Pope Urban VIII, c. 1631
A man whose impact on China will be non-zero but still very low
In Rome, Pope Urban VIII is not having a good time. All of Christendom seems to be at odds; the fields of Germany are soaked with blood, as the conflict that shall later be known as the Thirty Years’ War rages on without end. His own personal military forces have so far done a pretty good job at muscling Rome’s neighboring city-states into obedience, but maintaining an active papal military is proving ruinously expensive.[1] He’s starting to get the impression that his old friend, Galileo Galilei, wasn’t being entirely truthful when he promised not to get involved in that heliocentrism nonsense. It’s all terribly annoying. Why, it seems like he won’t have time to do the really
important things, like informing all good Catholics that using tobacco is a sin![2]
The letter he receives from the Jesuit mission in China is a welcome distraction from his many troubles. Although ostensibly written by Nicolò Longobardo -- who, if no longer the Superior General of the China mission, is certainly the most learned and venerable member of the Jesuits in the Ming court -- modern historians agree that a large portion of its text may have been contributed by Nicolas Trigault. (Computer-assisted textual analysis remains inconclusive.)[3]
According to the Jesuits, their mission in China is going remarkably well. In fact, the letter continues, the Emperor of China is entirely sympathetic to their cause. While the letter doesn’t outright say so, it is heavily implied that the man is a Christian in the making -- emphasis is laid upon his simplicity, his good nature, and (sigh) the fact that he is a tremendously skilled amateur carpenter. Reading the letter, one might easily get the impression that the emperor, his wife, members of his court, et cetera are practically champing at the bit to get baptized.
This is some good news that Pope Urban VIII gladly receives. He’s already disposed to think well of the Jesuits -- he was educated by them, he signed the paperwork canonizing Ignatius of Loyola and Francis Xaviar (who had been officially canonized by his predecessor), and he was already a strong supporter of the Jesuit missions in South America, despite political pressure from the Spanish and Portuguese. Thus, he issues the papal bull
Fraternitas regia, a document which praises the Jesuits for their herculean efforts, highlighting in particular their mission in China. The pope walks back his earlier idea of removing the Jesuit monopoly on missionary activity in China, as while he does not prohibit other organizations from entering the region, he makes it very clear that the Jesuits will ultimately be the ones calling the shots. Finally, he makes sure to publicize both the bull and the original letter from the Jesuits all over Europe. Or, at least, those parts of Europe not currently preoccupied with depopulating other parts of Europe.
The effects will be delayed a little by the war, but eventually polite society will go through a bit of a fascination with all things China, particularly in the cultural realm.
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In Formosa, Hans Putmans is not having a good time. His career in the Dutch East India Company had been going pretty well, until now. Batavia was a nice enough place. He’d been happy to be appointed Governor of Formosa. There was the possibility of advancement! But no, a massive fleet of Chinese pirates just picked the worst possible moment to show up. And now they’re shooting at him.[4]
For Putmans, a lot is going wrong. The way the island is shaped, there’s some nice flat land where agriculture can be more or less easily done on the southern coast (and along the coast in general, including at the northern end, where those damned Spanish have set up shop), but the further you go inland the worse things get, with all sorts of hostile people in the central highlands and highly irregular terrain. Which isn’t to say the coastal people are particularly friendly, either, and so when the first pioneers from the East India Company had arrived, they’d thrown together a quick set of fortifications around their main base in the south to protect the Dutch settlement from potential attacks. Fort Zeelandia is...well, it’s a serviceable enough place to live, surrounded by brickwork, but it had been built under a series of assumptions. First of all, the Dutch had assumed that any threats would be coming out of the jungles, and so Fort Zeelandia had been built on a very large sandbank just offshore, where they could control the natural harbor that the Dutch use for trade. Second, the Dutch had assumed that they would be able to rely on reinforcements from Batavia (or even from their other outposts, like their trading post in Japan), which, under the current circumstances, does not look like a good bet. Any reinforcements would have to fight their way through a surprisingly large pirate fleet.
Putmans and his men bunker down for a fight and curse whatever idiot built the fort on a sandbar offshore, because all their reliable freshwater sources are on the mainland, and getting a resupply is going to be risky verging on impossible.
Zheng Zhilong, for his part, is happy enough. He’s sent a bunch of his men to blockade the fort while the rest are dispatched to the countryside. Most of the Chinese who’ve settled here are ready to play ball -- they’re mostly pirates, but he’s got a blank cheque with the imperial pardons, and in any case, he actually knows a lot of the guys here already -- many of them are men who sailed with his old colleague, Yan Shiqi! The fellow had been slightly more experienced in the trade, but had quit the business to settle down on land and set up a little pirate kingdom. Then he had to go and die of a fever, which really goes to show that retiring from the pirate life on a tropical island is really overrated. Death comes for everyone, so you might as well go out like a badass.
Anyways, the Chinese settlements know of Zheng and trust him more than they trust the Dutch. The Spanish up in the north, well, they’re suspicious, but Zheng’s representatives swear on their honor that there will be no killing or maiming unless taxes aren’t paid on time -- plus some Jesuits from Beijing have come down to play translator, explaining that these guys are actually decent folks (unlike the Dutch, who are heretics and pirates) (okay, fine, a lot of Zheng’s forces are also pirates but whatever religion they hold, at least they’re not
Protestants).
That leaves the indigenous peoples, who seem mostly content to live and let live, but they are definitely suspicious of a sudden massive influx of people, and they’d prefer not to get caught in the crossfire. In fact, they’d rather be the ones doing the shooting.
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In Shaanxi, Hong Chengchou is not having a good time. The Yellow Tiger had “surrendered” and then promptly went around doing bandit stuff again. So, another army was summoned, and they kicked the bandit leader’s ass, and he surrendered (again) and promised not to do anything bad (again). Then Hong took his army off to stomp another bandit and the Yellow Tiger got his gang back together and started doing the same exact things all over again.
It’s becoming worryingly apparent that his army of peasant levies is probably not the best tool for stomping on bandits -- after all, there’s rumors that the Yellow Tiger himself had once been a soldier -- and while the bandits are a barely-trained mob, his own forces are...well, they’re a barely-trained mob. This shouldn’t be taken as an insult to Hong’s veterans and the professional core of the Ming army, but they’re really leaning on the population to make up the numbers here, and given the choice between hiring more expensive professionals (often from other regions) versus calling up several times that number of local peasants...
Hong’s not worried just yet. The peasants might not be very motivated, but they’re getting steady employment and decent rations, and for now, that’s enough.
For now.
Footnotes
[1] This is OTL. Pope Urban VIII was the last pope to expand his territory by force of arms, and he directed military campaigns in Italy during both the early and later parts of his reign.
[2] IOTL around 1642 he eventually put out a papal bull threatening tobacco users with excommunication.
[3] They’re stretching the truth a little, but IOTL the Jesuits reported similar things about his brother, the Chongzhen Emperor, whom they were attempting to convert (they failed). ITTL they’re a little more enthusiastic, the Tianqi Emperor is a little more stable than his brother, and Trigault can’t quite conceal the fact that he is fanboying hard.
[4] IOTL Putmans ended up fighting with Zheng Zhilong around this time, destroying a portion of his fleet in a surprise attack but later getting defeated in a pitched battle anyways. Here, it’s Zheng who’s the one pulling the surprise attack, and ITTL Putmans isn’t going to have the chance to retaliate.