumbling - Louis XII’s reforms could keep the realm afloat, but only for so long.

    BurgundianWar.png
     
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    11. O reino do Jolof, e seus príncipes cristãos
  • ~ O reino do Jolof, e seus príncipes cristãos ~

    JolofUltimatum.jpg

    O ultimato do príncipe Biraima


    - Um novo navegador-príncipe -

    Beginning in 1471, with the capture of Arzila on the Moroccan coast, the Kingdom of the Algarve had been a bi-continental title. The “Algarves” were a realm “from either side of the sea in Africa,” and constituted Portugal’s intimate relationship with the continent to its south - with nearly all Afro-Portuguese trade and exploration being funneled through Algarvian ports. Consequently, as Viceroy of the Kingdom of the Algarve, Martim Branco de Grândola was responsible not only for Portugal’s Moroccan possessions, but also for its ventures in the dark continent. Branco, while certainly more patient than his liege, was just as much of a workhorse: Branco directed the profits from the African gold and slave trade almost entirely to maritime infrastructural projects - building extensive quays and shipbuilding facilities and overall expanding the ports at Faro, Lagos, and Portimão, with similar projects undertaken in Tánger and Funchal - while also improving Southern Portugal's road network (overseeing a first-class royal highway from Lisboa to Lagos), fortifying and organizing the Ilhas de Cabo Verde [1], and restoring the legendary school of navigation reputed to have been founded by Henrique o Navegador, (this time with an actual physical campus at Faro). The total occupation of most of the Moroccan coast and of both sides of the Straits of Gibraltar allowed such initiatives to proceed with an unprecedented pace and security.

    Canhão.jpg

    Fortificação de Martim Branco



    - O Rei de Cabo Verde -
    Beginning in 1444, the Portuguese had been in contact with the kingdom of the Jolof, centered on the Cabo Verde’s African coast [2]. What they found there was a quite advanced society with a developed noble and non-noble hierarchy and a system of occupational castes including metalworkers, tailors, jewellers, and griots (roughly equivalent to the European troubadour). By the time Miguel acceded to the throne of Portugal in early 1522, Portuguese involvement amongst the Jolof was limited to coastal slave forts and trading posts. However, Miguel took great interest in this un-evangelized realm of the Sub-Sahara, especially considering its potential as a rearguard against Islamic expansion in Africa and beyond. What piqued Miguel’s interest was that such a strategically located state had been in contact with the Islamic world for centuries (and had even seen some Islamic practices adopted by its nobility), yet Islam had thus far failed to fully permeate its society. Always moving with the utmost urgency, Miguel ordered Branco to coordinate a diplomatic mission to the “Buur-ba Jolof” [3], hoping to establish friendly relations, and possibly facilitate the Christianization of the region and forge a defensive alliance. Much to the chagrin of a good number of Portuguese maritime entrepreneurs, Miguel also forbade the seizing and purchasing of slaves from the Africans - although he would be convinced to limit this statute to just the Cabo Verde [4]. By early 1525, Branco had assembled a small troupe of Jolof translators and converts and Portuguese men-at-arms to meet with Bukaar Biye-Sungule (the Buur-ba Jolof) on the peninsula across from the Portuguese fort on the isle of Bezeguiche. This meeting produced mixed results: Bukaar was a man set in his ways, and, while he appreciated the wealth that trade with the Portuguese had brought into his realm, he also appreciated the steady trade that had long been established with the (very Muslim) Malian Empire - which was now in decline and constituted little threat to an Islamic-friendly Jolof kingdom. Luckily, Branco was a cunning planner, and had organized similar meetings in secret with the Buur-ba Jolof’s vassals, who occupied most of the coast and thus had the most to gain from cooperation with the Portuguese.

    Goree.JPG

    Ilha de Palma de Bezeguiche

    The kingdom of Jolof’s monarchical authority was not what it once was, and Bukaar, while respected (and reportedly able to field as many as 100,000 men) had ruled for 35 years and was getting on in age. Bukaar’s son, Birayma Dyeme-Kumba, was particularly restless to succeed his father, and reached out to the Portuguese at Bezeguiche in order to form a conspiracy: Prince Birayma would convert to Christianity in exchange for military and financial aid from the Portuguese, and, if successful in gaining his father’s crown, would accommodate the Portuguese presence, giving them a preferential status in trade and allowing their priests and instructors free rein in his kingdom. While Branco was unwilling to involve Portugal in another conflict while there was still fighting in the Maghreb, Miguel instructed him to proceed, but with caution as to the legitimacy of Birayma’s conversion. Just as Birayma and his noble co-conspirators were amassing their forces, Bukaar died in October of 1525, allowing Birayma a quick and clean succession. However, fearing insignificance now that their part in the conspiracy was pointless, a number of Birayma’s former allies formed an opposition to his reign, accusing him of insulting their gods and customs and selling their homeland to the Portuguese slavers. Limited just to the sub-kingdom of Cayor, Birayma found himself surrounded by enemies, and although he succeeded in driving them back over a two-year campaign, they had succeeded in making allies amongst the Magnates of the Malian Empire and its tributary states, who invaded Birayma’s realm and threatened to push him into the sea. Birayma made an urgent plea to Branco for assistance, invoking their brotherhood in Christ and calling upon the Blessed Mother and what few saints he knew. Branco was wary of Birayma’s intentions and was perfectly prepared to let him perish and be done with this whole expensive enterprise, but met with Birayma and his embassy on his caravel in the Bay of Bezeguiche regardless, to act as mediator between Birayma and a host of Malian representatives, who arrived a week later. What followed was a possibly apocryphal response from the Jolof prince, who pulled from a wicker basket the head of a Malian diplomat sent to him two weeks prior, tossed it in front of the shocked opposite party, and announced he would fight to the death for his inheritance and under the standard of the cross. When Branco recounted this chain of events to Miguel, the king was so pleasantly surprised that he ordered Branco to assemble a force to support Birayma and see to it that his adversaries were defeated. Branco amassed 140 mounted troops, 400 pikemen, 240 arquebusiers, 11 cannons, as well as 700 slave soldiers at Bezeguiche under a group of officers from Cabo Verde, and succeeded in getting them marched overland to Mbacké, where they joined with Birayma’s force of some 30,000 and did battle with a 48,000 strong Malian and opposition army - which was defeated handily thanks to Birayma’s zealotry, the Portuguese firearms and ordnance, and the disunity of their opponents, and defeated again at Tambacounda by the end of the year.

    WestAfrica1500-1528.png

    África Ocidental, c. 1500-1528
    (Red & Pink = Jolof, Red = Kingdom of Cayor, Pink = Vassals of the Buur-ba Jolof, Turquoise = Portugal, Green = Fouta-Toro, Orange = Mali, Light Orange = Malian Vassals, Light Blue = Songhai)

    WestAfrica1527-1530.png

    África Ocidental, c. 1528-1530

    While Birayma would shift back into a less committal form of Christianity, he honored his agreement, and Portuguese missionaries found a new flock awaiting them in Senegambia - all the more ready to receive the Gospel after the ravages of the jihadis brought along in the Malian armies.

    _____________________________________________________________________________________​

    [1] OTL Cape Verde
    [2] OTL Cap-Vert Peninsula
    [3] Imperial title of the rulers of the Jolof
    [4] OTL waters between OTL Cape Verde and Senegal
     
    12. "No colonias, sino reinos" - Parte I: Fin del Quinto Sol
  • ~ "No colonias, sino reinos" ~
    Parte I: Fin del Quinto Sol

    "¡Ya cavalleros! dezir vos he la verdad:
    qui en un logar mora siempre lo so puede menguar."

    “Hear me, my knights, and I will tell you the truth:
    He who stays in one place will see his fortunes diminish."

    - El Cantar de mio Cid

    On January 3rd of 1516, Francisco de Montejo, Juan de Grijalva, Pedro de Alvarado, Alonso Hernández Puertocarrero, Francisco Hernández de Córdoba, Pánfilo de Narváez, and Hernán Cortés [1] came ashore the mainland of the Americas, at a site that used to host a settlement known as the Puerto Rico de la Vera Cruz - which now was a gathering of empty shacks and feral pigs. This piteous sight fed these Spaniards’ anger, but it was not merely anger that had brought them to these shores, nor the host of nearly 2,300 others [2] that accompanied them or filtered in shortly after. What had also brought them here was a choice: having settled in the Americas, were they to make their abode in the empty, malarial Caribes, or this enticing, populous, and - most importantly - rich kingdom that they now laid their eyes on. This expedition had been in formation since the early months of 1515, and had received volunteers and investors from all over the Indies and in Castile as well. The mineral wealth of the peoples the Spaniards called “Nahuas” was enough to overwhelm the senses, and, with a casus belli given by the natives’ diplomatic mishap, were ripe for any man bold enough to take. Montejo, Grijalva, Cortés, and Narváez had provided this campaign with its four heftiest investments, and therefore were its commanding officers - before the voyage pledging at the port of San Severino de Hicacos [3] that any and all booty gained would be divided first amongst them four ways.

    Whatever divvying of spoils or equality of leadership this pact seemed to provide for, Cortés would very quickly become almost universally acknowledged as the de facto leader, and would consequently receive the lion’s share. Cortés embodied all of the characteristics that would come to define the “gentleman conquistador:” he was cautious, tactful, steady under immense pressure, willing to adapt, learn, and ingratiate, and was possessed of an almost outrageous boldness and physical courage. Cortés, while certainly seeking that “gold by which men become rich,” was also curiously unconcerned with material comforts, and, like many conquistadors that preceded or followed him, was involved in numerous trysts and affairs with Indio women - many of which were romantic and sometimes quasi-marital in nature.

    Cortes2.jpg

    Un joven Hernán Cortés, c. 1516

    However, what this expedition found was not quite the same land of the Nahuas that had been described to them in 1514, bristling with densely populated towns and cities. Many of the villages encountered in the vicinity of Vera Cruz were in the death throes of a smallpox epidemic, others completely devoid of life. Fearing the “evil air” of such illness, the Spaniards avoided contact with these Indios - who made a few confused, desperate skirmishes against them. This uncoordinated resistance continued until the Spaniards received a formal delegation on February 23rd from the confederacy of Tlaxcala, offering friendship and “the most beautiful of their daughters and nieces” - the reason for which was the bitter hatred the Tlaxcalans had for the empire that engulfed them, that of the “Azteca.” This early friendship would be instrumental in establishing Spanish control, especially considering that the Tlaxcalans, being impoverished by the Aztecs' commercial blockade, could only offer the Spaniards one form of gift - warriors. Unsure if these Indios were the same that had massacred their compatriots, the Spaniards began preparing for hostilities. Luckily for both Spaniard and Tlaxcalan, before such an ambush could be undertaken, the Spaniards camped on the fringe of Tlaxcala were greeted by another embassy from Moctezuma, inviting them to Tenochtitlan. As Vera Cruz had been a colony commissioned by Montejo, he chose to remain on the coastal plain with around 500 Spaniards and Indio slaves to consolidate his control of the area and maintain good faith with the Tlaxcalans, while the other conquistadors continued elsewhere or proceeded into the Valley of the “Mexica.” Cortés, Alvarado, Puertocarrero, and a force of about 900 were received in the grand lake-city of Tenochtitlan and its environs by Moctezuma on March 19th, and were received with an amity and hospitality that exceeded even the bombastic reception they received in Tlaxcala. The warm welcome offered to these strange men, so clearly prepared for war, can be explained by what preceded it: shortly after Moctezuma’s warriors killed the Spaniards they were meant to protect, the devastating effects of European disease began to appear in force - killing off roughly one-fourth of the population between Tenochtitlan and Vera Cruz, with many more still gravely ill. This was taken as an obvious omen by Moctezuma and many others, with Spanish reports of “entire villages fleeing at our very sight, or more often surrendering themselves utterly to our authority, offering us their daughters, as well as many trinkets of gold and silver, in supplication.”

    Tenochtitlan.jpg

    Viejo México-Tenochtitlan

    Yet the Spaniards were equally bewildered by their hosts. Were these not the same infidels that had extinguished Old Vera Cruz? The concessions made by Moctezuma and the many throngs of generous Aztec nobles could not help but make Cortés suspicious, nor could it hide the conspicuous evidence of unsavory pagan idolatry seen at every corner - most horrid of which was the ritual sacrifice of human captives. Also, while Moctezuma was not afraid to make broad overtures to the Spaniards (even reputedly offering to convert to Christianity and swear fealty to King Miguel), many of his realm’s power brokers were leery of their new visitors - after all, the Aztec “empire” was only a federation of tribes and city-states, if Moctezuma had brought the wrath of the Spaniards to their land and needed to make amends, that was his own problem. Both sides were convinced of their own superiority, both claimed to be less barbaric than the other and in possession of a higher religious truth. With the passing of nearly two months in Tenochtitlan, Cortés and his companions began to feel the tension: the sickness had not abated with their arrival, causing confusion amongst the Aztecs, and word had reached the Spanish camp that Puertocarrero (who had broken off and headed southeast with a company of about 300 new arrivals) had almost immediately entered into open warfare with the Zapotecs of the Oaxaca Valley, while reports of Montejo and his men rounding up dozens of Nahua villages into encomiendas and exploiting the Indios mercilessly came shortly after. Sensing a growing sense of both contempt and superstitious dread accumulating amongst the common folk of Tenochtitlan (and not a few Aztec nobles as well), Cortés organized a rapid, yet orderly retreat from the city onto the shores of Lake Texcoco on May 17th - but not before inviting Moctezuma to accompany him, then seizing him when he had the chance. With just over 1,000 Spaniards and Indio cohorts, Cortés held both Tenochtitlan and its Tlatoani hostage, occupying the main bridges at Azcapotzalco, Tlacopan, and Chapoltepec, while sending his fastest riders on what few horses he had to request assistance from Montejo. After a week, the Aztecs of Tenochtitlan decided to interpret this action as aggression, and began mounting assaults on the Spanish lines. However, these sallies amounted to nothing, as the close quarters of the bridges bottlenecked the Aztecs, rendering their vast numerical superiority ineffective, while maximizing all the advantages of the Spaniards. While Montejo, who was building fortifying Vera Cruz and building himself an estate in the foothills, could not be bothered to succor Cortés’ forces in person, he did elect to send a relief force of about 250 men (85 of whom were mounted, thankfully) under his lieutenant Francisco Hernández de Córdoba, which arrived at Tenochtitlan on June 4th. With his forces bolstered, Cortés decided to intensify his siege, but there were still sizeable obstacles: firstly, Cortés’ 5 cannons all had to be left behind in Tenochtitlan when he withdrew from the city, and secondly, hostilities between the Tlaxcala and the Aztec satellite-city of Cholula had drawn in Spanish combatants. The latter issue prevented Montejo from sending Cortés any artillery, but would also serve to resolve itself. Leaving Alvarado and Francisco de Córdoba in charge, Cortés departed from the Valley of Mexica with 120 horsemen, hoping to link up with Montejo and assist in the transport of any cannons that could be spared. Rallying near a Nahua settlement named Tepeyacac on the morning of June 29th, Cortés, Montejo, their 450 Spaniards, and about 2,000 Tlaxcalans were approached by an Aztec army numbering possibly greater than 70,000 warriors, who unwisely chose an open plain as their field of battle. The battle that followed was something of legend, with tens of thousands of Aztecs butchered before the day was over (primarily while in retreat), while only 63 Spaniards lost their lives.

    Otumba.jpg

    Una carga de caballería en la batalla de Tepeaca

    There were multiple reasons the Nahua resistance melted before the Spaniards in such a precipitous manner - both at Tepeyacac and in the conquest of the Nahuas in general - but five carry the most weight. Firstly, the Spaniards that the Nahua encountered and fought were simply of a different breed than their warriors: nearly all of them were battle-hardened, having fought in the Italian Wars and the conquest of Española, Boriquén, Cuba, and elsewhere, and nearly all of them had to toil for their survival in the difficult early process of Caribbean colonization - these particular Spaniards were lean and powerfully strong. Secondly, the preferred weapon of the Spanish soldier, the steel sword, was superior in reach, durability, and lethality to the Nahuas’ obsidian-edged macuahuitl, which had been designed with the intention of wounding - rather than killing - one’s opponent, for the sake of obtaining prisoners to either barter with or sacrifice. Thirdly, many aspects of the Spaniards shocked and intimidated the Nahuas more so than any aspect of the Nahuas did vice versa. For instance, these Indios had never before encountered the alien-looking, statuesque horse and its fearsome capacity in battle, nor the rabid ferocity of leather armored fighting mastiffs, nor the bottled thunder that was gunpowder - each of which were terrifying enough in their own right. Fourthly, there was, of course, the devastating effects of European disease, which left many many of the Nahuas not only dead but also too weak to fight. As Gonzalo de Sandoval remarked: “It is as if God himself is at our vanguard; reaping scores of the heathen before we even catch sight of them.” And fifthly, there occurred all throughout the European colonization of the Americas something called the “stranger effect:” older societies had very strict requirements for treating strangers with a great deal of hospitality (due to the necessity of accommodating strangers to ancient systems of commerce), and strangers were also highly valued in such communities due to their insight about the outside world and their ability to arbitrate disputes with impartiality. More biologically speaking, being a newcomer carries with it an aura of both mystery and freshness, often piquing sexual interest, which explains a Spanish soldier’s account of Indio women being “very chaste around their men,” yet “throwing themselves” at Spaniards.

    The battle of Tepeyacac was the death knell for the Aztecs. With so many of their most experienced and decorated soldiers snuffed out, there was little that could be done to throw more weight at the Spaniards or their native allies - leaving the door to Tenochtitlan wide open for the arrival of Spanish ordnance, which shattered all but the Tlacopan bridge and turned the battle for the city into an unfathomable massacre. Cortés used Moctezuma as a bartering chip, the ransom of which the surviving Aztec nobility met for the sole purpose of murdering their traitor-king. On August 11th of 1517, Tenochtitlan and the Valley of Mexica were fully in Spanish hands, and plans were being made for the joint founding of a town at Tepeyacac (Hispanicized as Tepeaca) and for further conquests. The fall of Tenochtitlan and its rumored ease of conquest and fabulous wealth opened the floodgates to hundreds of Spaniards - with anywhere from 3,500 to 4,500 permanently settling in the land now deemed “Nueva Castilla” over the years 1515-1530. Puertocarrero (with reinforcements and supplies) would eventually succeed in subjugating the Zapotecs of the valley of Oaxaca and the neighboring Mixtec by late 1518 - founding San Isidoro de Oaxaca [4] - before moving on into the region of Chiapas, while Narváez - heretofore subjugating the Otomi to the north - moved westward with Cortés, conquering the region of Michoacán and participating in the capture of Colima alongside Gonzalo de Sandoval and of the fertile Bajío alongside Gaspar de Espinosa and Cristóbal de Olid - all by early 1521. Meanwhile, Francisco de Montejo and Pedro de Alvarado moved on to the Nahua kingdom of Tabasco and the Kuchkabals of Yucatán (fully subjugated and pacified by 1528), with Alvarado founding Badajoz de Ichecanzejo [5] in the land of Ah Canul, with a westerly port at San Carlos de Campeche [6]. The frontier would be pushed even further east by Francisco de Córdoba and Nicolás de Ribera - who would conquer the region Guatemala by 1525 and found San Germán de Guatemala [7] - and by Francisco de Saavedra and Rodrigo de Águilas, who would conquer the region of Guaimura [8] by 1527, founding the cities of Santa Rosa [9] and Puerta Natividad [10] on the north coast.

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    Nueva Castilla, c. 1525
    (1 = concesión de Cortés, 2 = concesión de Montejo, 3 = concesión de Puertocarrero, 4 = concesión de Narváez)

    MexicoReference-2.png

    Nueva Castilla, c. 1535 - Nuevas capitanías generales
    (1 = México [Cortés], 2 = Tabasco [Montejo], 3 = Oaxaca y Chiapas [Puertocarrero], 4 = Michoacán [Narváez], 5 = Xalisco [Sandoval], 6 = Yucatán [Alvarado], 7 = Guatemala [de Córdoba])

    __________________________________________________________________________________​

    [1] Also present were Hernando de Soto and Álvar Núñez Cabeza de Vaca
    [2] Some 2,800 Spaniards would be participating in the pre-fall of Tenochtitlan period of the conquest
    [3] Near OTL Matanzas, Cuba
    [4] OTL Oaxaca de Juárez
    [5] Roughly OTL Mérida
    [6] OTL Campeche
    [7] OTL Santiago de los Caballeros
    [8] OTL Honduras and most of Nicaragua
    [9] Near OTL Trujillo
    [10] Near OTL Puerto Caballos
     
    13. "No colonias, sino reinos" - Parte II: La venida de Supay
  • ~ No colonias, sino reinos ~
    Parte II: La venida de Supay

    When Lorenzo de Huelva and his makeshift brigantine skirted the coast of the southern American continent, he happened upon a bay with a few islands where he took on provisions and met with a group of Indios. “These Indios,” de Huelva said, “were richly dressed and regal in bearing. They greeted us with hospitality, and, from what little could be understood, had an emperor., named Huayna Cápac.” These individuals that de Huelva met in what would become the Bay of Guayaquil were presumably magnates of the Inca, which, unbeknownst to the Spaniards, were a people in possession of a highly developed empire (akin to the Aztecs) encompassing nearly 2 million square kilometers and perhaps 10 million inhabitants.

    DeHuelva2.png

    Los viajes de Lorenzo de Huelva

    Amongst the men crewing de Huelva’s expedition was a certain Basque by the name of Beñat Chavarría. As a commoner, Chavarría had virtually bankrupted himself on the voyage from Spain, and found the climate and working conditions of Panamá hazardous and unrewarding. Unable to gather the means to participate in the free-for-all in Nueva Castilla, Chavarría began looking for sponsors who would fund an expedition south, into the land of the Incas. Chavarría found his opportunity when his second cousins Fermín and Íñigo Beraza, as well as Íñigo’s son Esteban, arrived in Panamá in 1522. Fermín and Íñigo were in similar financial straits as Chavarría and, both being widowers, had little reason to remain in Vizcaya, or in Europe for that matter. Equally disappointed with Panamá, the Berazas began working with Chavarría to organize to organize a party of armed men to travel south. After gathering a motley group of 45 Spaniards, 23 Indios (2 of which were translators, 11 of which were slaves), and 9 Africans (all but one of which were slaves), the Beraza-Chavarría expedition set sail in late August of 1525, and was forced to come ashore due to inclement weather a week after. Withdrawing from the unhealthy, tropical coast, the expedition very quickly found themselves amongst dizzyingly tall mountain ranges - the piedmont of which was quite pleasant. When the native populace was met, the name of the locale was determined to be “Atacames,” and its residents were somewhat recently conquered. Taken aback by the sheer number and apparent martial spirit of the Indios, the Spaniards very quickly abandoned the plan of a Caribbean-like conquest and decided to trade with the Indios for survival, building a stockade nearby in the meantime.

    Over the next month and a half, the Spaniards survived, assisted in part by the locals and even gaining marriage contracts with some of them. But the expedition’s sudden change in direction and the consequent lack of returns began to sow discontent amongst the ranks - feeling confined and lost, so far from home and an ordained priest that could shrive them - with many wanting either to return or to raid the nearby Indio villages. Just as a full-fledged mutiny was about to break out, the Spaniards found their interests once again united by an attack from the local Indios, who had grown resentful of the Spaniards’ intrusion, especially as it had brought deadly illness which was now starting to afflict. The little Spanish stockade was surrounded by “what must have been 3,000 Indios,” and the situation seemed dire. After two weeks of already diminished rations dwindling, the Spaniards began to grow deliriously desperate, prompting a certain Marcos de Baeza to sneak off with one of the three casks of powder the Spaniards had brought, leave the stockade with it with torch in hand, march out onto a small hillock overlooking the Indio camp, replace the cask’s bung with his shirt, and loudly proclaim “¡Santiago y la Virgen!” - all before lighting it and rolling it amongst his enemies, killing no one but causing a tremendous explosion that greatly frightened them. In the days after, the Indios fled at every Spanish sally, eventually dispersing after 8 days in a hurry. While amazed at their luck, the Spaniards wasted no time in using this break to re-supply, pillaging a number of farms and making off with their crops and stock animals - including, fortuitously, the mysterious potato and the bizarre-looking llama. After finding small quantities of gold and emeralds, the Berazas tasked Chavarría with organizing an 18 man party to salvage their beached brigantine in order to return to Panamá with news of their discovery in the hopes of recruiting more volunteers. Chavarría was sent with the entirety of precious metals and gems found in order to embellish their achievement, while those who remained behind with the Berazas were appeased with promises that they would receive the same tenfold. For the next four months, the Spaniards lived as bandits, relocating their stockade to a higher, less assailable position.

    Fermin.jpg

    Fermín Beraza, "el viejo Vasco"

    The Berazas timing was good, as there was a glut of manpower in Panamá due to Valmojado’s ambitious building projects - most of whom were anxious to leave, especially with endless news of conquests arriving from Nueva Castilla. Chavarría spent these four months playing up what he had encountered and how easy the Indios were to disperse - like “cattle from a wild flame” - eventually assembling 231 men (193 Spaniards, 25 Indios, and 13 Africans), 36 horses, and 2 cannons. With reinforcements, the Berazas engaged in a more active, colonially-minded offensive, moving south and establishing a settlement at San Lorenzo de Caráquez, before moving inland to find a number of fertile, pleasant valleys (where they began to settle themselves). The Berazas arranged for another voyage back to Panamá (this time with two extra, smaller sailboats to accompany the brigantine) to attempt to acquire more soldiery and supplies. However, the land these Spaniards had chosen to gallivant in was by no means another Cuba or Española - there were cities here, walled and well-organized, as well as a whole system of imperial government, complete with governors, notaries, and garrisons. These peoples of the “Tawantinsuyu” - “Four Regions” - were not ignorant of the Spanish presence nor were they inclined to tolerate it. In mid January of 1526, emissaries of the Cañari people of Tumebamba approached the Berazas and, identifying themselves also as representing the interests of the “Sapa Inca,” expressed their desire to know why these strangers were attacking his subjects. Upon inquiring who this Sapa Inca was, the Cañari responded with “Huáscar.” Unbeknownst to the Spaniards, this was a contentious claim.

    Huascar.jpg

    Huáscar, el último Sapa inca

    Huáscar had succeeded his father Huayna Cápac, who, along with his eldest son Ninan Cuyochi, had died a month and a half prior - presumably from Spanish smallpox, as he was en route to visit the Spaniards when he died, leading to the need for a local delegation. The Incas rules for succession were unclear as to who should inherit if the eldest son died heirless, so the issue was to be resolved by Huayna Cápac’s two younger sons, Huáscar and Atahualpa. Huáscar had the deathbed approval of his father, as well as of the majority of the Inca nobility and religious figures, but he was a short-tempered man, as well as chronically paranoid and contemptuous of ancient Inca traditions. Huáscar became greatly unpopular almost right away, and his brother Atahualpa organized a front against him - initiating a civil war, with Huáscar centered around his powerbase in Cusco and Atahualpa gaining the support of the north. The Berazas very quickly became keen to these developments, and contemplated which side might benefit them more. A battle near Chimborazo between the Spaniards and the Cañari in early April of 1526 - which ended in a tremendous rout of the Cañari - convinced Huáscar, whose situation was growing more desperate, to reach out to the Berazas and their frightfully powerful warriors. Huáscar promised the Berazas sizeable concessions - including the rank of “Inkap rantin” (roughly equivalent to a viceroy) over Chinchaysuyu to Fermín (being the eldest) and “toqrikoq” positions (governorates) to Íñigo, Esteban, and Chavarría - in exchange for assistance against his brother. Sensing the ritual weight of Huáscar’s claim over that of Atahualpa, the Berazas accepted his offer and moved against Atahualpa. After garrisoning Cajamarca, Atahualpa moved north to treat with the Spaniards near Tumebamba, hoping to counter his brother’s offer. However, the Spaniards took advantage of Atahualpa’s unarmed, diplomatic vanguard to kill his guard and capture him, prompting thousands of his soldiers to flee in response to the sheer audacity of such an act (notwithstanding the awful combined effect of the Spaniards’ gunpowder, horses, and cruelly sharp steel swords). With Atahualpa delivered to Huáscar (and promptly executed), the Berazas were formally received at Cajamarca by the Sapa Inca and bestowed (along with their subordinates) with all the promised honors - as well as with an impressive amount of gold, silver, precious stones, and wives from amongst the nobility. Fermín and Íñigo, now 53 and 48, respectively, were more or less content with these gains and began to settle into their roles, founding a new city at Santiago del Ríochambo and a new port at Puerto Noble de Guayaquil while re-organizing the cities of Tumebamba and Tumbes, but Esteban and Chavarría were not yet ready to simply grow old, especially not in a realm that proclaimed a heathen god and sacrificed its own. Luckily for the two of them, they would not have to wait long for another opportunity.

    Esteban.png

    Esteban Beraza, la perdición de los Inca

    With European disease now spreading like wildfire with Spaniards traipsing all over the Tawantinsuyu, both the upper and lower echelons of Inca society began to despise Huáscar even more - after all, had he not been the one who invited in these Spaniards, who now sow death everywhere? Had Huáscar not sealed this devilish pact with an act of fratricide? Sensing a coup, the Sapa Inca scrambled to remediate the situation, and did so in the most imprudent way possible: revoking the the titles given to the Spaniards and declaring them outlaws in his realm in March of 1529. It had been nearly two years since the Inca civil war had ended and the Spaniards had been installed in their current capacity, during which time Esteban Beraza had procured from his attorney in Sevilla the right of conquest and colonization to the remainder of the Inca Empire, and consequently had been able to accumulate the service of hundreds more Spaniards - who had thus far gained experience in putting down incessant revolts in Chinchaysuyu. Esteban responded to Huáscar’s breach of contract with immediate military action, and, accompanied by Chavarría and his uncle Fermín (Esteban’s father Íñigo had died in late 1528), pushed southward. After sacking Cajamarca in early May, the Spaniards, with an army now 1,300 strong buffered by more than 30,000 Indio allies, were met by Huáscar and his attendants, who had to flee Cusco due to the unrest. Huáscar again requested Spanish assistance in reclaiming his realm, promising even greater titles and wealth, but instead the Spaniards seized him as their prisoner and marched on to Cusco. On July 23rd, the Spanish appeared before the Inca royal city with Huáscar in tow, and, at the behest of Esteban, he was forced to announce to his people that neither he, nor any of the Sapa Inca, were divine by either descent or nature, and that the true son of Inti Tayta was “Jesucristo.” Huáscar renounced his sovereignty and declared himself a loyal subject of King Miguel. The inhabitants of Cusco were enraged by this debacle and clamored for Huáscar’s blood, but internally they were deeply demoralized by this sorry state of affairs. Huáscar would die shortly after from complications from measles. When Cusco fell to the Spanish on July 29th, Esteban was surprisingly clement in his treatment of its Inca populace, and, putting a Spanish soldier named Hernando Pizarro in temporary charge of the city, moved to capture the city of Abancay, where the central Inca resistance was rallying in force, some 80,000 in number. However, with the mountainous terrain evening the consequences of the two armies, Abancay was another mockery of a battle, ending in butcher for the Inca. With Chinchaysuyu pacified, Esteban moved south again, this time to Nazca, where another army of Incas had assembled and were, again, defeated handily. Esteban would make his residence at Cusco, establishing a captaincy-general over what he deemed “Nueva Vizcaya,” after his birthplace, while Chavarría was given a concession between Fermín and Esteban’s claims, wherein he was commissioned to construct a port - which he named San Martín de Limac, founded on May 23rd of 1530 and marking the end of the conquest. The Incas would continue to resist their conquerors for many more generations, but the end of their empire was now firmly set in stone.

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    El Imperio Inca, c. 1528
    (1 = Collasuyu, 2 = Chinchaysuyu, 2a = viceroyalty of Fermín, 3 = Cuntinsuyu, 4 = Antisuyu)

    Inca2.png

    Perú, c. 1530
    (1 = concesión de Fermín, 2 = concesión de Chavarría, 3 = concesión de Esteban)
     
    14. El Gran Turco Golpeado
  • ~ El Gran Turco Golpeado: 1520-1535 ~

    Chaldiran.jpg

    La batalla de Chaldiran, c. 1514



    - Yakın ölüm deneyimi -

    Selim I - known primarily to posterity as “the Grim,” but also as “the Sectarian” or “the Factious” (“Mezhepçi”) due to his wars against other Muslims - had made the mistake of having his eldest son, the Şehzade Suleiman, accompany him in his campaign against the Persians in 1514, which quickly turned to disaster as Suleiman and thousands of crack Ottoman troops lost their lives in what would be an utterly useless battle at Chaldiran. While technically an Ottoman victory, the Persians had lost fewer troops, most of whom were Qizilbash irregulars and not even in direct Persian employ. While Ismail I, the Persian Shah, was forced to withdraw, his return to Anatolia was almost inevitable: Persia’s secondary threat, the Uzbeks of Transoxiana, had united, and were achieving landmark victories across central Asia under Muhammad Shaybani. But Shaybani had died in 1510, and squabbles over his inheritance had ensued predictably. Limping back to Sivas and harassed by the Qizilbash, Selim I’s army barely made it back into relatively friendly territory in one piece. Selim I was extremely frustrated: he had plans to overrun the decaying Mamluks, to capture Belgrade and take the Hungarian plain, to expand into Mesopotamia and the steppes north of Crimea - this was a major reversal. What made matters worse was the fact that Şehzade Murad - the son of Ahmet, the legal heir to the throne who was usurped by Selim I - had fled to the court of none other than Ismail I in 1513, and now possessed the window he needed to possibly form an opposition against Selim I. The situation looked dire, and any large-scale expansion had to be postponed for the time being.

    EasternMed1516.png

    El imperio Otomano, c. 1516

    The Şehzade Murad had already attempted to enter Anatolia in force, accompanying the Persian general Nur-Ali Khalifa in 1512 and possibly even “girding the Qizilbash crown.” While this campaign failed to accomplish anything of note, another such incursion had become possible after Chaldiran. Ingratiating himself with the Qizilbash once again and lobbying Ismail I more aggressively for Persian assistance, Murad promised his supporters that he would pursue a policy of religious toleration, allowing for Shi’ite madrasas and imams to continue in their observance - while, significantly, not providing similar terms for the Armenians, due to Ismail I’s policy of suppression towards them. After several months of effective hit-and-run tactics, Murad led an army of 30,000 (mostly Qizilbash with some Persian cavalry and artillery) onto the Anatolian plateau in early 1516, and was soon joined by 10,000 to 15,000 Turkish supporters. It was not until early 1517, however, that Selim I could settle matters in Konstantiniyye (his court was concerned for the now nebulous succession) and amass another army to confront his nephew Murad. Assembling near Konya with nearly 60,000 troops, Selim I decided not to break his army again by going through the harsh terrain of Eastern Anatolia, and rather waited near the opening of the Ihlara valley at the town of Aksaray. Hiding his full strength, Selim I drew Murad out of the rugged hills surrounding his encampment at Nevşehir. Murad - outnumbered, taken by surprise, and leading a force better suited to asymmetric warfare - was defeated handily and fled north to Kirşehir.

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    El imperio Otomano, c. 1517
    (Pink: Murad)

    Selim was prepared to pursue his foe, but word quickly reached him of two very pressing issues to the west. Firstly, Charles von Hapsburg, king of Hungary and Bohemia, had defeated the opposition to his accession to the throne and was now eyeing the Ottoman frontier - especially the city of Belgrade - and secondly, Yunus Pasha, Selim I’s recently appointed Grand Vizier of Balkan descent, had led a coalition of leading courtiers, advisors, and military officials to seize control of the Sublime Porte and declare full support for Murad - attempting also to seize Selim I’s three sons, Orhan, Musa, and Korkut, but only succeeding in capturing Korkut, whom they executed. Herzekadze Ahmed Pasha, Yunus’ predecessor, had served as Grand Vizier on and off since 1503, and spent 1516 and 1517 as an important loyalist counterweight to the Murad sympathizers, but now his position fell to Yunus, who was more concerned with Balkan affairs given his heritage, was resentful (like many others) of Selim I’s campaigns against fellow Muslims, and had an increasingly contentious personal relationship with his Sultan (Selim I had actually intended to remove Yunus from office in late 1516). Selim I could not afford to let his enemies and detractors know just how tangled up he was in the east, and began moving west for a show of soft power in the Balkans and hard power in Konstantiniyye (Selim I likewise knew that Murad lacked the clout to make an advance in the near future).

    Topkapı.jpg

    The old residence of the Ottoman Sultans
    (Modern Topkapı [Topkapŭ] Palace, Historic Quarter of Tsarigrad-Konstantinoúpoli)

    Yunus Pasha and his cohorts failed to take control of the city before Selim I could arrive (possibly given Selim I’s reputation for excessive acts of retribution), and were all beheaded in late 1517. The suspicion of a Hapsburg invasion also turned out to be a red herring, and, after a few light skirmishes on the border, Selim I again turned east to confront his nephew - and hopefully bring back his head on a pike. However, the eastern half of the Ottoman possessions in Asia were now under the sway of Murad, who had spent the months since Aksaray drumming up support. Ferried around by lithe companies of Qizilbash, Murad was able to remain out of Selim I’s grasp for months, and, just as Selim I was beginning to feel a little more certain of imminent domestic stability, he began to succumb to a skin infection on his leg - accumulated from riding on horseback ceaselessly for the better part of 4 years - finally dying in September of 1518 in Sivas.

    EasternMed1519.png

    El imperio Otomano, c. 1519

    (Red: Musa, Dark Red: Orhan)

    Selim I’s constant campaigning had prevented him from attending to the more mundane matters at his court, and, consequently, as to whether Orhan or Musa would take the throne was of yet undecided. Orhan was the elder brother, but also had a Pontic Greek mother, while Musa’s mother was Turkish and he had been shown preference by his father. Albeit somewhat short in stature, the black-haired Musa displayed a tenacity and self-reliance that was not found in the lankier, paler Orhan. Also of significance was Musa’s strict anti-Persian position, which alleviated the fears of the Sublime Porte becoming a Persian satellite under the figurehead Murad or the ineffectual Orhan. The more independent sanjaks and beys of the empire - primarily in Greece, the Balkans, and the former Jandarid Beylik - mostly sided with Orhan, while those more conscious of a Sunni Turkish identity - primarily in Rumelia and the rest of Anatolia - sided with Musa. This succession war would be relatively short, with the superior manpower reserves of Musa’s supporters and the symbolic and administrative weight of their collective possessions (especially Konstantiniyye) outdoing Orhan’s, ultimately ending in mid 1520 with the battle of Resen - in the aftermath of which Orhan was cornered on the banks of Lake Prespa and killed. Meanwhile, support for Murad was beginning to wane, due to the religious differences of his supporters, suspicions over him being a Persian puppet, and the gradual decline of Persian support. The Persians had been unable to follow up the battle of Chaldiran and provision Murad’s forces due to a number of difficulties: the Uzbeks and Turkmenis had begun an invasion of Khorasan, the Sunni populace of Baghdad and its environs had risen up in revolt, Armenians and Georgians were engaging in guerrilla warfare against Persian garrisons, and the Persian presence in the Indian Ocean had been virtually eradicated due to the actions of the Portuguese (who seized the isle of Ormus in 1507, further strangulating Persian trade). Musa eventually met Murad on the field at Tunceli in February of 1521, and shattered his army - following which Murad’s cause persisted only in the highlands beyond Ottoman control.

    - La Primera Gran Guerra Turca -

    The Ottoman Civil War of 1516-1521 caused a great deal of strife and desolation in the empire, and put a major halt on the heretofore highly ambitious expansion of the Turks. What most suffered during this period was the Ottoman navy (or lack thereof). Luckily for the Ottomans, in the absence of a comprehensive naval program, the matter of projecting Ottoman power seawards fell to a number of resourceful Turkish privateers, who provided their own fleets and filled them with enslaved Christian oarsmen. While Kemal Reis, the Turkish admiral who first made the push into the Western Mediterranean (and possibly had designs on the Atlantic), had died in 1511, he was followed by a spate of others - many of whom were much more aggressive and capable. Aydın Reis, one of Kemal’s subordinates and tellingly known to the Spanish as “Cachidiablo,” and Dragut, regarded later on in his career as the “Drawn Sword of Islam,” were two examples, both operating in the Eastern and Central Mediterranean. However, it would be the two Turkish “Barbarossa” brothers, Oruç (known to the Spanish as Arrudye) and Hayreddin (born Hızır), who would represent the Ottoman thrust into the Western Mediterranean - especially in terms of succoring the Maghreb. Oruç, the older of the two, had made a name for himself as a corsair - red-bearded, festooned in gold jewelry, and prone to enormous outbursts of rage, Oruç was a figure greatly feared, having spent the years 1510-1525 harassing, plundering, and enslaving along the coasts of Spain, Italy, and the Maghreb, abetted by an astonishingly accurate map of the Mediterranean drawn up by the Turkish cartographer Piri Reis. This map detailed all of the many inlets and ports of the pockmarked Maghrebi coast, as well as all of its complicated winds - which had often sent entire Spanish expeditions to the bottom of the sea.

    Oruc.png

    Arrudye, el corsario pavoroso

    Oruç and Hayreddin had been based on the isle of Djerba until they were driven out by Fernando of Aragon’s navy in 1503, following which they set up shop in Tunis and Tripoli. When both ports were recaptured by the Órdenes Militantes in 1517 and 1518, respectively, the Barbarossas were forced to flee once again, this time to a miniscule fishing village named Cherchel, roughly 50 kilometers from Algiers. This location proved fortuitous, especially as a launch pad into Algiers itself. Taking advantage of the small size of the garrison and chronic lack of supplies at the Spanish fort on the Peñón, Oruç wiped out the Spaniards and established himself in the city proper in late 1520, personally murdering the Tlemceni sultan (who had taken up residence in Algiers following the fall of Tlemcen) with his bare hands and arranging for the execution of a dozen members of the sultan’s family. Declaring himself Bey of Algiers, Oruç rapidly established his authority over vast swathes of the surrounding villages and towns and turned Algiers into an entrepot for piracy the likes of which the Mediterranean easily had not seen in a millennium. From just 1520 to 1522, Oruç’s corsairs seized as many as 8,000 captives from the Spanish coast from Barcelona to Valencia - a stretch of hardly 200 miles. Meanwhile, from 1520 to 1525, Hayreddin succeeded in enslaving 35,000 Christians from Sicily, Sardinia, Southern Italy, and the Baleares.

    The huge military investment that Miguel had made (and was making) into the conquest of Tlemcen and Fes left his hands tied on how much could be done about this highly destructive corsair-king, but there remained a few options open to him. Firstly were the Genoans. Miguel had been steadily improving relation with the Republic of Genoa since his coronation in 1515 (seeing this as a means of combatting the Mohammedan) - especially important considering no Christian power could do much of anything in the Western Mediterranean without the consent or assistance of the Genoese and their immense galley fleet - and had given them a colossal amount of concessions in both trade and land grants in the Spanish possessions east of Orán. Miguel’s crusade had made Spain far and away the largest investment for the Genoans (especially regarding their new monopoly on North Africa) and consequently the Genoans and their republic were now intimately linked to the Spanish Empire and dependent upon its continued success in the Mediterranean - to such such an extent that it caused Gaston de Foix, the Marshal of France, to remark in 1521 that Genoa had practically become a “military colony of the Spaniards.”

    Secondly were the Knights of St. John and the Republic of Venice. Another issue for the Turks was the island of Rhodes, occupied by the Knights of St. John since 1291 and used as a base for piracy against the Ottomans and the Mamluks. Dragut and his corsairs attempted to seize the island (or at least exact tribute) in 1518, but ended up abandoning his blockade due to stiff resistance from the Knights. Dragut had, however, succeeded in burning the Knights’ fleet, which was used almost exclusively for piracy and rescue of Christians and was therefore their primary source of both revenue and manpower. Yet Spain would come to their aid when, in 1520, Miguel’s ambassador reached an agreement with the Venetians (both as part of his militant orders initiative and as an attempt to push the naval frontier further east by allying with the Venetians): Spain would provide military assistance against the Ottomans in securing the island of Rhodes for the Republic, in exchange for Venetian assistance in ferrying the Knights of St. John to Malta, Tunis, and Djerba. The Venetians took ownership of the island, and 1,200 Knights (along with 2,000 Greek Catholics) were installed in the Central Mediterranean, with their headquarters on Malta. The Knights and their new fleet and resources effectively corked up the Strait of Sicily and consequently cut off the Maghreb from the Turks.

    MezquitaIglesia.png

    Una iglesia de los Caballeros de San Juan en la isla de Llerva

    The Barbarossas were still very capable, and had the support of the populace that they now governed - taking Bugia and Mazalquivir in 1522, and retaking Tunis in 1525. Nonetheless, Miguel, now supplied with Genoese galleys and Knight commanders, began to draw on Southern Italy’s available soldiery to form a more comprehensive strategy against the Barbarossas. Luckily for him, the opinion of Oruç’s subjects was beginning to shift. Whatever divinely-ordained mission the Barbarossas claimed, at the end of the day they were still pirates, not liberators or even administrators. Their foreign imposition and their capricious violence continuously alienated Arab and Berber alike under their rule, many of whom began to consider the Spanish administration as much more benign. The Barbarossas failed entirely to earn the cooperation of the local Berber tribes, even entering into open warfare with the Kabyle Berbers, and they now faced the inevitability of a Spanish invasion. What had been stalemate for nearly 10 years was about to shift at a stroke, with a 35,000 man Spanish army headed directly for Algiers in the Spring of 1529. What the corsairs had failed to recognize was that Piri Reis’ map - which provided extremely helpful information regarding all the pitfalls and fickle weather that had frustrated so many Spanish expeditions to the Maghreb - had made it into Spanish hands, and now ensured that the vast majority of Spain’s shipments to the North African coast would arrive unscathed, whether they be of supplies or soldiers. Simultaneously, the Barbarossa brothers had urgently requested aid from their homeland, even swearing their fealty and declaring their Beylik in Algiers an Ottoman satrapy, but neither Selim I nor Musa had the resources to invest in such a far-off project. The arrival of the Spanish army convinced Oruç that a change of scenery was necessary, and he left with his guard and much of the city’s riches. While the primary goal of the Spaniards had been to capture Oruç (for an elaborate and gruesome public execution), his departure racked the city’s morale, and, despite fielding as many as 70,000, fell to the Spaniards on March 31st of 1529 - resulting in thousands of its inhabitants being put to the sword and nearly 30,000 Christian slaves being freed. Oruç would eventually be caught at Cherchel, where he was making plans to depart for Tunis, and would be garrotted on the deck of a Spanish flagship in the town’s harbor on May 7th.

    Unable to directly engage to Venetians, Dragut and another Turkish corsair known to the West as Curtogoli began making plans for an invasion of Southern Italy - which was depleted of manpower following the expeditions against the Barbarossas. Beginning in late 1529, Dragut and Curtogoli assaulted the city of Otranto, seizing it in the span of 2 days, after which some 8,500 Turks, North Africans, Muslim Greeks and Albanians, and assorted renegades were unloaded in Apulia and ready to range the countryside. Miguel’s brother Fernando scrambled to organize a defense despite the lack of resources at his disposal, but little could be done to prevent the corsairs from taking the ports of Bari, Barletta, Brindisi, and Manfredonia. Nearly all of Apulia and Basilicata was in Turkish hands by early 1531, with the exception of two cities under siege: Taranto and Montescaglioso. These sieges worked in Spain’s favor, wrapping up the Turks while a relief army of 5,800 arrived from North Africa. The Turks hit another snag when they attempted to take Pescara in July, where they were repulsed - opening up the Adriatic enough to allow a combined Veneto-Spanish fleet to capture Durazzo on the Albanian coast. Cut off from their closest route of access to the Ottoman Empire, the Turkish campaign - while at this point it had swelled to 12,500 volunteers - was fighting against the clock. What initiated its collapse was the arrival of none other than Charles von Hapsburg and an army of 11,000 - intent on avenging Otranto on behalf of his Hungarian subjects, on honoring his marital alliance with Spain, and also on intimidating the Pope into speeding up the convocation of a Church council to address Protestantism. Montescaglioso was relieved by the Spanish in a battle at the nearby town of Pisticci in late July, and Taranto was relieved in turn after the exhausted Turks were routed near Matera. While many would escape over the sea, most of the Turkish army lacked an open escape route, and were either taken prisoner or massacred. While the Turks were completely driven out of Italy by 1534, it was not until January of 1535 that Musa formally assured the cessation of hostilities between his empire and Spain.

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    La Primera Gran Guerra Turca, c. 1530-1532

    FirstTurkishWar1533-1534.png

    c. 1533-1534

    One of the major factors in the quick death of this corsair campaign was the disinterest of the Sublime Porte. Both Selim I and Musa believed that the sea was alien and barren, and that real glory - riches, titles, and slaves - lie on land. Despite this, the Ottomans were not even prepared yet to fight on land: for instance, when the Mamluks attempted to take advantage of the Ottomans’ weakened state in 1520, they were only beaten back by a private naval campaign - Dragut’s sack of Dumyat and his occupation of the Mamluks’ Syrian ports. Deep in debt, having lost thousands of its best and brightest, and under assault from all sides, the Ottomans were in no shape to bother the Spanish again for a long time - and vice versa. But this would not be their end - indeed, the Great Turk would continue to be a threat to the West for many years.
     
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    15. Colonialismo y Conciencia
  • Feliz fin de Semana Santa, everybody. As a (late) Easter update, I thought I'd write something on TTL's counterpart to one of OTL Christianity's more inspiring episodes (which contains a few hints as to where things are going in the near future ITTL).


    ~ Colonialismo y Conciencia ~

    The Leyes de León, passed in 1510, were intended to regulate the practice of encomienda in the Indies and to protect the Indios under Spanish jurisdiction from harm. However, given the sheer expanse of the Indies (the isle of Cuba alone is greater in width than the Iberian peninsula) and the consequent lack of royal oversight meant that these Leyes could only function as a stopgap: the Leyes, despite its apparent humanitarian concern, still treated the Indios as a people who required close surveillance, obeisance to the Spanish, and forced relocation more than anything else, while the provisions made for the fair treatment of the Indios under Spanish rule also failed to specify how Indios beyond the pale were to be treated and what casus belli was required to war against them. The efforts taken to rectify this situation and the debate it sparked would mark one of the first major attempts by an imperial system to consider the ethics of its imperialism, and then, in turn, attempt to find a solution that satisfied the consciences of its most conscientious subjects.

    Encomienda.jpg

    La encomienda

    The Dominicans were the first to oppose the brutalization of the Indios. Under Fray Pedro de Córdoba, the vicar of the first band of Dominicans in the Americas, a pamphleteering campaign and series of sermons delivered in Santo Domingo and the other towns of La Española and Cuba began in late 1510, with the landmark event being the sermons given by the fiery Antonio de Montesinos in early 1511, who railed against his Spanish audience, accusing them of acting in blatant violation of their Spanish heritage, their Christian faith, and even their basic senses in treating the Indios as subhuman. The most ardent voice that arose to challenge the widespread treatment of the Indios as second-class citizens or worse was a Dominican friar by the name of Bartolomé de Las Casas. Arriving in Santo Domingo with his father in 1502 (the same year, symbolically, that Diego Colón died at sea), Las Casas had been one of the first priests ordained in the Americas, and participated in the conquests of La Española and Cuba - gaining encomiendas on both islands and living as a gentleman cleric. Las Casas was apparently a benevolent encomendero (and many such encomenderos did exist), yet the financial aspects of the encomienda prevented Las Casas from focusing his energies on the catechization of the Indios entrusted to him. Whether or not Las Casas was aware of the advocacy undertaken by Pedro de Córdoba or Antonio de Montesinos is unknown, but we do know that the dissonance between Las Casas’ priestly duties and his status as a quasi-slave owner began to work towards a crisis of conscience, which came to a head in 1512 [1]. Partaking in campaigns against the uprisings of Cuba’s subjugated Ciboney and Guanajatabey Indios, and witnessing the squabbles of Cuba’s first three captains general - Francisco de Montejo, Diego Velázquez, and Juan de Grijalva - over lands and Indio labor, Las Casas began to intensify his vituperation of the Spaniards and their actions in the Indies. Having accumulated a greater sensitivity to the humanity of the Indios, Las Casas remarked that “these rapacious captains that call themselves Spaniards … are no less base than the pagans that they lord over, bartering over the poor Indios in the fashion of what might be seen on the streets of Sevilla over melons or pomegranates.” In regards to the Spanish military activity against the Indios that he had taken part in as a chaplain, Las Casas also related that he "saw here cruelty on a scale no living being has ever seen or expects to see."

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    Bartolomé de Las Casas

    Coordinating with Pedro de Córdoba, Las Casas made plans to appeal directly to the Crown. In early 1513, Las Casas had arrived in Sevilla and, after three months waiting, was able to get his much desired audience with the Catholic Monarchs. While Isabel of Castile was ailing, she upheld her previous concern for her Indio subjects and agreed to assemble a committee to be sent to the Indies to address the matter. As to which religious order would comprise this committee, Las Casas pushed for the Dominicans, but, given Isabel’s confidence in the Franciscans and some determined stonewalling from the head of the Council of the Indies, Juan Rodríguez de Fonseca (who was an encomendero), the Franciscans were chosen. The problem with this arrangement was that the Franciscans, despite their commitment in the evangelization of the Indios, were also committed opponents of the Dominicans in the latter’s defense of the Indios’ full humanity. Most Franciscan missionaries in the New World at the time treated the Indios as perpetual children (citing their primitive way of life), who should be baptized, taught the basics of the Gospel (often very superficially), and then be allowed to fulfill the role that God had so obviously intended for them - which in their eyes was as lifetime residents of a mission or as laborers under an encomendero. This was a difficult position to oppose - the Franciscan position satisfied the requirement for evangelization and seemed also to be opposed to excessive cruelty towards the Indios, all while allowing the very profitable status quo to continue. However, the two former aspects were hardly true, and the Dominicans (who Las Casas formally joined in 1517) continued their protest. Luckily, the conquest of the Aztecs, begun in 1516, revealed the Indios to be quite capable of all the identifying aspects of ordered civilization, and the debate over their humanity was once again pushed to the fore, leading to a meeting between Las Casas and the young King Miguel in 1519. Las Casas, who had spent the last five years putting out a body of truly voluminous body of works in the defense of the Indios, had also spent most of the year prior to his meeting with Miguel studying at the Colegio de San Gregorio in Valladolid, a Dominican-run establishment.

    Las Casas and those like minded would find their position vindicated by the prevailing school of Spanish thought at the time, that of the primarily Dominican “Escuela de Salamanca,” which included such thinkers as Francisco de Vitoria and Domingo de Soto - often considered the founders of international law. The Escuela de Salamanca prevailed over not only the University of Salamanca - the oldest, largest, and most prestigious center of higher learning in Castile - but also over the Universities of Braga and Coimbra [2] in Portugal. Following a Scholastic, Thomist rubric, the Escuela de Salamanca more or less promulgated an understanding of law as differentiated between local, customary law (as is to be found in individual kingdoms and principalities) and “natural” law - which was the law of man across the board, regardless of physical or mental composition. The Escuela de Salamanca predicated this natural law on what could be readily observed or what could be deduced through a biblical lens (in regards to Aristotelianism, through a Thomistic lens), and from this it followed that all men deserve the right to their own “dominion” (meaning both a sovereign, self-determining polity of their own, as well as individual freedom and self-determination), and therefore slavery is an unnatural, man-made institution which is to be reserved only for those who are “enemies of the faith” who are captured in battle, and those who forfeit their dominion either through a sufficiently heinous act or by willfully surrendering it. Likewise, a truly “just” war was only one that could fulfill a number of prerequisites that were noticeably absent from the campaigns of the conquistadores - namely, a just war cannot be waged as a private enterprise, it can only follow sufficient provocation, and it must proceed without wanton brutality.

    Salamanca.jpg

    La Universidad de Salamanca

    The debate would quickly shift in Las Casas’ favor on two fronts. Firstly, Miguel, who was opposed to the enslavement of the Indios (and also of Sub-Saharan Africans) on the grounds that it harmed the chances of evangelization, was sympathetic to Las Casas’ cause. Given the incessant criticism of las Casas from nearly every side, however, Miguel wished for Las Casas to prove, firstly, that a Spanish colony in the Americas could subsist without Indio labor. Las Casas, fearing opposition from the encomenderos (who might seek to sabotage his experiment), had to choose a location well beyond their reach, and chose the banks of the Río de La Plata. Departing with 240 peasants from Castile and Aragon, as well as with 12 other Dominicans, Las Casas’ expedition arrived at La Plata in December of 1520. Despite some troubling encounters with the nearby Indios, irregularity in return voyages, and difficulty in adapting to this new land, Las Casas’ colony, which he dubbed “Bahía del Espíritu Santo,” survived - primarily due to the climate and soil, both of which were excellent for European Spaniards. Espíritu Santo would encounter a plethora of hardships later on, but Las Casas - against all odds - had made his point. Miguel designated Las Casas the “Protector de los Indios” in 1522 - which would be an independent, auxiliary position to the Council of the Indies - and would write into law that the Indios no longer required an encomendero to organize or administer their communities, although every Indio community was still required to have present one resident Spaniard and one church, and that every governor and captain general was required to settle no less than 100 Spanish families in his governorate or captaincy during his tenure. The encomienda was not abolished, by any means, but an important step had been taken against it.

    Miguel, however, was very much opposed to restricting warfare against the Indios - at least at first. He had been fed many lurid tales of human sacrificing flesh-eaters and other such pagan idolatry by representatives of Cortés and his cohorts (who were there to justify their superiors’ unsanctioned conquest), and he also felt that raising questions over the ethics of warfare against the heathen would affect his ongoing crusade in North Africa. While such concerns never called the African crusade into question (given the Muslims’ status as “enemies of the faith”), Miguel appreciated the proselytizing effects that came with military conquest and political control. Nonetheless, it eventually became apparent to Miguel that the Spaniards’ manner of proliferating themselves across the Americas was causing more harm than good. After hearing the news of three Basques establishing pseudo-kingdoms in the former Inca empire, Miguel was convinced that a formal limitation on Spanish conquests was necessary to prevent his freebooting subjects from carving off pieces of what should be royal possessions. While court jurists and the representatives of encomenderos pushed for the drafting of a document to be read to the Indios - explaining therein Spain’s right to the Americas as provided in the Papal bull Inter caetera [3] and using such as a sufficient casus belli - it was ultimately decided that Indio peoples could only be warred against if 1) they had attacked Spanish subjects, 2) they rejected or killed a Christian missionary, or 3) if there was found amongst them evidence of human sacrifice or cannibalism. These provisions, along with those pronounced in 1522, would be compiled and written into law as part of the “Protecciones de Cartagena” [4] - a corollary to the Leyes de León.

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    Bernardino de Sahagún

    The second development in favor of Indio rights came from within the Franciscans. Bernardino de Sahagún, a Franciscan friar working in Nueva Castilla, had become disillusioned with the superficial conversion of the Indios under Spanish rule after years spent immersed in their society and researching their history. Sahagún believed that the Indios could not be truly brought to the faith (without heavy syncretism, at least) unless there were efforts made to understand their culture and language, and for this reason it was necessary to form an Indio clergy. Sahagún would spend most of his life urging his fellow Franciscans to learn the languages of the Americas and founding and maintaining universities intended to educate the Indio elite in the fashion of an authentic European seminary. The Indio universities founded by Sahagún and his colleagues - the Colegio de San Isidoro in México-Tenochtitlan (1528), the Colegio de San Gregorio in Santiago del Ríochambo (1536), the Colegio de San Juan Damasceno in Cusco (1537), the Colegio de San Agustín in San Martín de Limac (1539), the Colegio de San Roque in San Germán de Guatemala (1541), and the Colegio de Santa Catalina in Santiago de Bogotá (1542) - would all receive royal endowment in 1552 as part of Juan Pelayo’s Leyes Nuevas, and would be instrumental in translating a great number of Indio texts - some of which contained a wealth of herbological information, and led to the discovery of quinine and its antimalarial properties in the 1570s. The disparity between Sahagún’s approach to evangelization and the approach preferred by most of the Franciscans in the New World would eventually lead to the formation of a new order in 1542 - “La Fraternidad Catequética de San Gregorio,” popularly known as the Bernardines in Spain proper and the Gregorians overseas (also alternatively known as the Catequistas).

    ColegioSanIsidoro.jpg

    El Colegio de San Isidoro

    Las Casas and Sahagún’s advocacy of the indigenous peoples under Spain’s colonial rule would be mirrored by numerous others, such as Juan de Zumárraga, the first bishop of Cartagena and later of Santiago de Bogotá, Tomás de Berlanga, who trekked across the Tierra de Pascua (and proved the Isla Florida was not, in fact, an island), Francisco de Jasso [5], the “Apostle of the Chichimecs,” Domingo Betanzos, the first bishop of San Germán de Guatemala, and the Portuguese missionaries Francisco Álvares and Simão Rodrigues, who preached in Sub-Saharan Africa and the East Indies, respectively. Las Casas himself would be named the bishop of Michoacán and auxiliary bishop of the Ilhas Miguelinhas [6], while Sahagún would end his days as the bishop of México-Tenochtitlan.

    ______________________________________​

    [1] Two years earlier than IOTL
    [2] IOTL the university system in Portugal had no set, central location until the 1530s when João cemented it at Coimbra - here it's been split into two colleges at Brava and Coimbra
    [3] What would have been TTL's Requirimiento
    [4] Miguel was at Cartagena at the time
    [5] St Francis Xavier
    [6] OTL's Philippines
     
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    16. El Estado del Reino - De un Nuevo Mundo a una Nueva España
  • ~ El Estado del Reino ~
    Parte I: De un Nuevo Mundo a una Nueva España, 1515-1535

    Union.png


    - Por adelantado -

    "Madrastra nos ha sido rigurosa
    Y dulce madre pía a los extraños"

    "To us she has been a stepmother harsh
    And a gentle mother to foreigners"​

    The conquest of the Aztecs and the Incas may have been the most spectacular episodes of Spanish military expansion in the Americas, but they were roughly concurrent with many others almost equal in importance. The organization of the Indias Menores into its own governorate separate from Santo Domingo accelerated the exploration and conquest of the mainland interior. Convinced that there was a civilization ruled by a golden king beyond Coquivacoa, Diego de Almagro - accompanied by the captain-general, Rodrigo de Bastidas - spearheaded the expedition into the Andean Cordilleras of the north. Moving up the Magdalena River from Santa Marta de la Vela, Almagro encountered the Muisca, whom he conquered with 250 Spaniards over the years 1516 to 1524, settling the town of Santa Ana de Guatavita. Almagro and another Spaniard named Diego de Mazariegos would later partake in the conquest of Pacific coast and Andean highlands between the Tierra Muisca and Fermín Beraza’s grant in old Chinchaysuyu from 1528 to 1539. Further afield in Nueva Andalucía, Sebastián de Belalcázar and the lowborn Diego Caballero would war with the Guajiros and Mariches, founding San Pedro de Maracaibo in 1523 and Trujillo de Coro in 1525, while Alonso de Ojeda funded the colonization of the coast adjacent from Santa Margarita (spared the fate of other colonies in the nearby Caribes due to its aridity), exploring the Orinoco River and founding the city of San Jerónimo de Cumaná in 1516. Meanwhile, Francisco de Carvajal and Gaspar de Espinosa, having participated in the capture of Cusco, moved south to claim the seaward side of the Andes, while Spaniards such as Hernando de Soto, Felipe Marquéz de Losada, and Diego de Béjar began to traipse around the Río de La Plata watershed following the discovery of its estuary by Juan Díaz de Solís in 1515.

    Separated from effective royal authority by thousands of sea miles, the adelantados felt secure enough to request terms from the Crown very generous to themselves - after all, had they not spilled their own blood in hardships unimaginable to acquire for Spain these unspeakably wealthy kingdoms? It was assumed by a good number of adelantados that their conquests would remain entirely in their family’s hands, governed as autonomous protectorates of the Crown in exchange for the evangelization and hispanicization of the Indios and payment of the quinto real [1]. Nonetheless, the Crown refused to grant administrative titles in the Americas this requested hereditary clause, and, despite committed resistance, refused to budge - the nobility in Spain proper had cemented into a nigh-unbreakable landholding bloc, and it was essential that the same did not happen in the New World. This policy angered a great many adelantados, many of whom had acquired their demesne by flouting royal authority - whether Indio or Spanish. But what could they do? For the adelantado, a royal ban meant a major restriction of access to much needed supplies and manpower, an open season on their territory for any ambitious Spaniards, and also the dissolution of any legal bonds of subservience for their followers and subordinates. Nonetheless, personal encomiendas - some of which were truly vast - remained hereditary possessions, although the Crown would soon begin looking for ways to dismantle them. The Crown also made efforts to break up the holdings of its overseas subjects by forbidding the ownership of more than one administrative position at once. For instance, as both Francisco de Montejo and Juan de Grijalva’s concessions in Nueva Castilla (Tabasco and Huasteca, respectively) were gained without the approval of the Crown or the governor, and with the death of Diego Velázquez de Cuéllar in 1523, their grants in Cuba were consolidated into a governorate-general, which was handed over to the encomendero Juan Lobo de Olivenza (who participated in Cuba’s conquest). Olivenza would build a port at El Surgidero de la Habana, replacing San Severino de Hicacos as the island’s principal westerly port. While these divisions complicated the process of exportation back to Spain, they served to more evenly distribute the benefits of trans-Atlantic trade and encouraged healthy competition. For instance, in Nueva Vizcaya, while San Martín de Limac was founded with the intentions of it being the primary port, it was located within the captaincy general of Beñat Chavarría - which prompted Esteban Beraza to eventually found his own port at Huelva de Riohica [2] in order to make better and more immediate returns on shipping out Incan gold.

    - Adaptar y mezclar -

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    Los Virreinatos de Nueva España, c. 1530-1550

    The early Crown-appointed governors Francisco de Bobadilla, Samuel López Valmojado, Adrián Sánchez de Cardeña, and their like were all very strict and left numerous disputes in their wake, but they were each instrumental in laying the bedrock of Spanish colonial society and how it was to be organized. Bobadilla and Cardeña devoted significant time and effort to ensuring the new settlements in the Indies were organized exactly how they were in Spain, and in some cases even better - with cabildos and corregidores, on an efficient grid system centered on a plaza de armas which was girded by the town church. Valmojado successfully forced the Atlantic and Pacific together, turning Panamá from a mosquito-ridden hell into a serviceable colony - using Indios to drain the nearby swamps and wetlands; playing his hand at genetics by overcoming the problem of tropical disease through encouraged intermarriage with the locals; and establishing the first mule trains across the isthmus, thereby jumpstarting the treasure fleets of Nueva Vizcaya (especially after the discovery of the Cerro Rico de Potosí [3] in Esteban Beraza’s territory in 1536). When Cortés designated the lands conquered by him and his comrades as “Nueva Castilla,” he was testifying to the fact that Spanish America with the conquest of the Aztecs and Incas had become entirely different to what it was before: these were not simply colonies, they were kingdoms - peopled, developed, and with a rich, growing history and a distinct, also growing, culture. The names of the original viceroyalties sought to mirror that, as well as to stress that there was an earnest effort to create Spain anew in this virgin territory.

    The weather in much the Indies, while not impossible to endure, was certainly difficult for those of European stock. While the Spaniards wisely founded their colonial cities in the tropics in the “healthier” areas on the coast and in the mountains, those Spaniards determined, brave, or far-sighted enough could find multiple avenues to settle the land that they had discovered regardless of its natural or biological circumstances. Recounting a wave of yellow fever that struck Santo Domingo in 1519, a Spanish Dominican friar recalled how the entire Criollo population of the shoemaker’s quarter was “stricken dead, yet their sons of mixed blood emerged from the barrio without even a fever.” It became rapidly apparent - especially in the malarial “white graveyard” that was the West Indies - that the native Indios, and eventually the imported African slaves as well, possessed something in their very blood that protected them from the tropical diseases to a much greater degree than that of the Europeans. This nascent understanding of genetics - combined with the fact that the hardships of trans-Atlantic travel and colonial life ensured that the vast majority of Castilian migrants to the New World were unmarried males - served to quickly eliminate whatever stigma interracial marriage still had in the colonies. Nearly 190,000 Spaniards migrated to the Americas in the 16th century (roughly 52,000 to Nueva Castilla, 36,000 to Nueva Vizcaya, 35,000 to Brasil, 28,000 to Nueva Andalucía, 22,000 to Las Antillas, and 15,000 to the watershed of the Río de La Plata and south of Nueva Vizcaya), and as many as 8 out of 10 of them were male and not bound by any vows of celibacy. This readiness for miscegenation was welcomed by the colonial Spaniard with a speed and universality unseen since the Dark Ages, and effected a societal change equally as transformative. What would have been in any other circumstances a society with a small elite Spanish caste ruling over a gigantic Indio populace with which they had practically nothing in common soon became a society with dozens of shades of “españolismo” - each keeping those below them in check and adding pressure to the motor of “el mestizaje.”

    Mestizaje.png

    El fruto de mestizaje

    Spain’s empire had grown exponentially in the space of three decades due to these adelantados, and was thus in desperate need of reorganization. The conquest of the Incas by 1530 convinced the Council of the Indies that it was time to restructure the colonial administration to better fit the enormity of what was to be administered, with Nueva Castilla and Nueva Vizcaya were made into viceroyalties in 1532 (with royal approval, of course). Captains and governors general typically administered their territories directly, while collaborating with a cabildo (colonial council) composed of the leading encomenderos and military officials under their governance (or sometimes just lending them an appeasing ear). However, with the vastness of these colonial territories becoming more apparent, and with settler and Indio populations increasing - leading to the foundation of more chartered pueblos (predominantly Indio settlements) and vilas (predominantly European settlements) - more levels of administration were required. Beginning in 1529, major cities - meaning any settlement that hosted either a presidio (a permanent, fortified, royally-commissioned garrison) or a cathedral (or whatever passed for the seat of an official bishopric) - and their respective districts were to be administered by an alcalde, who would function in tandem with an ayuntamiento council, while smaller towns and their respective districts were to be administered by a corregidor working in tandem with the local cabildo (the districts were to be drawn up at the discretion of the governorate or captaincy general’s land office). These attempts at organization would be clarified and compiled by Juan Pelayo (in his “Leyes Nuevas,” ratified in 1552), who would also create viceroyalties over Las Antillas (formerly Las Indias Mayores) and Nueva Andalucía (formerly Las Indias Menores) in 1536.

    ______________________________________________________________________________​

    [1] The "royal fifth" of all precious metals, which went straight into the Crown's coffers
    [2] OTL Ica
    [3] The most productive silver mine ever recorded in the Americas, possibly in the world
     

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    17. Uma colônia salva por uma vaca
  • ~ Uma colônia salva por uma vaca ~

    Afrikaner.jpg

    O robusto gado sulafricano

    Exploiting the riches that Portugal had gained access to in the Orient was no easy task. The “Carreira da Índia” (“India Run”) was not for the weak-willed, as it required ships to round the entire African continent without a consistently friendly port to resupply at anywhere from the isle of Saõ Tomé to the isles of Sofala or Moçambique. The northward Benguela current and westward Agulhas current also made rounding the Cabo da Boa Esperança exceptionally perilous. South of the Cabo is some of the world’s worst maritime weather, so maintaining a relatively close proximity to the coast was needed. While this was the safer approach, it also slowed down the voyage time, making it necessary to frequently send parties ashore for fresh water. Relations between the Portuguese and the native peoples of the Cabo had been soured, however, by a few ill-advised raids on the coast. By the 1530s, the need for a reliable stop-over at the Cabo became obvious. It was a certain Diogo Rodrigues, discoverer of the Ilhas Mascarenhas and Captain of Moçambique, who would head such a venture. After an abortive attempt at establishing permanent settlements at Baía de Saldanha [1] in 1536 and Baía de Madeira [2] in 1541, Rodrigues was finally able to receive a crown commission for a new port in 1551, complete with some 122 Portuguese soldiers, 18 horses, 63 pigs, 70 arquebuses, and 3 cannons. Good deepwater harbors with a ready access to fresh water and firewood are far and in-between on the Cabo, and ones with protection from the buffeting winds are virtually non-existent. Nonetheless, Rodrigues chose the most sustainable option at the Baía de Taboa (so named for the flat, tabular mountain that overlooks it [3]), and promptly built a stone fort (São João do Cabo da Boa Esperança) and a modest jetty to function as both a dock and a breakwater.

    SulafricaCoast.jpg

    A costa sulafricana

    The first issue was the food supply. The terrain in the immediate vicinity of Boa Esperança was rocky, steep, and somewhat dry - causing two food shortages in the first two years. Luckily for the Portuguese, the residents of the area, the Coí-Sã (actually two tribes, the “Coí e Sã,” which were grouped together due to their similar lifestyle and languages [4]) were primarily drovers, herding a Sanga cattle native to the area, which the Portuguese simply termed the “sulafricano.” The sulafricano was hardy, strong, and an excellent source of beef and milk - all of which made it essential for the Portuguese to acquire. With his men barely scratching a living off the rocks of the windy Baía de Mesa, Rodrigues was able to resist his subordinate’s demands to seize the cattle of the Coí-Sã, instead selling the locals the Portuguese brandy supply in exchange for 24 head of sulafricanos (of which 4 were bulls). Brandy, and other such spirits, soon became an irreplaceable bartering tool for the Portuguese in dealing with the African populace.

    The semi-nomadic Coí-Sã - who numbered around 15,000 to 20,000 in the area of the Cabo - were decimated by the introduction of European smallpox, and found their way of life increasingly hard to maintain. With the introduction of the Portuguese Lusitano horse, the European settlers and their African associates and in-laws were able to easily out-compete the Coí-Sã - who primarily herded on foot - causing a number of violent feuds. The dire straits of the Coí-Sã did not lead to their extinction, however. Unlike the peoples to their east, the Coí-Sã were comparatively light-skinned in the eyes of the Portuguese, and both the male predominance of the Portuguese populace and the relative comfort of the Portuguese with racial intermarriage all caused the Coí-Sã to be rapidly integrated into the nascent fabric of Portuguese “Sulafricano” society. The success of the Cabo prompted the Casa da Índia to assent to Rodrigues’ request for Portuguese families in good standing to be sent to settle and work the land, and shipped 23 families from Alentejo in 1556, and another 40 families in 1563 - while upping the Cabo’s standing garrison to 300 by 1560. By 1600, 114 families had been planted in the colony over the years and as many as 700 Portuguese lived in settlements, forts, farms, and ranches on the Sulafrican coast and its hinterland, combined with a population of 1,462 mulatos and Lusitanized Africans.

    Lusitano.jpg

    O cavalo Lusitano

    Apart from the Lusitano horse, many trees native to the Iberian peninsula were also brought in: junipers and cypresses for ornamentation, hardwood and protection against the wind; cork and holm oaks for housing, barrelling, and acorn fodder for pigs; and olive and citrus trees for victuals (the latter primarily for scurvy-ridden sailors). A plethora of other fruit trees - such as apricot, pear, peach, plum and apple - were also planted to provide a quick source for fruit brandy. However, what was by far the most successful horticultural import was the grapevine. The quasi-Mediterranean climate of the Cabo made it perfect for viticulture, allowing the Portuguese garrisons in India, Africa and the East Indies a much more accessible source of much-needed wine (the average Southern European male in the 16th century drank a liter of wine every day), while also providing them with another bargaining chip in their trade. Over less than 50 years, the Cabo and its satellites had become not only a much needed and quite comfortable port of call, but also had grown its own minor consumer economy and had become a supplier of manpower - “Cabeiros” soon became valued as soldiers, as their height and stockiness exceeded that of the average Portuguese due to their ready access to high quantities of beef and dairy products.

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    Sulafrica, c. 1570

    _____________________________________________________________________________

    [1] OTL Saldanha Bay
    [2] OTL Hout Bay
    [3] OTL Table Bay
    [4] OTL's Khoisan peoples
     
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    18. El fin de una época
  • ~ El fin de una época ~

    Miguel1535.JPG

    Su triple majestad, Miguel de la Paz, Rey de Portugal, Castilla y Aragón
    ~ ~ ~
    Sua tríplice majestade, Miguel da Paz, Rei de Portugal, Castela e Aragão

    c. 1535

    Miguel made a noble, if, at times, disinterested, effort to improve the socioeconomic situation of the three realms entrusted to him, but the developments made during his reign reflect an administration still beholden to a more medieval, and less continental or global, approach to state-building and international trade. None of this is to say, however, that Miguel’s reign was a failure domestically. There were numerous, sizeable landholding blocs in Spain that had heretofore prevented the Iberian monarchs from more effectively organizing their kingdoms and playing a direct role in improving them, but two were the most influential - the nobility and the Church.

    In regards to the nobility, while Miguel succeeded in keeping the noble families in the subordinate position they had been forced into by the Catholic Monarchs, little was done to effectively break up or co-opt the exceedingly vast amounts of wealth and land held by Spain’s particularly outsize noble class. By replacing the nobility with royal appointees in administrative positions, the Crown had almost entirely shut them out of the royal government, and made them incapable of holding considerable sway over the Crown of the like they possessed in previous centuries. However, this de-nobilization of the government worked against the realm in many ways. For one, shutting out the nobility may have ended dangerous court intrigue, but it also forced a sizeable chunk of Castilian society and an even more sizeable chunk of its economic resources to be more or less uninvolved in the progressive welfare of the realm. Following this, the alienation of the nobility made them even more determined to preserve and enhance their untouchability - whether in law or otherwise - whereas a nobility kept at arm’s length at court might eventually be cowed into subservience and thus forced to go along with royal initiatives. The Spanish Crown would need to find some way to both invite the noble houses back into the administration while also keeping them weak enough to be kept firmly under the Crown’s thumb. Miguel achieved something to this regard when, in 1531, in his corollary to the Leyes de Oviedo (originally passed in 1502), he circumvented the custom prohibiting hidalgos to work by clarifying that this implied manual labor, while also restricting the sale of titles by adding a clause that required any further purchaser of a hidalguía to work as a tax-collecting corregidor. Likewise - with royal coffers becoming unprecedentedly full from the quinto real - the sale of titles became less and less necessary to maintain Spain’s fiscal well-being. Consequently, Miguel suspended the sale of hidalguías in 1524, with an exception made for those who both purchased the title and formally entered the Órdenes Militantes (and either elected to fight in North Africa and Southern Italy or opted out through the payment of the required exemption fee and sponsored the training and equipment of two knightly pages to take his place on the battlefield). Nonetheless, such measures could only stem the tide. The “segundones,” sons shirked of any inheritance by the practice of primogeniture, were constantly percolating into Spanish society (especially with the noble houses combining their properties through marriage), and - while offering Spain a reliable supply of usually well-educated and well-mannered men eager to serve the Church or the Crown - the hidalgos segundones were responsible for bloating the Crown’s already sizeable bureaucracy and removing themselves - a significant portion of Spain’s working-age male populace - from contributing to the more fundamentally important of Castile’s industries, such as banking or freehold farming, both desperately lacking. While the overseas colonies and the wars in the Maghreb served as a much needed outlet for their martial talents, landless and often outright vagrant hidalgos who would not deign to put their hand to the plow (and could not legally be required to) would continue to be a troublesome element in Spanish society. Fortunately, the Crown did succeed in convincing many hidalgos to take up commerce instead of soldiering or priestly orders, thereby building up Spain’s much needed native merchant class - although such was still considered more of a hobby than a livelihood, and a disdainful one at that.

    Hidalgo.jpg

    El hidalgo arquetípico

    In regards to the Church, Miguel and his predecessors had achieved enough in the way of monetary concessions that, by the time of Miguel’s death, it was no longer a significant drain on or obstruction to royal coffers by any means. The impending conquest of the Muslim kingdom of Granada had induced Pope Innocent VIII to grant the Catholic Monarchs the right of “patronato” (“patronage”) over the Church in this to-be-conquered realm (partially in exchange for assistance in Italian affairs), allowing the future kings of Spain absolute royal authority over all ecclesiastical foundations there. Similarly, after some deft diplomatic maneuvering on Fernando of Aragon’s part, a papal bull in 1501 granted the Crown of Castile a patronato over all the Indies, while Manuel of Portugal similarly obtained a “padroado” over the entirety of Portugal and its overseas possessions in 1517. The patronato granted the right of royal “presentation” to ecclesiastical offices (as close to royal investiture as is possible without direct decree) - giving the Spanish monarchy the ability to keep the large, lucrative episcopal sees and holdings out of foreign hands - and also conceded in perpetuity all tithes levied within the patronato to royal coffers - all in exchange for paying maintenance and undertaking evangelical initiatives. The provisions of the patronato would be further rounded out by the “tercias reales” - one third of the tithes collected in Castile paid directly to the Crown - affirmed by Alexander VI in 1494, followed by a similar concession in Aragon in 1518 (acquired under Miguel) [1]. While the patronato secured a hefty portion of the Spanish Crown’s revenue, another considerable money-maker was the Bull of the Crusade, the “Cruzada.” Originally designed to finance the Reconquista, a Cruzada bull allowed the Crown to sell indulgences - at a fixed rate for every man, woman, and child - presumably to fund action against the Moors. This was a bull which had to be constantly renewed via the Pope’s assent (although he was always game to grant it), prompting Miguel to extend it to include an additional one-tenth of all Church tithes in Portugal, Castile, and Aragon for a ten year period following approval from each kingdom’s respective Cortes. The money fleeced from these arrangements grew less important over the course of the first half of the 16th century, due to the fact that the Crown still had to recoup the Church’s expenses (making the collection of the Church’s money almost circular) and given the outrageous amount of raw wealth that began to flood in from the Americas. However, the patronato and the like remained very important in the long run, with the Crown avoiding the economic jealousy that led other rulers to embrace Protestantism and disentail Church property, as well as allowing the Crown to use Church land as either much-needed collateral or (more charitably) as grants to smallhold farmers.

    The Church under Miguel was also gleaned and reformed in much the same manner as was done by his grandparents: absentee parishes and sees were re-filled, the superfluous lands held by the absentee bishops, abbots, and priests were confiscated, clergymen found in common law marriages were defrocked, the mendicant orders were favored heavily, and dozens of hospitals and schools of theology were opened and succored with royal coin (the ardent and austere Cardinal Francisco Jiménez de Cisneros, first Archbishop of Granada, was as effective in this campaign as he had been under Fernando and Isabel). However, perhaps one of the most decisive reforms pushed by Miguel was his support of a vernacular bible. While substantially flustered by the ignorance of some downright heretical lay brotherhoods, what really caused Miguel to make up his mind was the obstinance of his Muslim subjects. Alonso Manrique de Lara, Grand Inquisitor of Spain and Cisneros’ successor, stated in 1528 that the Moors brought under Spanish hegemony (whether in Iberia or in North Africa) “treat the priest and the authority of his office” as “at best, … alien and imperious; at worst, as eccentric and foolish.” Although a vernacular bible authorized by both the Holy Office of the Inquisition and Rome would only come to fruition in 1548, Miguel’s intense desire for an aggressively evangelical Church would provide the necessary pressure.

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    El cardenal Cisneros supervisando la construcción de un hospital

    Some of these more problematic developments were the result of a lack of creativity, initiative, or interest, but others were caused simply by ignorance. For instance, Miguel and his administrators could not have predicted the disastrous hyperinflation that the gold and silver of the New World would cause for Spain, especially considering the fact that Europe had spent centuries deprived of a substantial amount of bullion and therefore considered “too much gold” to be an impossibility. The bullion content of the real, the primary unit of Spanish currency, increased dramatically with the influx of precious metals from the Americas. At the turn of the 16th century, the common real de vellón (“half silver”) was worth 8 copper maravedís (the lowest Spanish currency unit) [1], whereas by the 1530s it had increased in value 32-fold, and increased another two-fold by the 1550s - leading to the creation of the real de plata (90% silver). Improved access to gold allowed Spanish currency to heighten its topline, with the minting of the gold escudo (worth 16 reales) and doblón (worth 2 escudos) beginning in 1532. The purchasing power of Spanish coinage became so tremendous that virtually every luxury good imaginable became available in Spain via import. However, this caused a dearth of growth in Spain’s fragile manufacturing sector, and would lead to crippling inflationary issues over time.

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    Un doblón

    Miguel also oversaw the continued expansion of the Spanish kingdoms’ bureaucratic apparatuses, the strengthening of the Santa Hermandad (royal law enforcement), and also several infrastructural projects. However, Miguel’s infrastructural improvements were mostly intended to ease communication and the transport of supplies and troops between Portugal and Castile’s administrative centers and their southerly cities and ports. Apart from the “Caminho Real do Sul,” linking Lisbon with Lagos and Faro and constructed under Martim Branco’s supervision (it would later be referred to colloquially as the “Caminho do Branco,” or in some cases in Alentejo simply as “O Branco”), Miguel’s reign also saw the construction of “El Camino Real de Andalucía,” which stretched from Toledo to Cádiz, passing through Sevilla and Córdoba. This grand “Vía Andaluz” employed thousands of Castilian laborers and saw large quantities of American gold enter their pockets, but such projects - for all the good they did for Castile’s struggling lower class - were often hotbeds of jobbery, and put disposable income in the hands of those who lacked the financial acumen to invest it in something truly constructive in the long term. Likewise, while the Spanish bureaucracy could be all-seeing in size and capacity, the enforcement of the law could be impeccable, and the taxes could be gathered at peak efficiency, it would all be fruitless, ultimately, if the Spaniards being regulated, protected, and taxed were deeply impoverished. The Castilian tax codes and the corregidores that enforced them in particular were able to fleece the Castilian populace like clockwork, giving the Crown of Castile a quite comfortable disposable income - yet the private debt amongst Castile’s lower classes was mounting with ever greater speed, especially amongst the hardy Castilian freehold farmers, who found their enterprise rapidly disappearing and being replaced by the Mesta’s cañadas or gigantic latifundias owned by the nobility.

    While the opinion of Miguel amongst modern Spanish historians is mostly positive while somewhat mixed, the memory of Miguel da Paz is one of great respect in the modern American and African countries of the Hispanosphere. The evangelization of the yet un-Islamified peoples of Africa, Asia, and the Americas was key to Miguel’s apocalyptic vision of geopolitics. For instance, when presented with the armed courtiers of the Congolese lord of Soyo, Miguel remarked later that a “kingdom of these stout and fearsome Africans, impassioned by the fire of Christ and rising up from the south, would be to the flank of the Moor as a lion is to an inattentive ewe.” In Miguel’s eyes, enslavement and other such cruelties ran contrary to this evangelization, leading him to prohibit, under pain of death, the taking of slaves from Senegambia or the kingdom of Congo, as well as to sponsor the anti-slavery campaigns of the likes of Bartolomé de las Casas and Bernardino de Sahagún in the Americas. While Miguel could do little to prevent the ruthless exploitation of many Indios or the shipment of thousands of African slaves to the Americas and the Atlantic islands, his insistence on gentle diplomacy and vigorous proselytization with the many pagan peoples his rapidly expanding empire accumulated or encountered earned him their undying affection - often creating a strange dichotomy in attitudes towards Spain amongst many of these peoples, summed up in the words of Duarte Pacheco Pereira, who served as the captain-major of the Portuguese Gold Coast and observed that “it is common amongst the chieftains of the Fante to relate that they hate the Portuguese, yet love our king, Miguel.”

    - La muerte del rey -

    Miguel had striven to maintain the tradition of an itinerant court established by his grandparents, which had allowed him a more comprehensive grasp on the condition of his realm and also allowed his subjects a witness to the authoritative grandeur of the royal presence. However, while Miguel may have always dreamed of being a great and capable warrior full of tireless energy, his constitution ruled otherwise. Miguel’s cut and dried worldview and approach to problems had been imbued with an irrepressible determination and singularity of purpose ever since surviving two near-death bouts of illness at the ages of 8 and 14. Mortality had never much worried or slowed down the extremely pious Miguel, and even the possible jeopardy into which he might put Spain if he were to die prematurely did not seem to bother him either. As was to be expected, Miguel’s exhausting pace caught up with him in 1536. Having been staying in Cartagena in order to receive news from the Turkish front, Miguel departed the city in October to travel to Sevilla to be present for the Christening of Juan Pelayo’s first son - named Gabriel, in the pattern of his grandfather. Despite Queen Claude’s objections to him travelling so late in the season, Miguel departed across the foothills of the Baetic mountains on the 23rd. The journey took longer than expected, and, on a misleadingly clear November morning, Miguel’s horse lost its footing on a particularly icy slope of the piedmont, tossing the king from his saddle and against a large rock, breaking his hip and fracturing his knee. Miguel’s cohorts raced him to Puente Genil, and from there to Córdoba, where his son would arrive a week later. It certainly did not help that Miguel had already been fighting a cold for the better part of his trip, to which would soon be added the further complication of sepsis. Miguel, confident in the future of Spain with North Africa subdued, the Turks repulsed, and, most importantly, a healthy son born to his heir, died in the presence of his royal confessor, Juan Pelayo, and Claude, in the evening of November 6th, 1536, at the still vibrant age of 38. Having been king of Castile since 1515, king of Aragon since 1517, and king of Portugal since 1520, the three crowns of Spain now passed from his threefold majesty Miguel and into the lap of young Juan Pelayo, who now had to face an increasingly volatile world.

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    Juan Pelayo, c. 1532
     
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    19. El Estado del Reino - Parte I: América Portuguesa (1500-1550)
  • ~ El Estado del Reino ~
    Parte I :
    América Portuguesa
    (c. 1500 - 1550)
    Union.png

    - “Guiné e seu irmão Nova Lusitânia,
    e Angola e seu irmão Brasil” -

    Considering the enormous wealth awaiting the Portuguese in the portion of the Americas allotted to them by the Treaty of Tordesillas, it is remarkable that they did not take an earlier, more proactive approach to establishing a settler colony there or to exploiting its abundant resources. Accidentally discovered by Pedro Álvares Cabral in 1500, Portuguese America received possibly as few as 5,000 settlers (both permanent and transient) over the next 30 years, almost all of which stuck within a few miles of the coast and stayed for only part of the year to harvest brazilwood. This population remained static, as the colonists usually never bothering to bring their families with them, and only copulated with the female natives out of wedlock and when they felt like it. There were two developments that would reverse this situation: the proximity of Portuguese America to Africa and Portuguese experiences there, and the risk of foreign interlopers.

    FirstMass.jpg

    A primeira missa no Brasil

    Regarding the former, the Portuguese had been investing in and exploring the western coast of Sub-Saharan Africa since they first passed the Equator in the 1430s. The islands of Cabo Verde and of São Tomé, Príncipe, and Fernando Pó were all conveniently located off this coast and afforded the Portuguese excellent training how to run plantation colonies in tropical conditions - especially in terms of the widespread use of slave labor. While the Portuguese had gained experience in cultivating sugar from Madeira, the Portuguese-owned islands to the south had proven that sugarcane, as well as a plethora of other cash crops, could be exploited on a grand scale if the lively West African slave trade could be monopolized. It was two Pereiras (of no relation), Duarte Pacheco and Duarte Coelho, who would lay the proper groundwork for the full-scale colonization of Portuguese America by their actions in Africa. Both Pacheco and Coelho had served extensively across the growing Portuguese Empire, but had spent their longest tenures involved in Guinea and the Gold Coast. While Pacheco would never be directly involved with the Americas, he had spent several years as the captain-major of the Portuguese possessions on the Gold Coast and he recognized the value of the huge disposable labor market that lay before him and cooperated with Coelho to import the first African slaves across the Atlantic in 1519 (13 from São Jorge da Mina). Meanwhile, Coelho had experience growing sugar from his plantations in Madeira and Cabo Verde, and was among the first to realize that the northern bend of Portuguese America had prodigious circumstances for the cultivation of sugarcane, tobacco, and cotton. Establishing himself in a region in the north Lusitanized as “Pernambuco,” Coelho began manipulating tribal rivalries between the locals, recruiting settlers from Portugal, and enslaving African and indio alike to grow his hereditary (as included in the royal land grant) captaincy’s resource production.

    Eventually, Coelho’s captaincy had become the predominant force in Portuguese America, so much so that he deemed its environs “Nova Lusitânia” (later used to designate it from the south, which was referred to by the more colloquial name of “Brasil”) and accumulated enough revenue to build a quasi European-style city as Pernambuco’s (and thus Nova Lusitânia’s) administrative center at São Francisco da Olinda in 1534. The deeds of aggressive individuals such as Coelho proved to be a success, as Portuguese America would receive an additional 35,000 settlers between the years 1535 and 1600. The early and inevitable symbiotic relationship between Portuguese America and Africa also greatly accelerated the development of Nova Lusitânia and Brasil: besides the most important exports of slaves, gold, and ivory, the Portuguese also imported valuable foodstuffs such as citrus, cassava, and plantains. This relationship also (obviously) initiated one of the most brutal, rapacious slave trades in history (Duarte Pacheco’s captaincy over the Gold Coast is often alone credited with keeping that region exempt from King Miguel’s ban on the Sub-Saharan slave trade), with hundreds of thousands of Africans transported to Portuguese America in chains over several centuries. The demand for slave labor also increased the number of inter-tribal conflicts in Sub-Saharan Africa - such as those in the previously flourishing kingdom of Congo, the decline of which was almost parallel to the development of Portuguese Loanda. The necessity of African and indio slavery to the Portuguese colonies in the Americas became so intense, in fact, that Cristóbal de Pedraza, a follower of Bartolomé de las Casas, was murdered within only two weeks after having arrived in Pernambuco to preach against the enslavement and cruel treatment of Africans and indios.

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    Velho São Francisco da Olinda

    Secondly, regarding the risk of foreigners, the first openly hostile foreign incursion into Portuguese America occurred in 1532, when a primarily French-manned carrack appeared off the coast of the Ilha de Itamaracá and held the Portuguese trading post there hostage for over 4 months. While this incident convinced the Portuguese to augment their naval patrols in the Southern Atlantic, it would take the establishment of full-blown French settlements to the south beginning in 1534 - with the first at an island they dubbed “Belle-île.” [1] - to convince the Portuguese to intensify their colonization. French subjects had been traipsing around Portuguese America almost as long as the Portuguese had, but were usually driven off after a few weeks, months, or years following bloody feuds with the Portuguese and between their respective native allies. While Belle-île primarily subsisted as a privateer colony, it represented a concerted effort sanctioned by Charles IX to subvert Spanish intentions in the New World, and was expected to be permanent, especially following the subsequent founding of Île-Résolue de Saint Jean [2] in 1535 as the de facto administrative center of the new colony.

    Therefore, in order to both advance the frontier against the French and ensure the Castilians respect their treaty (considering the latter had founded two settlements far to the north of the Río de la Plata), and also to take advantage of the excellent harbor at the Baía de Guanabara (which up to this point only hosted a seasonally-occupied Portuguese feitoria), a joint expedition was organized by Pedro Mascarenhas, João de Castro, Lopo Soares de Albergaria, and Tristão and Nuno da Cunha (and funded in part by Duarte Coelho) to establish a permanent presence to the northeast of the French - all of which culminated in the settling of São Miguel Arcanjo da Guanabara [3] in early 1536. The very first royally-commissioned settlement in Portuguese America would be intended to fill the gap that had developed between the northern and southern captaincies. Ordered in 1540 and led by Garcia de Noronha, former captain of both Cochim and Moçambique, it was established at the Baía de Todos os Santos the same year as São Fernão da Bahía [4], with another settlement in the area being commissioned at Porto Seguro in 1542.

    While the French presence in Brasil would only be mostly absorbed by the Portuguese during the chaos that consumed France in the 1550s (and only formally handed over in the late 1570s), its overthrow would be sealed in June of 1542, when João de Castro (at the time captain general of São Miguel Arcanjo), at the head of 800 Portuguese militiamen and 1400 native auxiliaries, defeated the 1200 strong force (300 Frenchmen, 900 Tamoio) of the French governor Louis Samuel d’Ambès 2 miles to the north of Île-Résolue at Fort Terre-Rouge. However, de Castro found the French too numerous and too intractable to consider dislodging them in their entirety, and so he settled with forcing the French to settle only within the boundaries of Belle-Île and the Île du Saint-Esprit [5], and with the replacement of the hardheaded d’Ambès with a candidate of his choosing. French colonists would continue to settle here for decades, even after the colony’s takeover given the family ties that had been established - leaving a distinct cultural impact on the region.

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    América Portuguesa, c. 1550
    (1: Pernambuco e as capitanias do Norte, 2: São Fernão da Bahía e Porto Seguro, 3: São Miguel Arcanjo da Guanabara, 4: Isla de Santa Isabel, 5: Puerto del Infante, 6: France-Australe)

    _______________________________________________________________________
    [1] OTL Ilhabela
    [2] OTL Ilha de São Vicente
    [3] OTL Rio de Janeiro
    [4] OTL São Salvador
    [5] OTL Ilha de São Francisco del Sur
     
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    20. El Estado del Reino - Parte II: Índia Portuguesa (1500-1550)
  • ~ Estado del Reino ~
    Parte II :
    Índia Portuguesa
    (c. 1500 - 1550)

    Union.png


    - A Casa da Índia -

    Following Vasco da Gama’s expedition in 1498, the Portuguese had become the first to connect Europe to India by sea in hundreds of years - a connection which would be extremely profitable, with the first cargo brought back by da Gama being worth sixty times that of the cost of his expedition. However, the entry of the Portuguese into this heretofore closed market garnered a mixed reception at best. Beginning with the awkward and confused meeting with the Zamorin of Calicut (da Gama believed the Hindus were a deviant Christian sect, for example) - who was unimpressed with da Gama’s meagre gifts and eventually resolved to eject the Portuguese at the behest of his realm’s sizeable Muslim merchant community - the Portuguese newcomers made a chain of poorly thought-out decisions in the region that would hamper their eventual efforts for years to come. The pan-Islamic, anti-Christian conspiracy that the Portuguese were convinced was real when they arrived in India was more or less unfounded, but the Portuguese succeeded in making it real - somewhat inadvertently - through sheer aggression. After the subjugation of Calicut, the siege of Goa, and the other far-ranging campaigns of the incredibly talented but diplomatically coarse Afonso de Albuquerque, the entire Islamic world east of Ormus had practically united against the Portuguese menace and served to sour their reputation in the region almost irreparably.

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    Calicut

    For the first 15 years of the 16th century, there were roughly only 4,000 Portuguese subjects east of the Cabo de Boa Esperança that the Crown could claim - virtually all of which were male and veterans of the plenitude of African conflicts Portugal involved itself in (which thereby gave them an elemental hatred of Islam). The Portuguese presence in India and the Orient was thus not only insufficient numerically, but was also one dominated by rowdy, well-armed men who were difficult to control and keep track of. What contributed to rapid success of the Portuguese in India and the Orient, then, was their martial attitude. The Portuguese conquests in the East carried with them - and were largely owed to - innumerable tales of near-superhuman boldness and resolve. While almost always outnumbered and often out-armed, the Portuguese beat back wave upon wave of able-bodied warriors from the Swahili to Malabar to Javan coasts through arduous displays of unmitigated physical courage, master class intimidation tactics, and foolhardy stubbornness. The Portuguese were also assisted in their endeavors by their almost excessive predilection for armament - the average Portuguese caravela often carried three spears and one sword per man. Likewise, while gunpowder had been slow to arrive to the Iberian peninsula, the Iberian kingdoms took to it with remarkable keenness, and Portuguese ships were made sure to be bristling with bronze cannons (which were comparable nimble for the time). The Portuguese burst into the Indian Ocean and beyond with alarming alacrity and readiness for combat, both of which - combined with their unmatched aptitude for the art of navigation - rendered the most trafficked seas east of the Cabo their mare clausum within a matter of years after their arrival.

    The conquests of “o grande e terrível” Afonso de Albuquerque or his comrade Francisco de Almeida were not primarily detrimental, however. For instance, Almeida’s defeat of the Zamorin of Calicut gave Portugal free reign in all of the major Malabari ports and also forced the Zamorin to swear fealty to the Portuguese crown. Similarly, Albuquerque’s capture of Ormus and Muscat in 1507 and of Goa in 1510 earned the ire of the Persians and the upstart Adil Shah (called Hidalcão by the Portuguese) of the Bijapur Sultanate, but also gave the Portuguese an invaluable plug into the heart of India, succeeded in convincing Persia to consider a more cooperative relationship with Spain in the long run, and also cornered the valuable Persian horse trade - which put Portuguese Goa in a position to affect at will the outcome of the myriad conflicts between the neighboring Bijapur Sultanate and the Vijayanagara Empire (the latter of which was almost always favored). Vasco da Gama and his sons Francisco, Estêvão and Cristóvão also did their part, becoming Viceroys, participating in the founding of a feitoria in Masulipatão in 1518, leading the capture of Aden in 1520, and in undertaking virtually independent campaigns against the kingdoms of Jaffna and Gujarat. The da Gamas also played a fundamental role in the early linkage of the Portuguese empire. For instance, Estêvão maintained a stately house and plantation in Zanzibar, while his older brother Francisco married a Malayalam noblewoman and owned plantations on the isle of Príncipe in the Gulf of Guinea, and his younger brother Cristóvão served as Duarte Pacheco Pereira’s lieutenant in Malaca while also maintaining a home and ranch in Sulafrica and leading campaigns to assist the Ethiopians against the Adal Sultanate. In 15 years, the Portuguese had not only stringed together an unprecedentedly vast network of global trade, but also become kingmakers and commerce-controllers in some of the oldest, richest, and most populous kingdoms on Earth.

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    Sé Catedral, Goa

    Nonetheless, the negative effects of the gunboat diplomacy embodied by Albuquerque and his compatriots would take decades - and, in some cases, centuries - to remedy. During the first half of the 16th century, the Portuguese took little interest in an active evangelization of the peoples of the Indian subcontinent or in permanent settlement of their new possessions, and it would not be until the early 17th century that the Portuguese in India would begin to make headway in converting the Indians or in establishing a self-sufficient colonial community of crioulos and Luso-Indians (later known as castiços). This process would be made much easier by the establishment of a highly autonomous “Estado da Índia” - a polity based in Goa and governed by a viceroy and kept in check every three years by the council of the Casa da Índia in Lisbon (which was formally separated from the “Casa da Índia e da Guiné” in 1506 and functioned as a counterpart to the Castilian Casa de Contratación).

    The enormity of the task of establishing comprehensive Portuguese rule in such a distant and often hostile region as India necessitated a centralized authority which would carry with it the full weight of royal authority so as to allow for quick and informed decision-making. While the purpose of the Estado da Índia was to centralize and focus Portuguese efforts in India, a compromise had to be made to satisfy the willful Afonso de Albuquerque, who was granted Goa, Diu, Chaul, Baçaim in India and Muscat and Ormus in the Persian Gulf as his governorate (along with Goa as a ducal title), while the first viceroy Francisco de Almeida received Cochim, Coulão, Calicut, Cannanore, Mangalore, Negapatam, Meliapore, Paliacate, and the Laquedivas - with Pedro Álvares Cabral established as Almeida’s subordinate as the first captain general of Portuguese possessions in Ceylon (Ceilão) in 1517. Only the hereditary, honorific title of “Duque de Goa” would be passed to Albuquerque’s son Brás upon the former’s death in 1517, with the rest returning to the administration of the viceroy.

    India1540.png

    (Teal: Portuguese hegemony, Light Teal: Portuguese vassals and protectorates, Green: Muslim states, Orange: Hindu States)
    1: Calicut, 2: Kotte, 3: Vijayanagara Empire, 4: Bijapur Siltanate, 5: Sur Empire, 6: Goa and its pale
     
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